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    [post_content] => Famous for its delicious honey, Kashmir has seen a decline in artisanal apiculture due to a confluence of political and environmental factors.

GANDERBAL, KASHMIR –Clusters of beehives dot the sprawling lawns outside the Rizvi family home in the Kashmiri village of Shalhar. Bees swarm the flowers and suck the marrow out of colorful petals. Towseefa Rizvi, 49, clad in protective gear, walks toward her hives; she manages 200 colonies of Apis mellifera, often referred to as the European or western honeybee. This district, located about a half-hour’s drive from Srinagar, boasts diverse flora, sprawling apple orchards, and extensive forests that are the reason Kashmir is famous for its uniquely delicious honey.

“I had never thought of doing something like this,” she says, gently opening a hive. “But this unusual job has both challenged and fascinated me.”

A mother of three, Rizvi has been beekeeping for more than a decade. She taught herself the necessary skills by researching online, watching and consulting with local apiarists, and through trial and error. In addition to running her own honey production busines, she now trains and supports new apiarists, especially women in her community. Beekeeping is a popular enterprise, she explained, because startup costs are low.

The average annual turnover from Rizvi’s 200 colonies is about $10,698 (monthly income in rural Kashmir is between $66 and $133). She retains an income of about $4,012 and puts the difference back into the business.

This part of Kashmir is deeply conservative. Women typically look down while walking outdoors; they do not speak in public or visit the homes of strangers unless accompanied by a male family member. Rizvi’s decision to become the first women in her district to launch her own business, let alone in this traditionally male-dominated occupation, was thus deeply unusual. But her husband, Syed Parvaz, 42, has supported her from the beginning; he is now a production manager in Kashmir Valley Agro Industry, which includes their honey-making business (Jammu and Kashmir is the only place in India that produces a rare variety of wild bush honey, he explained.) The couple are committed to releasing the untapped potential of the honey production industry in their region.

Inspired by Rizvi’s example, an increasing number of women from poor families are starting their own apiaries. They look up to her for showing them an income-earning business that they can run from home, a fact that was particularly relevant during the pandemic lockdown. Rizvi and her husband have registered around 500 beekeepers and have trained thousands of beekeepers in neighboring districts.

“I tell them if I can be an entrepreneur with limited education and skills, why can’t they,” says Rizvi. “I started beekeeping when there were hardly any women in the trade, but now we have so many around and if we cannot inspire and support each other then it would be our collective failure.”

The pandemic provided Rizvi with unexpected opportunities. During the lockdown she launched an online school to teach beekeeping, and then a website to sell a variety of products ranging from honey to herbal tea mixtures. She also renewed her commitment to sustainable farming practices, starting with cultivating her own vegetables to compensate for soaring prices and spotty access to markets. Bees, she pointed out, play “a major role” in sustainable agriculture.

[caption id="attachment_3585" align="aligncenter" width="840"] Towseefa Rizvi and Syed Parvez at their honey production facility.[/caption]

Some hope that, with an infusion of knowledge and skills, beekeeping could help revitalize Kashmir’s economy.

Unemployment in the territory is the highest in India, a fact that has particularly hurt people younger than 35, who are 70 percent of the population, and women—72.6 percent of whom are without work. More than two years of political upheaval, military curfews, the longest internet blackout in history, and then the pandemic lockdown, have had a devastating impact. The Kashmir Chamber of Commerce and Industries estimates that the regional economy has lost $7bn since 2019.

But the road to expanding beekeeping into a lucrative business is littered with obstacles, explained Sajad Hussain Parey, professor of entomology at Baba Ghulam Shah Badshah University. The government provides no social security to beekeepers—i.e, they are not insured—or training in modern methods. Most traditional beekeepers are unaware of critical  skills like seasonal hive management and bee pollen collection. As a result, honey production is low; a lack of marketing opportunities further undermines the earning potential of beekeeping. Quality control is also a problem, said Parey, because there is no central institution to monitor and test the honey for purity.

But an infusion of government funding could unleash the potential of Kashmir’s honey industry. What’s needed are training and market access to allow sustainable exploitation of Kashmir’s climate and natural vegetation. With honeybees around the world becoming increasingly vulnerable to climate change and the chemicals used in industrial apiaries, training local people in artisanal beekeeping and modern scientific methodology could create significant employment opportunities. A return to sustainable beekeeping methods would also encourage ecological awareness and rural development, promote small village industry, increase biodiversity —and could double farmers’ income from fruit and vegetable cultivation by complementing it with beekeeping.

Since almost everyone in Kashmir has a house and land, they have the space and means to engage in small and medium scale beekeeping at home, with minimal financial investment.

The regional government is working to generate new business opportunities in the production of bee byproducts like beeswax, propolis, bee venom, and royal jelly. In addition, it is attempting to expand the apiculture sector by increasing the number of beekeeping units, obtaining a GI tag for the region’s honey, and helping farmers increase their incomes by introducing modern technological methods.

Parvez and Rizvi have begun working on Integrated Pest Management to train apiarists in protecting their bees from pests and predators.

“A person should be confident to take care of bees,” says Syed, adding that the couple is in constant touch with institutions, research departments, and independent beekeepers across the world. Through their networks they are learning about skill training, trust building measures, and procurement of plants and machinery, as well as how to diversify their honey products and expand their market opportunities. By setting up sales outlets, they are also learning how to improve the income and employment of the beekeepers, assure sustainability and inspire more young unemployed people to take up the craft.

Rizvi explains that her ambition goes beyond just growing her own business. “The participation of more and more women in this field is my dream,” she said, adding that she is working to create “a sustainable revenue opportunity” for local people.

As Rizvi prepares to inspect her hives, which she does during the evenings, when the bees are less aggressive, she puts on her protective cap and coat. “A blooming garden is my office,” says Rizvi as bees buzz and hum in the hive. “And bees are like my family.”
    [post_title] => ‘Bees are like my family’: A female beekeeper is reviving honey production in Kashmir
    [post_excerpt] => After years of political upheaval, military curfews, months-long communications blockades, and then the devastating pandemic, Kashmir's economy is on its knees. Could beekeeping save it?
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‘Bees are like my family’: A female beekeeper is reviving honey production in Kashmir

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    [post_content] => The dominant religion of Russian officials is money. There are many ways to exploit that, starting with a long list of individually targeted sanctions.

Russia appears to be preparing for a full scale invasion of Ukraine. Satellite images show the  Kremlin has been moving military materiel to the border since October, while intelligence analysis posits that as many as 175,000 troops are headed for border-region Russian army bases. These developments have alarmed both Europe and the United States, with President Biden warning President Putin on Tuesday of “strong economic and other measures” during a two-hour video summit between the two leaders. 

The ongoing conflict began more than seven years ago, after the November 2013 Euromaidan Uprising that led to the popular ousting of Viktor Yanukovich, a fantastically corrupt president who had largely been Putin’s ally. The Russian president responded in March 2014 by invading and annexing Crimea, and destabilizing parts of the Ukrainian east. Now, a simmering conflict is poised to get much worse. How should  Western powers respond, particularly given that Ukraine is not a member of the EU or NATO?

First, we must dispense with the idea that we can and should do nothing. As someone originally from Ukraine I am a biased observer; but even when I set aside my desire to prevent Putin from killing my relatives, I can see dire consequences for ostensibly disinterested parties. Western states would prefer to pretend that the headache called Vladimir Putin didn’t exist, given all the other headaches they have to deal with — like the global pandemic and rising inflation — but deal with him they must.

A Russian invasion of Ukraine would cause instability throughout Europe and beyond, including a gas pipeline disruption and the loss of a buffer zone between NATO and an ever-belligerent Russia. Adventurism by leaders of other countries—such as Iran, for example—who would see the distraction and the dismay as an opportunity, would likely increase in scope. The current refugee crisis would grow exponentially, with disastrous repercussions. Markets would suffer, as would businesses and aviation.  

Russia’s other neighbors — including Central Asian regimes — could become increasingly unstable. Putin is using extreme measures in an attempt to bully Western powers into keeping Ukraine out of NATO; his fear is the prospect of seeing the Western alliance’s military forces right on his border, but this fear holds risks for the entire region. As long as there are no consequences to his actions, Putin will not stop. 

The Russian view of Ukraine, which was part of the czarist empire and the Soviet Union, is distorted by imperialist propaganda that describes it as both a nation of buffoons and a threat that Russia must pacify. Russia also sees Ukraine as the stage for another grievance—that of Western triumphalism following the end of the Cold War, which the United States described as a “victory.” To put the matter in crude but simple terms, America insulted Russia and Putin, the former KGB officer, wants revenge.

Putin seems to believe that demoralizing the United States, which has provided aid to Ukraine  since it became independent in 1992, would be a major win for Russia. Ukraine is poised to fight, even if their military is destined to lose an all-out war against Russia's, but images of carnage and violence don’t deter Putin easily. We must understand that the Russian president would be initially unmoved by the sight of Russian soldiers coming home in body bags. 

“Who the hell do Ukrainians think they are?” was something I often heard in elite Moscow circles— among businessmen, television personalities, politicians—after the ousting of Yanukovych and the launch of the 2014 war. Russia’s ruling elite disliked the idea of Ukrainians possibly enjoying a functioning democracy and a better standard of living than they had. Moscow sees a stable, prosperous Ukraine as hostile simply because its existence might cause ordinary Russians to ask questions about why they were comparatively worse off. 

Because Russia is an extremely unequal society, its elite sees ordinary citizens as less than human and thus not entitled to ask uncomfortable questions, which might lead to popular discontent. In order to maintain their position, the leadership is most likely to choose divide-and-conquer: Incite a bunch of ordinary Russians against Ukrainians, dial up anti-Ukrainian and anti-Western propaganda, and keep everyone distracted with a war. 

What’s to be done to prevent this looming nightmare that will involve both bloodshed and wider instability? 

First, the Western nations must stop behaving as though they are powerless. Putin sees Western consternation as a sign of weakness.

It’s important, furthermore, to understand that Putin is not an ideologue. He uses ideology as an effective shield, but in practice he’s just another kleptocrat—albeit one with nuclear weapons. Russia’s new elite is composed of his close friends and important functionaries, all of whom benefit financially from their relationship with the president; normal people loathe Putin’s friends because they are so overtly corrupt. That very justifiable hatred is one of Russia’s greatest vulnerabilities, and one of the saddest elements of modern Russian life, which is dominated by stress and suspicion. Putin is the single leadership figure that Russians look to today, but he cannot fix all their problems. Meanwhile, brewing discontent is ripe for exploitation.

Western powers must also draw clear red lines by naming consequences and then acting upon them if Putin refuses to back down. Cutting Russia off from SWIFT (Society for Worldwide Interbank Financial Telecommunication)—the international system that allows banks to carry out trans-border transactions—should absolutely be on the table. This would rattle the Russian economy and have an immediate impact on Russian citizens. Notice how you can’t send money to an Iranian bank from the United States? That’s because Iran has been cut off from SWIFT; this affects everyone in Iran, from the leadership to ordinary people on the street. 

A move to cut Russia off from SWIFT would also, of course, impact U.S. banks and German banks, which use it to communicate with Russia. But these banks are more insulated from financial pain because their economies are far more robust and integrated than Russia’s.

The Russian elite loves opulence. It stashes its assets (and, frequently, its children) abroad — popular spots include London and Paris, Manhattan and Miami, the Cayman Islands, and Cyprus. The dominant religion of Russian officials is money. There are many ways to exploit that, starting with a potentially very long list of individually targeted sanctions, such as those already levelled at dangerous Kremlin lackeys like businessman Yevgeny Prigozhin, who has been indicted in the U.S. for the role he played in meddling in the 2016 election; and propagandist Dmitry Kiselyov, the notorious state TV presenter who is Russia’s own Tucker Carlson, only virtually unopposed.

Another factor to consider is Moscow’s fragile relationship with Beijing, with the Kremlin particularly worried about China expanding its influence in Russia’s Far East, where there are real tensions between the local leadership and Putin’s central government. When you want to know what bothers the Russian government, look at what it is restricting or monitoring. The FSB, for example, controls the Russian census in order to cover up resentment of Moscow in different parts of Russia. I was in Moscow when the 2010 census was conducted, and saw how researchers noted that the number of people identifying as “Siberian” as opposed to “Russian” had spiked. Today, writing about these issues in Russia can easily land you on a watchlist. All of this demonstrates that Moscow is worried about Russian territorial integrity. 

Russian propagandists tend to yell at me when I make these observations; they are defensive because they know I am telling the truth. Moscow is wary of China’s ambitions in the Far East and elsewhere, how they might affect Russia’s position in areas ranging from the Arctic to outer space, and how an already resentful Russian society might react to their country’s declining position. Washington can leverage that fear in many ways, most saliently by playing up the fact that Moscow today is nothing but Beijing’s uneasy sidekick. Russia is poorer and more vulnerable than China. Its population is declining. In its desire for great power status, it is decidedly outmatched by Beijing. These facts already don’t sit well with Putin, but are particularly infuriating to Russia’s citizens. 

Engaging Russia directly would merely serve to create another vortex of violent instability. But Russian private military companies (PMCs) have their fingers in many pies — in countries like the Central African Republic and Venezuela, where they are interested in both resource extraction and political influence. Signaling that all of these ventures are fair game for hostile action might not have an immediate effect—Putin likes PMCs precisely because they are expendable—but many of the Russian leader’s friends have significant amounts of money tied up in these ventures; inflicting pain on them makes him vulnerable. 

Most importantly, we must not mythologize Putin. Nor should we adopt the approach of the notorious Fox TV commentator, Tucker Carlson, who claims that Putin is massing troops and materiel because he needs to “secure” his border with Ukraine. This is a cynical political move: Carlson’s ratings go up every time he trashes President Joe Biden. If Biden is opposed to Putin, Carlson will side with Putin, even at the cost of global stability and the international standing of the United States. If Putin came out and claimed he needed his “Lebensraum” now, Tucker would probably cheer him on, and that’s all you need to know about that. 

Instead of being like Tucker, we should simply see the depressing system Putin created in all of its stark, granular detail — and understand that it won’t stop after it devours Ukraine. The time to oppose it is now.
    [post_title] => To stop Putin, grab him by his wallet
    [post_excerpt] => Western leaders are conducting their foreign policy as though nothing can be done to stop Putin. This is a mistake: he's weaker and more vulnerable than he appears.  
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To stop Putin, grab him by his wallet

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    [post_content] => Future COPs will bring about successful results only if organizers make the conferences more democratic, fair, and equal.

There were high hopes for COP26.  After years of disappointing climate conferences, many observers hoped that this one, held in Glasgow from October 31-November 13, would end with ambitious pledges and meaningful actions—particularly after both China and the US raised hopes with significant announcements going into the global event. China pledged to become carbon neutral by 2060, while the US pledged to double its financing to poorer countries for combating climate change. However, in the end COP26 fell short. Once again, the decisions taken at the UN Climate Change Conference brought a few advances, but mainly perpetuated the dangerous stagnation that we cannot afford at this critical time of rapid global warming.

I was an observer at COP26 under the auspices of the University of Edinburgh and Nuestra América Verde, a Latin American NGO. Although I studied climate law for both my LLM and now my doctorate, this was my first COP—and a totally novel experience, as can be seen in my description and analysis of events in this article.

Deeply unequal

Equity constitutes an essential element, in both procedural and substantive ambits, for achieving a successful UN climate change conference. Unfortunately, neither the conference organizers nor the state actors who attended COP26 took equity into account. Civil society organizations that came to observe were met with restricted  access to negotiations due to a combination of circumstances that included  the UK’s onerous and restrictive visa requirements; the high cost of accommodation in Glasgow; and vaccine apartheid. The absence of thousands of observers and climate activists from poorer countries in the global south, which are disproportionately affected by climate change made this extremely important global event that deeply unequal. State representatives engaged in important negotiations on critical climate issues with insufficient transparency, and in the absence of observers from civil society groups. The lack of equity and fairness had a strong impact on the substantive outcomes of the COP26, particularly on climate finance. [caption id="attachment_3535" align="aligncenter" width="640"] COP26 Climate Change Conference on November 4, 2021.[/caption] COP (Conference of the Parties) is the decision-making body for the United Nations Framework Convention on Climate Change (UNFCCC). Signed in 1992, the Convention tasks COP with realizing the UNFCCC’s agenda as it responds to the evolving challenges of climate change. COP1 took place in Berlin in 1995. Since then, the climate conferences have been held every one or two years; their purpose is to define the global path toward confronting the climate crisis. Some of the best-known COPs include: The success of each meeting is measured by the ambition and equity of its goals and their implementation. In this sense, many experts have pointed to the Paris Agreement as the perfect balance between ambition and equity, illustrated by its broad support among states. Lavanya Rajamani, a professor of environmental law at the University of Oxford Law School, said that the Paris Agreement “contains ambitious goals” and “is firmly anchored in the common but differentiated responsibilities principle” that are an expression of equity between states.

The importance of civil society groups

In August, the Intergovernmental Panel on Climate Change (IPCC) published the Sixth Assessment Report, with climate scientists issuing dire warnings about imminent climate collapse resulting from faster-than-predicted global warming. UN Secretary General Antonio Guterres called the report “a code red for humanity.”  In September, the NDCs Report of the United Nations further warned that the signatories of the Paris Accords were not meeting emissions control goals fast enough to stave off catastrophic global warming.  Both reports stipulated that there was a narrow window of opportunity for strong, efficient actions to reduce emissions and implement adaptation. As if to illustrate the warnings from scientists, 2021 saw several climate-related disasters—devastating floods, forest fires, unprecedented high summer temperatures—in Europe, India, China, and the US. Climate activists and civil society groups came to COP 26 hoping that the dire events of 2021 would inspire constructive and ambitious agreements to slow global warming and stave off climate catastrophe.
Civil society groups play a decisive role in creating truly cohesive and ambitious agreements at the COPs. The Paris Agreement, for example, is based on the preliminary work of civil society organizations that raised issues such as transparency, adaptation, mitigation and finance. The Climate Action Network was a key actor in achieving an agreement on global stocktake and transparency.  NGOs and grassroots movements can play a crucial role in pressuring their governments to improve climate commitments and actions domestically whereby reaching agreements that are more powerful. Every COP receives official delegations, observers, and what are known as “overflow parties”; these last two are usually representatives of NGOs or organizations that fight climate change. The reality of advocacy within COP is more complex. The limited time and restricted opportunities for civil society to engage with officials makes it difficult to exert real influence. In addition, observers and civil society have a very limited voice at the negotiating table, where only those presiding at the discussion can invite NGOs to talk which is extremely rare. In sum, civil society and NGOs must act as spectators at talks defined almost entirely by governments. COP26 was heavily criticized for unfair access to negotiations. It was the most attended COP in history, but non-state observers were not given proper access to negotiations. The Climate Action Network represents more than 1,500 organisations, but were given only two tickets to enter the negotiating area for the first two days of COP26, which was considerably fewer than the number they had received for previous COPs.  Organizers blamed pandemic restrictions, which limited the number of people who could gather in a single room. I saw dozens of observers barred from entering negotiation rooms, purportedly to comply with COVID-19 restrictions. But the COP presidency could have pre-empted this situation by providing larger conference rooms with proper ventilation so that civil society members could participate fully.  Limiting access to negotiations is particularly unfair in the case of the vulnerable communities that assisted in organizing and consulting to COP26, only to find themselves barred from observing the negotiations. Restricted access to negotiations aggravates the structural exclusion that is already an issue for vulnerable communities and indigenous people. But these limitations did not stop civil society from exerting much-needed pressure on the negotiations. On Friday, November 12, hundreds gathered inside the COP26 venue to express their dissatisfaction with the draft decisions that had been published. The weak and unclear wording regarding support for developing countries was at the core of climate justice claims inside and outside the COP venue. Access restrictions were somewhat lifted toward the end of the conference due to pressure from civil society.  The next COP presidency must do more to ensure broader access to the negotiations. The UNFCCC must work on new guidelines to ensure an effective method for including the participation of civil society organizations at global climate negotiations.

Poor countries gonna get what's theirs

Unequal climate burdens provide the context for every COP gathering and Glasgow was no exception. Since the Paris Agreement, COPs have tried to make further progress on the implementation of past agreements, but so far have failed. Issues like “climate finance,” article 6 of the Paris Agreement, and “loss and damage” are among the most complicated ambits the COP must grapple with; equity is an important element of those debates. Wealthy industrialized nations arrived at COP this year having failed to comply with a commitment they made in 2009 at COP15 in Copenhagen, to transfer $100 billion annually to poorer nations for finance mitigation and adaptation actions. Through funds such as the “Adaptation Fund,” the “Global Environment Facility,” or the “Green Climate Fund,” climate finance can support projects to increase the resilience of vulnerable coastal lands, or for coping with severe droughts in sub-Saharan Africa. Enhancing the adaptive capacity of the poorest communities across the globe is essential for climate justice; that is why developing nations at COP26 pushed for an acknowledgement in the final statement that wealthy nations had reneged on their financial commitment. Climate mitigation and adaptation actions are costly and developing countries simply do not have enough money. This scarcity of resources creates a vicious circle, whereby poorer nations cannot afford to make more ambitious commitments until the wealthier nations accept their historical responsibility by sharing the necessary financing with those who need it. [caption id="attachment_3534" align="alignleft" width="640"] Indian Prime Minister Narendra Modi at at COP26 on November 2, 2021.[/caption] India’s last-minute demand for a change to the wording of the conference resolution caused an enormous uproar. The original wording called upon signatories to “accelerate (…) efforts towards the phase-out of unabated coal power”; India said it wanted it changed to “phasedown of unabated coal power.” COP decisions require consensus, so the president was forced to capitulate. But while wealthy countries were vociferous in their criticism of this move and the media blamed India for playing an obstructive role, there is more to India’s position than simple obstruction or lack of purpose. The country’s negotiators were responding to a lack of commitment from rich countries to supporting the needs of poorer ones. From India’s perspective, the richer nations were historically for climate change and were therefore ethically obligated to cooperate with those who were poorer, carried far less responsibility for climate change, and were more vulnerable to its impact. Ambition and equity mark a delicate balance in every climate negotiation, a fact that Glasgow demonstrated once again. Future COPs must better consider how to navigate this precarious balancing act.  The urgency of the situation precludes further setbacks. It will be very difficult for anyone who attended COP26 to forget the sight of Alok Sharma, the president of COP,  struggling to hold back tears at the final plenary as he acknowledged that the conference had failed to produce the climate commitments needed to avert global climate collapse.
COP26 fell short because it failed to integrate the principle of equity into its decisions. To bring about the ambitious change we desperately need, civil society must play an equal role to state actors in negotiations. Future climate agreements need to push harder for more significant cooperation and concessions from wealthier nations. This is not about charity; it is a matter of justice and responsibility that should be shouldered by those who created this climate emergency. If future COP climate agreements follow these steps and ensure true global equity, it may still be possible to attain the goal of keeping global warming at 1.5 degrees. [post_title] => COP26 fell short, but ended with a ray of hope [post_excerpt] => Conference organizers failed to include the civil society activists who do the hard work on the ground, but they still managed to have an impact. [post_status] => publish [comment_status] => closed [ping_status] => open [post_password] => [post_name] => cop26-fell-short-but-ended-with-a-fragile-ray-of-hope [to_ping] => [pinged] => [post_modified] => 2024-08-28 21:11:29 [post_modified_gmt] => 2024-08-28 21:11:29 [post_content_filtered] => [post_parent] => 0 [guid] => https://conversationalist.org/?p=3531 [menu_order] => 159 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )

COP26 fell short, but ended with a ray of hope

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    [post_content] => There is a delicate balance when protesting inside the country: too much, and you attract police attention; too little, and you don’t make an impact.

In the summer of 2021, about 40 people sat squashed around a long table in the corner of a pizza restaurant in Minsk, the capital of Belarus. But this was not a birthday party; it was a gathering of a local opposition collective. The people seated around the table were there to reaffirm their support for the movement against the Lukashenko regime and to maintain the friendships and connections they developed during the last year of protests

None of the people at the pizza restaurant wore red and white, the colors of the flag of the first independent Belarusian state, as they had at the protests the year before. All expressions of solidarity with the opposition are now dangerous. But despite the regime’s brutal crackdown on dissent, grassroots opposition groups all over the country are finding novel ways to challenge the system, an undertaking that carries enormous risk. 

Belarus’s authoritarian leader Alexander Lukashenko managed to cling to power despite 10 months of massive, country-wide protests that followed the rigged national election of August 2020. But now the demonstrations—with thousands of Belarusians on the streets, workers marching out of state-owned factories, and red and white ribbon filled courtyards—are a thing of the past. Even the iconic Symbal.by, which sold products emblazoned with Belarusian traditional national symbols popular with the opposition, has been replaced with a shop selling kitchenware. The regime has crushed almost all visible dissent with mass arrests, imprisonment, and killings, instilling fear in the protest movement. 

Belarus stayed in the news cycle throughout 2021, even after the opposition was largely in jail, silenced, or in exile. Lukashenko grabbed international headlines by threatening an Olympic athlete, force-landing a Ryanair flight in order to arrest a dissident journalist, threatening to obstruct Europe’s gas supply, and manufacturing a migrant crisis in the heart of Europe. In another incident, the body of Vitaly Shishov, a Belarusian activist who headed an NGO to help fellow exiles, was found hanging from a tree in a Kyiv park after he failed to return home from a jog. Ukrainian police have opened a murder investigation. The message to exiled activists, explained Igor Mitchnik, project leader at Libereco, an NGO focused on human rights in Belarus and Ukraine, is that “nowhere is safe”—the regime can get to them anywhere.
In this superb November 19 interview, Lukashenko tells the BBC's Steven Rosenberg that he "may have helped" migrants enter the EU; he also says that Belarus would "massacre all the scum you've been financing"—referring to the 270 NGOs his regime has forcibly shut down this year.
Sviatlana Tsikhanouskaya, 39, the presumptive winner of the 2020 presidential election, who now lives in exile, has worked to keep the opposition in the news. Over the past year she has become an international figure, giving speeches, sitting for interviews with major media outlets, and meeting with world leaders like President Joe Biden, Prime Minister Boris Johnson, and Chancellor Angela Merkel. Meanwhile, the quiet work of activists inside Belarus goes mostly unnoticed. This is intentional; attention brings risk. But their persistence signals a determined strength to achieve a peaceful and sustainable transition to democracy.

The Partisans

There are many active cells of anti-regime partisans working underground inside Belarus, although the exact number of people involved is unknown. One group of partisans is a team of hackers that conducts frequent cyber attacks against the regime. Their successful hacks include: stealing the personal details of regime informants who reported on neighbors or colleagues; downloading recorded personal phone calls between members of the security apparatus; and publishing the personal information of senior KGB agents.  Tanya*, a 28 year old IT worker in Minsk, is a member of a cell that focuses primarily, in her own words, on samizdat: “We bring the truth to people, we print and distribute newspapers and leaflets.” This is in response to the regime's attempts to re-monopolize the information sphere. In restricting access to independent information, the regime has declared neighborhood social media chats “extremist,” shut down independent media outlets, and arrested numerous journalists and bloggers.  Even subscribing to an independent channel on Telegram, the encrypted messaging app, can be cause for arrest and a sentence of up to seven years in prison.  The partisan protest actions are small-scale and brief, designed to ensure images are shared widely on social media long after the activists have left the scene. There is a delicate balance when protesting inside the country: too much, and you attract police attention; too little, and you don’t make an impact. Last spring, for example, in the midst of the crackdown, activists planted small patches of white and red flowers around Minsk. Tanya shared photographs of districts that decorated their public areas with flowers and printed information on local marches and actions. The partisans also employ tactics to hurt the regime economically by, for example, encouraging consumers to boycott state-owned enterprises. In Belarus a wide range of foodstuffs and products are produced by the state, or by businesses closely connected with the regime. Products under boycott range from sausages and sugar, to cigarettes. A neighbouring cell has been raising the pressure by placing items on railway tracks to disable signals and delay trains carrying items for export, threatening the Europe-Asia transit route, a source of income for the regime.  Tanya was devastated to learn in August that the International Monetary Fund (IMF) had decided to send the regime $1 billion. The money was ostensibly earmarked to help the government fight Covid-19, but for opposition activists and outside observers, it would simply prop up Lukashenko’s illegitimate regime.  Timothy Ash, the London-based economist, asked in a rhetorical tweet if the IMF acronym SDR (Special Drawing Rights) actually stood for “support dodgy regimes.” Sviatlana Tsikhanouskaya, the exiled opposition leader, tweeted that she had sent letters to the IMF and the US government asking them to freeze the funds, which she had earlier asserted would be misused by the regime for nefarious purposes. A Washington Post editorial headline was blunt: “Biden should not let the IMF throw a lifeline to Belarus’ dictator.” Tanya said: “I felt that all my efforts, all the sleepless nights and the suffering of friends behind bars—it was all in vain.”  A few months later, as Belarus began registering record levels of Covid-19 infections, Lukashenko scrapped a short-lived mask mandate and ordered signs calling for them to be worn removed from public transport and shops, confirming the opposition’s fears that the IMF’s funds would be misappropriated.  Membership in the partisans is dangerous and many members have been arrested. But Tanya remains committed precisely because the regime treats prisoners inhumanely and humiliates their supporters. She recounted that on a recent visit to a local prison the guards refused to accept rolls of toilet paper for an inmate unless the tissue was separated along the perforated lines into individual squares. “The whole queue of family and friends were just standing there, ripping toilet paper into pieces,” she recalled. The guards eventually accepted the toilet paper, but didn’t give it to the prisoners until they were released. 

KOTOS

Alina, an economist in her 50s, is focused on organizing local self-government bodies, known in Belarus as KOTOS, across her city. The main idea behind KOTOS, which have functioned since 2014, is to build a collective of active neighbours who deal with local issues and improve the community’s quality of life. They decide what murals will be painted on local buildings, where to place a new bench in a courtyard, or how to improve playgrounds for children. For Alina, the aim is to maintain and build on the newfound momentum for civic engagement developed over the past year, laying the foundations for an eventual democratic state.  The KOTOS is supposed to be made up of locally elected representatives with a chairperson as the leader; but, as Alina and local residents discovered, to no one’s surprise, the regional administration appointed the representatives. KOTOS’s work is unpaid, and some of the appointed chairpersons in the region, explains Alina, did not want the position; but in a dictatorship, where the key currency is loyalty to the regime, they “could not refuse.” Chairpersons are reluctant to meet with the locals they represent; Alina recounts how in one neighbourhood “she [the chairman] still hides from the residents, coming up with different excuses to avoid them.” With the ongoing crackdown against any form of civic engagement, the regime is unlikely to tolerate the involvement of local citizens in KOTOS. This, however, does not discourage Alina. She is looking for different ways to work within the system, from engaging with the local chairperson, to seeking out areas where a KOTOS does not yet exist and distributing information to local residents on how to organize their own system from scratch. Her goal is to find “people who sincerely want to improve life in their neighbourhood” and build grassroots communal solidarity. This work is challenging. A year ago, there were people in the country who were happy to host discussions with locals on the rules and system of KOTOS; conduct seminars and consultations; and provide legal assistance. But, as Alina notes, who would want to  “stand out from the crowd today?”

New civil society initiatives

Volha, a businesswoman in Minsk, is developing a digital platform to educate people about democratic values. It provides a forum for experts from around the world to present information on different democratic systems to the next generation of Belarusians.  Volha describes Belarus today as “scorched earth,” noting that nearly all the people who had been developing civil society have left the country. In July 2021 Lukashenko announced a “clean-up” of civil society; since then, 270 independent NGOs have been closed down, with many activists facing trumped up criminal charges. But Volha believes some people need to remain in Belarus, despite the danger. If civil society was possible before the 2020 uprising against Lukashenko’s regime, she argues, some form “could become possible again.” She stresses that now is not the time to give up developing initiatives inside the country. And while she worries about being arrested and imprisoned, Volha says that her greatest fear is being prevented from carrying on her work, because “from prison you can’t influence anything anymore.” Activists who have remained in the country also run the risk of being labelled a GONGO— a “government-organized NGO.” For the opposition in exile, anyone who cooperates with the regime is de facto lending it legitimization. But Volha is undeterred. She knows that if she wants to develop her initiatives inside Belarus some cooperation with local authorities is unavoidable. Her approach is to integrate local authorities into her activities in order “to show them how things can work in normal countries, how it could be in Belarus.” Viewing all local authorities as representatives of Lukashenko, she says, is the wrong approach and “destroys all bridges.”  Igor Mitchnik stressed the danger of this approach. The regime, he says, “has lost any credibility as a reliable partner for civic or democratic initiatives.” But he values the work of any organization that promotes “a vision of democratic alternatives for their society.”  Volha’s approach to sustainable change in Belarus is, in her own words, “evolution, not revolution.” Yes, she acknowledges, the regime is oppressive, but “we [Belarusians] have allowed [it] to exist.” She argues that the only way to ensure Belarusians throw off the dictatorship, permanently, is through systemic change; otherwise it is only a matter of time before Belarusians will once again live under such a regime. 

Conclusion

These three activists represent very different approaches to regime change from inside Belarus, but they all believe Lukashenko is on borrowed time. While Tanya and the partisans fight the regime from the outside, Alina and Volha highlight a more nuanced grey area of opposition activism inside Belarus, one that requires some degree of cooperation with the regime. Whether their approach has merit remains to be seen; as Audre Lorde famously argued, “the master’s tools will never dismantle the master’s house.”   The future of the opposition inside Belarus is, of course, unclear. Local elections have been postponed indefinitely, and the cruelty of the ongoing crackdown means the March 22 country-wide referendum on constitutional reform is unlikely to lead to fresh protests.  One thing that is clear, however, is that the official Belarusian opposition depends on this network of activists inside the country to keep domestic pressure on the regime, and they are showing no signs of abating. As Tanya vowed: “as long as Belarus is not free, I will not stop.”   *All the names of the activists inside Belarus have been changed to protect them.  [post_title] => Risking arrest, prison & death, Belarus's underground activists fight for democracy [post_excerpt] => The vast majority of civil society activists are in exile, in prison, silenced, or dead, but a few underground cells of partisans are engaged in anti-regime and pro-democracy work that ranges from grassroots initiatives to carrying out cyber attacks against the regime. [post_status] => publish [comment_status] => closed [ping_status] => open [post_password] => [post_name] => risking-arrest-prison-death-belaruss-underground-activists-fight-for-democracy [to_ping] => [pinged] => https://conversationalist.org/2020/10/09/belaruss-uprising-against-autocracy-is-fuelled-by-an-unprecedented-civil-society-movement/ [post_modified] => 2024-08-28 21:11:29 [post_modified_gmt] => 2024-08-28 21:11:29 [post_content_filtered] => [post_parent] => 0 [guid] => https://conversationalist.org/?p=3486 [menu_order] => 160 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )

Risking arrest, prison & death, Belarus’s underground activists fight for democracy

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    [post_date] => 2021-11-18 23:36:08
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    [post_content] => Will voters choose fear or hope?

Chile is experiencing one of its most powerful historical moments since the end of the dictatorship in 1990. The results of the November 21 presidential election will decide the fate of the social movements sparked by the 2019 “Chilean awakening' and of the constitutional process begun in 2020. Of the six candidates competing for the presidency two men who represent starkly opposing visions for Chile’s future are leading in the polls.

Gabriel Boric, 35, is a left-wing candidate who seeks to implement the social changes that Chilean people have been demanding over the last decade; his platform calls for ending the neoliberal economic-political model brutally imposed under the dictatorship of Augusto Pinochet.

On the far right is José Antonio Kast, 55, who wants to perpetuate the extreme neoliberal model that is the legacy of Pinochet’s rule. One of the many worrying aspects of Kast’s platform is a jingoistic anti-immigrant position, which includes a plan to construct ditches along Chile’s borders to prevent migrants—primarily from Haiti and Venezuela—from entering the country.

The volatile situation in which Chile finds itself—polls show Kast at 27.3 percent, ahead of Boric with 23.7 percent—makes this election an exceptional one, likely the most important since the return of democracy in 1989.

[caption id="attachment_3469" align="alignleft" width="640"] José Antonio Kast at a press conference on August 30, 2021.[/caption]

This election campaign takes place in the context of a process to rewrite the national constitution, which came out of the massive protest movement that swept across the country in 2019. The factors that led to the protests, the issues that are driving this election campaign, and the future of Chile’s democracy are the subject of this article.

1. The ‘Chilean Spring’

On October 14, 2019, high school students in Santiago responded to a government announcement of a public transportation fare hike of 30 pesos, or $0.04, by calling for widespread fare evasion; they amplified their call on social media with the hashtag #EvasionMasiva. Over the next few days, the chant "evadir, no pagar, otra forma de luchar" (“evade, don’t pay, there’s another way to fight”) was heard in almost every subway station. The student protests spread, sparking a mass movement for social change that reflected growing discontent over Chile’s enormous wealth gap, stagnant wages, and insufficient social services. The proposed subway fare hike, though small, came to symbolize the broader injustices and inequalities of Chile’s economic and political system, as enshrined in the Pinochet Constitution. Chile is the most unequal member of the OECD, with 50 percent of the population earning just $550 per month, even as the cost of living continues to rise while wages remain stagnant. The government suspended the proposed transit fare hike, but the move came too late: the spark of protest had already been already lit; people began to ask questions about years of increasingly inadequate pensions, education, and health care. During the Pinochet dictatorship (1973-90), while the military regime was prosecuting, torturing, and killing political opponents, the “Chicago Boys,” a group of right-wing Chilean economists who had studied with Milton Friedman at the University of Chicago, were busy implementing a right-wing economic model. Pinochet’s repressive dictatorship was the ideal environment for unilateral imposition of reforms in pensions, health care, and labor law—and for the privatization of state companies. In 1980, the Pinochet Constitution was enacted through a very dubious referendum, aligning the neoliberal economic reforms with the legal regime defined by the constitution. The system changed little after the dictatorship ended in 1990. Constant opposition by the country’s right wing to any mention of deeper reform, as well as a certain comfort from the center-left political elite with the existing system, provided a further obstacle to more far-reaching change. During this period, Western governments held Chile up as an example of political stability and economic growth in South America. But Chile’s perceived prosperity and stability were based on an economic and political system that was creating a huge wealth gap, with the richest one percent of the population earning 33 percent of the country’s wealth while the lower middle and working classes were barely able to make ends meet. For far too long, those in power ignored the growing resentment of Chile’s economically marginalized citizens—until it exploded. On October 18, tens of thousands of citizens poured onto the streets to protest the brutal police response to student demonstrators, which included mass arrests and the use of live ammunition. That night protesters ambushed 70 Santiago subway stations; students flooded in to vault the turnstiles, vandalize equipment, and pull the emergency brakes on trains. Police responded with beatings, tear gas, and arrests. These events were the tipping point: over the next three weeks a full-scale social movement erupted, with up to a million people pouring into the streets, clamoring for a new social and economic order that would bring dignity to the Chilean people. [caption id="attachment_3477" align="alignleft" width="640"] Protesters in Santiago on November 19, 2019.[/caption] The government responded with a repressive crackdown that included the deployment of soldiers on urban streets, the imposition of curfews in several cities, and President Sebastian Piñera’s “declaration of war” against the protesters. For untold thousands of Chileans, the sight of soldiers on their streets triggered barely repressed memories of the Pinochet dictatorship. Their fears were reflected in the horrific reports of police shooting protesters with live ammunition, often aiming at their eyes from close range. As a result, at least 300 people were injured in the eye, more than half of them partially blinded. Despite documented reports of these incidents compiled by the UN High Commissioner of Human Rights, Human Rights Watch, and Amnesty International , Piñera's government denied all the accusations of human rights violations. In this polarized context the government and the opposition reached a political agreement. On November 15, 2019, they announced a national referendum to decide whether and how a new constitution should be drafted to replace the 1980 Pinochet Constitution. The announcement helped quell the social unrest. The Chilean people had stood up for and won their right to draft a new, democratic constitution with the help of popularly elected representatives. The referendum was held October 20, 2020 and the result was a landslide: 78 percent of Chileans voted in favor of a new constitution.

2. The impact of the global rise in authoritarianism on the Chilean constitutional process

The events of 2019-20 loom heavily over the presidential election. Two issues could affect the outcome. First, there is the need for social transformation. Massive support for a new constitution drafted by elected representatives reflects the popular will for democratically implemented change to reduce inequalities. The second factor looming over this election is a fear of instability. The same people who want political and social reforms also fear the cost associated with economic and political upheaval. The euphoria of the 2019 social uprising was followed by the global pandemic, which has hurt the economy and had a chilling effect on Chilean society's social, political, and economic ambits. Unfortunately, the right and the far right-have taken advantage of this period of global instability to promote the idea that a new constitution and a left-wing president would bring about an economic and political “disaster.” The Chilean far right knows they don’t have a winning argument for maintaining the dictatorship’s constitution, so instead they are spreading fear with fake news and nationalism. In several important ways, the rising power of Chile’s far right and the threat of authoritarianism reflect the issues that dominated the last two US presidential elections. First, there is the debacle of the center right. Before Trump was elected as the Republican candidate in 2016, the moderate right in the US found itself rudderless, with no clear leaders, no discourse, and no obvious political agenda. Meanwhile, the center left failed to tackle inequality and other social ills. These two factors paved the way for Donald Trump’s takeover of the GOP, and his victory in the 2016 presidential election. Similarly, in Chile, the right-wing government of Sebastian Piñera, who is deeply unpopular, has been described as the worst in the history of Chile’s democracy. The traditional right-wing parties’ lack of credibility and the political isolation of right-wing voters contributed to the creation of a viable far right. Second, nationalism and anti-migrant sentiment are growing rapidly. Kast, the far-right candidate, is following the “Trumpist” or “Bolsonarist” blueprint of blaming migrants for the country’s social and economic problems. His dangerous rhetoric has provoked violent attacks on migrant communities, such as the September 24 police-led eviction of Venezuelan migrants, including small children, from a camp in the port city of Iquique. Third, conservative and fundamentalist religious groups, including the Political Network for Values, make up an important constituency in the Chilean far right. Their growing political clout threatens any progress on rights for women and the LGBTQ+ community. Fourth, there is a strong move toward protectionist foreign policy, alongside opposition to multilateralism. One of the main political refrains of the far right is to decry the uselessness of global forums and international agreements—particularly those that deal with human rights, the environment, and migration. Kast, for example, has declared his refusal to abide by the Escazú Agreement, a regional environmental treaty that guarantees access to information, public participation, and transparency in environmental matters. The agreement also provides special protection to environmental activists against threats and violence from polluting industries. Kast’s refusal to honor this treaty is reminiscent of Trump’s 2017 executive order to withdraw the US from the Paris Climate Agreement. The victory of the Chilean far right would almost certainly result in the country’s political isolation on the international stage. Fortunately, there is a political alternative to Kast. Gabriel Boric, a former law student, wants to move away from the country’s neoliberal past while curbing the rise of authoritarianism through a progressive and rights-based approach to policymaking. Boric’s platform builds on the social demands that a large segment of the Chilean people has pushed for over the past two decades. He rose to prominence as a leader of the 2011-13 mass student movements, which called for universal free high quality education, and launched his political career from that experience. Now his close relationship to social movements provides Boric and his allies with a real grasp of the current political reality of most Chileans. The leftist candidate's political platform calls for the total transformation of the privatized pension and inadequate health care system left over from the dictatorship, as well as an ecological agenda that recognizes the climate crisis as the catastrophic threat that it is, while offering solutions for social change and fair economic growth. The global rise of populist authoritarianism, including in the UK and the US, has not escaped the notice of Chileans. Their country’s constitutional transition should take place under the watch of a government that believes in the process and will thus facilitate it rather than impede it.

3. An essential step toward achieving social progress

Considering what’s at stake with the ratification of the new constitution, the health and progress of the Chilean political system depends in many ways on this electoral race. For instance, feminism has been an important social component in making the constitutional process more democratic. In 2019 the Chilean feminist collective Las Tesis amplified the women’s movement with their exuberant protest song, “A rapist in your path.”  It became a global feminist anthem and Chile’s feminist protests led to the inclusion of gender parity among constitutional representatives. Now Kast, the far-right candidate, wants to abolish the Ministry of Women and Gender Equality, which would mean a complete reversal of all the demands the feminist movement fought for.
The far right’s position on climate change is also very worrying. Kast’s platform casts doubt on the very existence of climate change, referring to it as a “stance” instead of a “scientific certainty.” On the other hand, several weeks ago the constitutional convention issued a declaration of climate emergency and defined an “ecological approach” as one of its guiding principles for the new constitutional text. Kast is an authoritarian threat to all the potential progress on social rights and ecological agenda that the constitutional process can bring. He led the political campaign against the new constitution and his political positions oppose any structural reform. If elected he will probably try all the mechanisms to obstruct and discredit the legitimate and legal constitutional process. Kast and Boric’s polarized positions on women’s equality and the environment reflect the opposing directions that the constitutional discussion could take, as the threat of authoritarianism from the far-right looms over Chile. The health of the country’s political and economic future hangs in the balance as Chileans await the results of both the constitutional process and the presidential election. Hopefully, the candidate who is elected president on Sunday will assist and collaborate with the constitutional assembly. For Chile, this would mean a stable and transformative constitutional transition toward a more just, democratic and sustainable country that is finally rid of Pinochet’s authoritarian politics and crippling neoliberal economic agenda. [post_title] => Chile faces its most consequential election since the end of the Pinochet dictatorship [post_excerpt] => A sharply divided electorate will choose between a young candidate for social change, and a far right middle aged candidate who embraces a radical neoliberal agenda and praises the Pinochet dictatorship. [post_status] => publish [comment_status] => closed [ping_status] => open [post_password] => [post_name] => chile-faces-its-most-important-and-most-polarized-presidential-election-since-the-end-of-pinochets-rule [to_ping] => [pinged] => [post_modified] => 2024-08-28 21:11:29 [post_modified_gmt] => 2024-08-28 21:11:29 [post_content_filtered] => [post_parent] => 0 [guid] => https://conversationalist.org/?p=3461 [menu_order] => 161 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )

Chile faces its most consequential election since the end of the Pinochet dictatorship

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    [post_content] => Frances Haugen's policy proposals are modest at best, amounting to little more than what Facebook has already proposed or supported. 

In the summer of 2014, the kidnapping of three Israeli teenagers in the West Bank by Hamas-afilliated Palestinians sparked a seven-week sustained Israeli military assault on Gaza, with the military wing of the Islamist organization simultaneously launching rockets into Israel. By the time a ceasefire was implemented, around 2,200 Palestinians were dead and more than 10,000 wounded, the vast majority of them civilians. On the Israeli side, 67 soldiers and six civilians were killed. The physical destruction in Gaza was immense, with entire neighbourhoods reduced to rubble. It was one of the deadliest conflicts in the region’s history.

Social media—which was by then a popular tool for activism used by both Palestinians and Israelis (as well as the Israeli state)—played a significant role in the conflict. Israelis used social media to draw attention to the kidnapping and murder of the three boys and to the fear wrought by Hamas’s rockets, while Palestinians sought to draw the world’s attention to the Israeli military’s use of immense force against civilians. Everyone used memes, hashtags, and videos to amplify their messaging.

Facebook, which was a key tool for the activists who organized the uprisings that rocked Tunisia and Egypt in 2010-12, was still a young platform. It had instituted its first community standards only three years prior. Now it was a key site for online conflict.

That summer, concerned Palestinian activists brought a Facebook page to my attention. It featured a sniper’s target, with the title, in Hebrew:  “Kidnapped: Until the boys come back, we shoot a terrorist every hour.” The page had been created by Israelis who advocated vigilante justice; they posted the photographs and names of various Palestinian political prisoners, calling for them to be shot in retribution for the killing of the three Israeli boys who had been abducted.  

There is no question that page was inciting for retributive violence; language in the ‘about’ section read: “We must use a strong hand to fight violent and life-threatening terror. The weakness shown by the Israeli Government, which released thousands of murderers has only increased their drive and led to the kidnapping of the teens. The only way to bring the teens back is to instill fear in our enemies and make them understand that they will suffer. We support executing a terrorist every hour until the teens are released.”

In Israel, killing Palestinians as revenge for an unconnected incident is known colloquially as a “price tag” killing; the US State Department has condemned the act as terrorism. The Facebook page objectively called for murder, which violated one of the precepts of the platform’s community standards: “Safety is Facebook's top priority. We remove content and may escalate to law enforcement when we perceive a genuine risk of physical harm, or a direct threat to public safety. You may not credibly threaten others, or organize acts of real-world violence.”

But the company refused to delete the page, overriding multiple reports from users. One Facebook policy staffer defended the decision by saying that the page administrators were calling for violence against terrorists, as though branding a person a terrorist justified advocating their extra-judicial murder. The page objectively violated Facebook’s own policy, but the company refused to admit it. Monika Bickert, who was then Facebook’s head of Global Policy Management, asserted in an interview that the page did not violate the company’s policy against hate speech.

This incident encapsulates Facebook’s policies in dealing with content across the Middle East and North Africa, for nearly a decade. In my book, Silicon Values: The Future of Free Speech Under Surveillance Capitalism, I describe several occasions on which Facebook either failed to act against threats, or acted in bad faith—disappearing valuable content that served as documentation of history.

In another egregious example of acting in bad faith, Facebook removed Egypt’s leading dissident page just a few months before the 2011 revolution. “We Are All Khaled Said,” named for a young man beaten to death by Alexandria police in 2010, had hundreds of thousands of followers. Ultimately, the organizers of the page put out a call for mass protests on January 25, 2011. The Tahrir Uprising, named for Cairo’s central square, lasted 18 days; it ended with the fall of the Mubarak regime. 

This is why global civil society activists were unsurprised at the revelations in the internal documents that Facebook whistleblower Frances Haugen released, particularly those that detailed the company’s abject failures in moderating content in the region. While American news outlets expressed shock at these stories, civil society organizations like 7amleh, the Palestinian civil society NGO that focuses on human rights in digital spaces, saw confirmation of what they had been reporting for years

Frances Haugen took a risk in releasing the documents, which provided important receipts for more than a decade of accusations against Facebook. But her policy proposals are modest at best, amounting to little more than what Facebook has already proposed or supported: She advocates the important intermediary liability proposals contained within Section 230, the law often dubbed “the most important law for online speech,” which protects companies from liability for what they choose to host (or remove). She has also spoken out against breaking up the increasingly monopolistic company, and told the French National Assembly that interoperability—allowing new services to “plug in” to existing, dominant ones, which is a core tenet of civil society proposals—won’t make a difference toward fixing our current conditions.  

In fact, all of these things—intermediary liability protections, competition, interoperability, as well as other fundamental concepts like transparency and accountability—are vital to a free and open internet. While companies can and should moderate content, proposals to reform Section 230 are not only likely to be unconstitutional; they also open up space for frivolous lawsuits against US companies, which are protected by the First Amendment for what content they choose to host (or not host). Interoperability would give users far more choice over how and what platforms they use, by enabling them not only to modify the services they use and communicate across services more easily, but also potentially enabling different models for content moderation. And if we want a landscape where people have more choice over where they interact, access information, and express themselves, competition is a key component of any reform. These solutions are not a panacea, nor a substitute for more holistic societal fixes, but they’re important pieces of the puzzle.

Meanwhile, media outlets outside the US and Europe are still struggling to obtain access to the Facebook company documents that Haugen leaked, so that they can report, with cultural competence and local knowledge, on the company’s shortcomings in a number of regions. In addition, Haugen’s publicity tour in the United States and Europe has prioritized talking to lawmakers rather than listening to potential allies. Many of those lawmakers ignored the demands of civil society experts, a notable number of whom are women of color; but they are willing to give their full attention to a former Facebook employee who is white and has a Harvard MBA.

Haugen isn’t entirely wrong: She understands that platforms need to be more transparent about how they create their policies and moderate content, as well as who is doing that moderation, and what sort of cultural and linguistic competencies those individuals have. Civil society actors, particularly those from the global south, have repeatedly emphasized the need for local expertise in content moderation—that is, the hiring of moderators with linguistic and cultural knowledge to tackle difficult speech issues and ensure that truly harmful content, such as incitement, doesn’t flourish while also making sure that content isn’t wrongfully removed. Here, her suggestions echo those of global civil society, although she has not given credit or consulted with those who have been making the same proposals for many years.

What Frances Haugen should have done—and still could do—is consult with the civil society experts, the activists and academics who have spent years studying and critiquing her former employer from the outside, painstakingly documenting its faults, and agitating for change. She needs to refocus her priorities to ensure that documents are made accessible to journalists around the world who have the lived experience and deep expertise to analyze them properly. Instead of assuming she has all the answers, she should be using her significant power to call for Facebook—and lawmakers—to bring them to the table. 
    [post_title] => The world's most famous Facebook whistleblower should amplify those who came before her
    [post_excerpt] => The internal documents Haugen leaked only confirmed what civil society activists and researchers have been saying for years. 
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The world’s most famous Facebook whistleblower should amplify those who came before her

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    [post_content] => Bond is a sex addict, but he doesn't really love women—unless they are dead.

The current James Bond, Daniel Craig, looks like a working-class man who puts in hours at the gym. If you watch his body, you think: That’s where I’ll find him, doing burpees. Sean Connery, who was the first to play 007—he and Craig are considered the best of the Bonds—was the same type. Broad and solid, he walks through the corridors of power with a sullen expression on his face. His fists itch. He is keenly addicted to these places because the people who work there let him kill things. But he does not belong there.

James Bond is not, however, packaged as a working-class man. He wears bespoke suits from Jermyn Street, the London address synonymous with timelessly elegant and very expensive men’s clothes. When you see him, you imagine a copy of Esquire or GQ just beyond his reach. His accessories are a constant reminder that Bond is a highly lucrative franchise. In “No Time to Die,” reports jamesbondlifestyle.com, “James Bond’s Tom Ford Tuxedo is presented to him in a Bennett Winch The S.C Holdall Suit Carrier”—a high end twill weekend bag that retails for about $845.

This James Bond is both a salesman and a product—a quintessentially British brand, like Devon fudge or Cheddar cheese. He sells suits, shirts, watches, shoes, ties, bags—and, especially, cars. Bond is a tenacious and destructive car salesman. A British patriot, he usually drives an Aston Martin— in “No Time to Die” there are four of them—but, as with women, he isn’t fussy. In the same film a Toyota Land Cruiser takes out two Land Rovers in a Norwegian wood.
  It feels as though every new Bond film precipitates a feminist debate. I think this is part of the marketing strategy, trying to keep a man from the past relevant, but women are not important to Bond. We think they are because they so often appear naked in front of him, but they are important the way peacocks are important, and you don’t improve a fairy tale by inviting real women in. Bond likes them pretty and even better dead.  Mrs. Bond lived a single afternoon in “On Her Majesty’s Secret Service,” and it was righteous. Fairy tale creatures can’t take responsibility. Then it was back to dull and repetitive objectification: of Beautiful Firm Breasts in floating beds or escape pods with windows and Venetian blinds. Two of his women were called, quite literally, Pussy. Others were named for sex acts: Goodhead, Onatop, O’Toole and even Chew Mee, which is outrageous. Bond is so obviously a sex addict there is little else to say. He keeps his cars longer than his women; in "Skyfall," the Aston Martin DB5 even had a garage like a marital home. He did have a female boss for a while (Judi Dench), but she died in his arms, like a broken little girl or a bad mother. Fleming called his mother M, and his women are death-stalked breasts. Ian Fleming, the man who invented Bond, was an upper middle-class journalist who worked at the foreign desk of the Sunday Times and was a sometime secret agent who lost his father in the First World War. Both Bond and Fleming are orphans, and all Fleming’s anger and longing meet in Bond, named for an ornithologist who became famous in the 1930s; because if an ornithologist can seduce and save the world, who can’t? Let us not forget that James Bond is just a civil servant—albeit one who, according to the Ian Fleming books, had an unlimited overseas expense account. According to one British newspaper, his salary would be the equivalent of $120,000, and that won’t buy many Tom Ford dinner suits. But he doesn’t live like a civil servant. He lives like an oligarch without boundaries: he lives like a villain.  When the villain says to Bond, as he often does, “we are the same person, you and I”—and Ernst Blofeld is explicitly his adoptive brother, according to “Spectre” (2015)— he means this. Want to see my new cufflinks, bro? Our beloved Bond is a Franken-Bond then: not so much a man who isn’t there as a man who cannot be. He’s not a character because he doesn’t make sense. He is a myth. No wonder Daniel Craig looks exhausted. No wonder, too, that my favorite Bond is the 2012 short film “The Queen and James Bond,” set at the London Olympics, in which 007 delivers Elizabeth II from Buckingham Palace to the opening ceremony in a helicopter. Myth to myth, they fall into the sky. “No Time to Die” makes no attempt to conceal that Bond is a creature from a fairy tale. In this latest instalment we have two imprisoned princesses, one ogre, and a poison garden. No matter; or, rather, more please. James Bond is, 10 novels and 25 films in, the third most lucrative cinema franchise in history—behind “The Avengers” and the Harry Potter series. This is suitable because he is both an Avenger without a cape and Harry Potter without magic. Sean Connery called him “an invincible superman” and “this dream we all have of survival” who “thrives on conflict” though “one can’t help liking him.” Of course, we do. He is our proxy soldier and lover; our only authentic superhero, apart from, possibly, King Arthur (and didn’t Merlin do all the real work, just as Q does?) Marvel’s Captain Britain never really took off, so we won’t include him. James Bond’s chief raison d'être is to inhabit the fantasy of British power. There are multiple drugs in Bond, but the big one is global hegemony. It’s the dream that only the villain can give voice to, the villain we are invited to despise. “World domination, same old dream,” says Roger Moore in “The Spy Who Loved Me.” Every film has shots of Imperial London—the calming scenes when Bond returns from dangerous foreign lands. But the Empire is long gone, except in the mind of this tiny man who is a bit like Hiroo Onoda, the Japanese soldier who refused to surrender in 1945; instead, he hid in the jungle of the Philippines until 1974, when the emperor formally relieved him of his command. A man from the past still alive? That is Count Dracula, and Bart Simpson, and James Bond, who fought in World War Two, which Britain won, and that finest hour was 80 years ago. It is true that Bond is sadder now, that he has gained some self-awareness, and this has ruined him. In the opening sequence of “No Time to Die” Britannia lies in sand—like Ozymandias, but next to an Aston Martin. Bond is 99 years old, entombed in Tom Ford and a dream that has now broken. You can see his misery in his face. Still, some things endure. A Black woman (Lashana Lynch) is 007 for most of “No Time to Die” but, as M retreated into useless femininity in “Skyfall,” so does Lynch as 007. She leaves the war in a dingy with the women and children, which a male 007 would never do. I won’t tell you the ending, but Bond makes breakfast for a child, and he doesn’t make sense peeling a mango. The new James Bond will collide with Brexit Britain. I cannot think what happens next.   [post_title] => The feminist debate about James Bond is a marketing strategy [post_excerpt] => James Bond is the third most lucrative cinema franchise in history—behind 'The Avengers' and the Harry Potter series. He is a British export, like Cheddar cheese or Devon fudge. He is also a man who represents nostalgia for a time, long ago, when Britain ruled over an empire. [post_status] => publish [comment_status] => closed [ping_status] => open [post_password] => [post_name] => the-feminist-debate-about-james-bond-is-just-a-marketing-strategy-for-the-brand [to_ping] => [pinged] => [post_modified] => 2024-08-28 21:15:12 [post_modified_gmt] => 2024-08-28 21:15:12 [post_content_filtered] => [post_parent] => 0 [guid] => https://conversationalist.org/?p=3435 [menu_order] => 163 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )

The feminist debate about James Bond is a marketing strategy

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    [post_content] => Throughout her journey, the 9-year-old Syrian refugee girl-puppet was greeted by both loving crowds and anti-migrant protesters. 

A huge crowd gathers outside the National Theatre in London’s Southbank. Children run around during the last moments of daylight. A choir stands ready. They are waiting for Amal. Heads turn and people point, as a giant puppet rounds the corner. As she walks into the courtyard, a solo voice sings out her name. The audience is silent.

Amal tentatively explores the crowd, peering into the faces in front of her. She bends down to touch a child’s hand, and an elderly woman appears to give her words of heartfelt comfort. The mood is electric. When Amal finally leaves the National Theater, the crowd follows her across Waterloo Bridge, accompanying her as she continues to her next destination. 

She might just be a puppet, but Amal represents something very real. She embodies a nine-year-old Syrian refugee, who has taken the same journey as many unaccompanied minors across Europe. Her name is Arabic for “hope.” Amal started her journey on the Turkey-Syria border, kicking off Good Chance and Handspring Puppet Company’s travelling festival, The Walk, and journeying 8,000 kilometers (5,000 miles) to find a home in Manchester, UK.

We were all invited to join Amal as she traveled across Turkey, Greece, and Italy, where she was met with both love and hostility. Amal has finally arrived in the UK, just as its government is proposing potentially hugely consequential changes to its immigration system, changes which could actually land those making dangerous journeys like Amal’s in jail. 

Thankfully for Amal, as she made her final steps across Europe, she was welcomed and given a home. Will the same be true for real migrant children?

Amal’s next steps in Europe

As Amal left Italy, to begin the final leg of her journey, she took her first steps through south-eastern France and into Switzerland. In Geneva, she played in the fountains outside the United Nations Office, and placed her hand on The Broken Chair, a 12-metre sculpture of a seat with a snapped leg, designed to raise awareness of the victims of landmines. There were many such poignant moments during The Walk. “The fact that this journey is based on a real route that many thousands of children have walked, and some have lost their life on, means that we are entrusted with a great responsibility to represent their stories in an honest and complicated way, showing the hardship but also the beauty of their journeys,” Amir Nizar Zuabi, artistic director of The Walk and Good Chance, told me.  “We take this responsibility very seriously, because we know that as big as Amal is, so is the impact of her journey.” Amal moved on from Switzerland, stepping next into Germany, home to the EU’s largest population of displaced people. When she arrived in Stuttgart, she made friends with a giant robotic puppet, part of the Dundu Family of German puppets that have brought together audiences internationally since 2006 with spectacular light and music shows. As nighttime arrived, Amal met more of the family, as they lit up the darkness. When unaccompanied minors like Amal first arrive in Germany, they’re taken into the care of the local youth welfare office, explains Jonathan Sieger, head of the Bürgerzentrum community center and executive board member of NGO Kölner Spendenkonvoi, which assists newly arrived refugees. These young people are then placed with relatives, a foster family, or a suitable facility, and they must be given a legal guardian, as is the case—although not necessarily the reality—across much of Europe. One of the main risks young refugees face, Sieger says, is developing long term trauma. “What we are lacking in Germany is general psychological treatment for refugees. Especially for unaccompanied minors, this help is crucial,” Sieger says. This same sentiment has been echoed by organizations across the continent.  Organizations like Bürgerzentrum are supporting young refugees to settle into their new homes. From its base in Cologne, Bürgerzentrum offers cooking workshops, theater classes, cultural events, and trips. Amal’s journey did not end here, but if it did, perhaps she would have found a warm welcome. As Amal bid farewell to Germany, she continued across Belgium, and then into France.

Walking through France

In the mountain region of Briançon, Amal embarked upon the treacherous path that many refugees have used to cross from Italy into France. She gazed at an exhibition of artwork made from the objects and clothes left behind by those who had traveled before her. In Paris, she saw the Eiffel Tower, and in Lyon she walked through the park with new friends. There was music wherever she went: brass bands, accordions, drumbeats. Amal was treated with dignity and celebration, but this is not always the reality for refugees in northern France. Police use violence and tear gas, which has been documented by Refugee Rights Europe and others. Safe Passage International is an organization helping child refugees reach safety and reunite with family, and it works across the UK, France, and Greece. In France, most of the people they support are sleeping on the street when they first come into contact with them. “Having fled war and persecution, there are thousands of children stuck on the streets or in refugee camps across Europe—nobody can call that safe for a child. Children are at serious risk of violence, exploitation and trafficking. These are children left in limbo and exposed to incredibly dangerous situations,” says the organization’s CEO, Beth Gardiner-Smith.  Amal then made her way to Calais flanked with cheers and flags. This is often the spot where people cross over to the UK. It was the people of the Calais Jungle, a refugee camp that the French government had destroyed in 2016, which served as the original inspiration for Amal. It was also the birthplace of an earlier Good Chance production, The Jungle, about the people who gathered at an Afghan café in the refugee camp. Despite all this, the Mayor of Calais objected to Amal passing through the area and refused to approve a permit. Like many young refugees before her, Amal crossed the English Channel to the UK. But unlike fellow young refugees, the company of Good Chance actors accompanying Amal crossed the water safely, with passports in hand and comfortable places to sleep on either side of the journey.

Arriving on UK shores

On a grey day toward the end of October, Amal finally stepped onto the shore in Folkestone, Kent, in the south-east of England. The actor Jude Law, who is an ambassador for The Walk, held her hand as she walked down the pier, where schoolchildren welcomed her and gave her a passport, blanket, and cookies. The day after Amal’s arrival, supporters flocked to Parliament Square in London to join the Refugees Welcome Rally, organized by a collective of refugee organizations. The protest took place in opposition to the government’s new “Nationality and Borders Bill,” which parliament is currently considering. The Conservative government has stated three objectives for this bill: 
  • “To make the system fairer and more effective”;
  • “To deter illegal entry into the UK”;
  • “To remove from the UK those with no right to be here.”
In her opening speech for the bill, Home Secretary Priti Patel said: “The British people have had enough of open borders and uncontrolled migration[...] Enough of dinghies arriving illegally on our shores, directed by organized crime gangs.” She went on to outline some of the proposed changes, which include a maximum prison sentence of four years for those “entering the country illegally” and additional powers for the Home Office’s Border Force.  The policies outlined in the bill contravene the UN Refugee Convention, which states that refugees should not be penalized for the manner in which they enter a country if they are coming from somewhere where their life or freedom has been threatened.  According to Safe Passage International, the UK government’s bill is aimed, foremost, at deterring migrants and refugees who wish to enter the UK, but fails to address the reasons people leave their countries. “The UK Government’s Nationality and Borders Bill will cruelly punish refugees who turn to us for compassion and safety, whilst doing nothing to break the business model of smugglers who exploit the lack of safe passage to the UK,” says the organization’s CEO, Beth Gardiner-Smith. “We urge this government to tear up these cruel plans and instead open safe routes for refugees seeking sanctuary in the UK.” There are currently no visas that would allow a person to travel legally to the UK and claim asylum.  “It’s deeply concerning that virtually the only way now for child refugees to reach the UK from France—regardless of their age, vulnerability, family links or community ties—is to risk a dangerous journey in the back of lorries or on dinghies across the Channel,” Gardiner-Smith added. If passed, the bill could see many asylum seekers deported to a third country, particularly those who have already traveled through what are considered “safe nations.” The government will introduce “reception centers,” which could resemble the controversial Napier Barracks, criticized for their “squalid” conditions. The bill also paves the way for keeping refugees offshore, where they are detained in so-called processing centers in a third country. Safe Passage International is calling on the UK government to allow entry to people seeking asylum in cases where they already have family in the UK. They also say the situation for refugees has worsened since Brexit because the EU’s Dublin Regulation, which provided the criteria for defining which country is responsible for examining a refugee’s asylum application, has not yet been replaced with a UK equivalent.  Thankfully, there is a strong network of local organizations across the UK supporting young refugees, like the Kent Refugee Action Network (KRAN). Daniel and Osama are two of KRAN’s youth ambassadors. They are also refugees; now they support people who are making the same journeys that they did.  Three years ago, KRAN started a Youth Forum, where young refugees meet to discuss different issues that affect them—like accommodation, education, and mental health. Youth ambassadors like Daniel and Osama act as a bridge between these young people and the organization. In the forum, young people often describe the contrast between their expectations and their experiences in seeking asylum in the UK. In most instances, they’ve faced challenges at every stage. These stories also highlight the essential role of organizations like KRAN and the Refugee Council, and Refugee Action. Despite the challenges he’s faced, Daniel has felt welcomed in the UK and does not believe the country’s new immigration plan represents the sentiment of the wider public. The bill is now in the report stage and awaiting its third reading, after passing its second reading by 366 votes to 265. With a Conservative majority, it seems likely the bill will pass. But there could be legal challenges to Priti Patel’s plan for a Border Force to push back boats carrying refugees.

Meeting Amal

Both Daniel and Osama met Amal in Kent. They described it as an extraordinary experience. “It really represents our stories, it represents the suffering that we have been through,” Osama says. “You have this emotional feeling when you see that people are coming just [to see] a puppet and [to give] their warm greetings.” At the beginning of this month, Amal finally found a home in Manchester. Local schools, refugee communities, and the Manchester International Festival created a spectacle for her arrival: a flock of puppet birds. As Amal moved among the crowd, a flight of swallows acted as her guide, their wings illuminated and flapping gently around Amal. These birds know migration too, making dangerous journeys every year between the UK and South Africa. “I know that the arrival into the UK specifically, though not only the UK, is not a simple one. Amal and the children she represents only start a much longer journey once they reach their final destinations,” The Walk director Zuabi says. Zuabi, nonetheless, has hopes for Amal, a puppet who represents all young refugees: “We are not born refugees, it is a circumstance, and this circumstance should be as short as possible.”  If the Nationality and Borders bill is passed, the future could look bleak for asylum seekers hoping for refuge and welcome in the UK. Already, the Border Force has been spotted practising sea push back techniques. Napier Barracks is still operating. But the open arms with which Little Amal has been welcomed and the persistent work of grassroots refugee organizations show that the British people care, and will stand up for their new neighbors. It’s there in Amal’s name—there is hope. [post_title] => Little Amal arrives in the UK as parliament considers a bill that would see her deported [post_excerpt] => Enthusiastic crowds greeted the 10 year-old unaccompanied Syrian refugee girl, even as parliament considered a bill that would make thousands of refugees ineligible to stay in the UK. [post_status] => publish [comment_status] => closed [ping_status] => open [post_password] => [post_name] => little-amal-arrives-in-the-uk-as-parliament-considers-a-bill-that-would-see-her-deported [to_ping] => [pinged] => [post_modified] => 2024-08-28 21:15:12 [post_modified_gmt] => 2024-08-28 21:15:12 [post_content_filtered] => [post_parent] => 0 [guid] => https://conversationalist.org/?p=3432 [menu_order] => 164 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )

Little Amal arrives in the UK as parliament considers a bill that would see her deported

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    [post_content] => Nevertheless, she persisted.*

The first five minutes of “I Am Belmaya,” a feature documentary set in Nepal, could be a stand-alone short film. A young woman goes about her morning chores, sweeping the courtyard outside her one-room home and washing dishes at the outdoor water tap as chickens peck nearby and a rooster crows. Her face is closed; her posture speaks of drudgery and poverty. The camera then switches to street scenes in Pokhara, which lies under the stunning Annapurna Mountain. Diesel buses roar; a sidewalk barber gives a shave to a man reclining in an old-fashioned chair; and everywhere, women are engaged in backbreaking physical labor—stirring the contents of a pot at a roadside café while holding a baby with one arm, squatting on the ground to spin wool by hand, staggering as they carry impossibly heavy loads of bricks on their backs. From high above, a drone camera pans over the sprawling city and then zooms in on the tiny shack, the little courtyard, the chickens, the outdoor water faucet, and the young woman. This is Belmaya.

In a scant two minutes the young woman narrates her life story: born low caste in a poor village; orphaned by age nine; deprived of an education by brothers who thought girls were more useful working in the fields; and then, finally, some joy and hope at a boarding school for disadvantaged girls. A British woman named Sue Carpenter gave a photography workshop at the school, distributing little automatic cameras to all the girls and arranging an exhibition at the British Council in Kathmandu for the most talented ones—of whom Belmaya was one. Seven years later, Carpenter returns to Nepal and reconnects with her former protégé.

Belmaya is now 21 years old, unhappily married and the mother of a two-year-old daughter. She has not realized her ambition to become a photographer or finish high school. The school confiscated the cameras after Sue left, implementing corporal punishment that made the young girl resentful and angry. In 2006 she was full of hope for the future; but in 2014 she is mired in deep regret at not having obtained the education that would have allowed her to be independent and financially secure. Smiling sadly, she tells Carpenter that she’s never found happiness and does not expect to find peace.

The contrast between the subdued, pensive 21-year-old Belmaya of 2014 and her younger iteration, as seen in clips Carpenter filmed at the school in 2006, is stark and telling. At 14 she was a charismatic presence, laughing loudly and voicing strong opinions about the unjust position of women in her deeply patriarchal society. She loved photography, explaining that she felt free when she took pictures and that everything looked different through the camera lens. But at 21 life seems to have beaten her down.

One of the points the film makes is that Belmaya’s life could indeed have stayed stuck at the five-minute mark, in that bleak place of grinding poverty and hopelessness—but it did not. "I Am Belmaya" documents the eponymous heroine's journey to becoming a documentary filmmaker in her own right. She achieves this with remarkable resourcefulness, resilience, and hard work, despite obstacles that include a drunken husband who beats her and the 2015 earthquake that devastated Nepal.

Over the next five years, Belmaya learns filmmaking through rigorous mentoring programs that start with learning how to use a tripod. “Practice every day for at least 30 minutes,” says the director who is teaching her the craft of filmmaking. And she does, with an expression of deep focus as she repeatedly collapses and re-opens the tripod. The film shows her learning how to do closeups and storyboards; we see her smile with pleased surprise when she is told that she has a bright mind. She shows a natural talent for conducting interviews. Gradually, as she acquires skills and knowledge, a confident, ambitious woman emerges.

The film within the film is Belmaya’s making of her first documentary, a short called “Educating Our Daughters.” In one of the most poignant scenes, while interviewing two girls at their school, she asks: “Being a woman, do you believe I will be able to make a film?" Smiling warmly at her, the two girls answer: “Of course you will! What does a girl lack?” Belmaya’s expression shows wonder at their self-confidence; one can almost hear her listing all the things she lacks.

“Educate Our Daughters” was rapturously received at the Kathmandu Film Festival. It went on to win critical acclaim and awards on the international festival circuit, and Belmaya with it. The scene of her striding confidently along a street in London, where she will present her film at the UK Asian Film Festival, can only be called triumphant. But the most brilliant success of this absorbing, touching documentary is in its telling of Belmaya’s story from her own perspective, with no hint of a white savior tale. She shares director’s credit with Sue Carpenter, in an explicit assertion that she controls her own narrative.

*On December 15 The Conversationalist will screen this film live online, with a follow-up Q&A with the directors. Click here to register
    [post_title] => 'I Am Belmaya': film review
    [post_excerpt] => The film follows the life of Belmaya Nepali over a period of 14 years, as she takes up a camera to tell her story. Silenced for years by poverty and the patriarchy, the young woman transcends her circumstances and reclaims her voice through filmmaking.


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‘I Am Belmaya’: film review

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    [post_content] => Chappelle knew that claiming he had been 'canceled' would be the equivalent of dangling red meat in front of the Joe Rogan set.

Last week, Dave Chappelle posted a video to Instagram in which he addressed “the transgender community.” Many of its members, as well as members of several other communities, were upset by “The Closer,” Chappelle’s new Netflix special; and it’s not hard to understand why. In his one-hour monologue, Chappelle compares the genitalia of trans women to plant-derived meat. He proclaims that, like Harry Potter author J.K. Rowling, he’s “Team TERF” (trans-exclusionary radical feminist). He states that “gender is a fact.” He calls women “bitches,” drops the n-word with abandon and pitches a movie called “Space Jews” about powerful aliens who try to conquer the earth. Those are not even the most offensive parts of his act.

The show was met with a yawn from critics. In his review for The New York Times, Jason Zinoman wrote that the “fallout from ‘The Closer’ is in some ways the most interesting thing about the special.” The fallout to which he was referring included a walkout by Netflix employees, one of whom was fired for allegedly leaking internal documents to the press. It also resulted in an online feud between Chappelle and an unlikely adversary: Australian lesbian comedian Hannah Gadsby.

How this situation came about has less to do with Gadsby or Chappelle and more to do with Netflix’s increasingly untenable objective to balance its reputation for unfettered creative freedom with building an inclusive workplace. In response to the widespread criticism coming from within his company, Netflix’s chief content officer Ted Sarandos wrote a long, defensive memo to employees in which he stressed that the streaming platform is committed to airing diverse perspectives: “We are working hard to ensure marginalized communities aren’t defined by a single story. So we have Sex Education, Orange is the New Black, Control Z, Hannah Gadsby and Dave Chappelle all on Netflix.” So there was Gadsby, trotted out as a token for all Netflix employees to see.

Chappelle responded by offering trans people—all of them, everywhere—the opportunity to meet with him and air their grievances, but only under certain conditions, which he laid out in a video clip that is posted to his Instagram account. They couldn’t come unless they had watched “The Closer” in its entirety. Chappelle would determine where and when this meeting would take place. And finally, he said, all prospective attendees “must admit that Hannah Gadsby is not funny.”

You could almost hear Chappelle’s 2.4 million Instagram followers nervously laughing while asking themselves: Who? 

Hannah Gadsby, an Australian from a conservative small town in Tasmania, rose to international prominence in 2018 with “Nanette,” a Netflix special that contained atypical standup fare: In it, she described being badly beaten by a homophobic man. She spoke about suffering from mental illness and revealed that because standup comedy demanded constant self-deprecation it was killing her soul. She does an extended set on art history to take down its role in amplifying and perpetuating misogyny—or, as she puts it, “to needle the patriarchy.”

Gadsby’s audience has virtually no overlap with Chappelle’s. He is a straight, Black, American man with a storied reputation for scalding political satire that focuses primarily on race and racism. And yet, his name and Gadsby's are now linked in an angry controversy.

Once Sarandos’s email was leaked to the press, Gadsby was irate, not so much at Chappelle but at Netflix. She took the unusual step of firing back at her distribution partner, describing the company as an “amoral algorithm cult” in a public letter she posted on Instagram. “Hey Ted Sarandos!” she began, “Just a quick note to let you know that I would prefer if you didn’t drag my name into your mess. Now I have to deal with even more of the hate and anger that Dave Chappelle’s fans like to unleash on me every time Dave gets 20 million dollars to process his emotionally stunted partial world view.”

That could have been the end of Gadsby’s involvement in this narrative. But Chappelle is a guy who never will miss an opportunity to capitalize on controversy. He knew better than anyone that invoking Gadsby in his response would both signal solidarity with Sarandos—"He’s the only one who didn’t cancel me yet,” he said his Instagram video—with the added benefit of dangling more red meat in front of the alpha-male Joe Rogan set. And once again, he was right: Shortly after the video was posted, Gadsby and Chappelle appeared in dozens of headlines together, including a New York Times obituary for another, unrelated, comedian. Right-wing troll Ben Shapiro tweeted, “Admitting that Hannah Gadsby is unfunny shouldn't just be a precondition for meeting with Dave Chappelle. It should be a precondition for being considered a sentient human.” Chappelle supporters posted attacks to Gadsby’s Instagram account, flooding the comments with insults from Chappelle supporters, just as she predicted.

I decided to watch “The Closer” last week in its entirety, followed by “Nanette.” Neither special could be considered a laugh riot. Many of the jokes in “The Closer” reflect Chappelle’s frustration and bewilderment at society’s having evolved to accommodate diversity in gender and sexuality faster than it has ever risen to deal with racism. It’s an interesting point, but also problematic because the construction of Chappelle’s us-versus-them jokes rest on the fallacy that the Black and LGBTQ communities are mutually exclusive. In reality, as Netflix employee Terra Field pointed out in in a viral Twitter thread, Black trans people are the ones who bear the brunt of the real-world consequences of Chappelle’s jokes: 27 of the 43 trans people who are known to have been murdered in 2021 were Black, according to the Human Rights Campaign.

What I found most fascinating about watching these two specials back-to-back was that both Gadsby and Chappelle tell almost the exact same “joke”—I use this term loosely—about anti-trans violence, though from opposite points of view. In “Nanette,” Gadsby describes taking a beating from a straight man who thought she was hitting on his girlfriend. This story was intentionally unfunny. In “The Closer,” Chappelle brags about beating up a butch lesbian after she took a swing at him because she thought that Chappelle was hitting on her girlfriend. This story was unintentionally unfunny.

While watching “The Closer,” I got the sense that not only did Chappelle anticipate the firestorm over its content, but, lacking any relevant new material, he structured the special—ending with a tragic story of a trans comedian friend who died by suicide—precisely so he would be able to cast himself as a victim of “cancel culture” after it was released. “If this is what being canceled is like, I love it!” he said at a sold-out show at LA’s Hollywood Bowl on October 7, as he received a standing ovation.

In the special, Chappelle once again comes to the defense of people like Kevin Hart, one of the highest grossing movie stars of all time, because he lost his job hosting the Oscars four years ago due to the latter’s homophobic tweets. He defends the Grammy-nominated rapper DaBaby, who made jokes about AIDS at a music festival last summer and was subsequently dropped from Lollapalooza. Now Chappelle believes himself to be among the Canceled because, in the wake of the Netflix-Gadsby furor, he was disinvited to film festivals. Film festivals! Has there ever been a more bougie complaint? The man is a multi-millionaire, widely acknowledged even by his critics as a brilliant comedian, who fills stadiums all over the country.

Dave Chappelle has not been canceled. Awash in fame and money, he has simply lost his edge. In “The Closer,” Chappelle states that this is going to be his last comedy special for a very long time. For this, everyone—including Ted Sarandos—can be grateful.

 
    [post_title] => 'If this is what being canceled is like, I love it!': Dave Chappelle plays the culture war game
    [post_excerpt] => The comedian deliberately manufactured a controversy by gratuitously name-checking Hannah Gadsby, a comedian who has no overlap with his fan base, in order to amplify his latest Netflix special. 
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‘If this is what being canceled is like, I love it!’: Dave Chappelle plays the culture war game

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    [post_content] => For long-suffering low-and-minimum wage workers, the pandemic was the last straw.

Workers across the United States are finally saying they’ve had enough. Nineteen months into the pandemic, 24,000 of them are exercising the strongest tool they have: the power to withhold their labor. With the country already facing severe supply chain disruptions, these strikes have put added pressure on employers to improve wages and working conditions.

At the John Deere factories in Iowa, Kansas, and Illinois, 10,000 employees represented by the United Auto Workers (UAW) went on strike after rejecting a proposed contract that included wage increases below inflation levels and the elimination of pensions for new employees. Other strikes include 2,000 healthcare workers at Buffalo’s Mercy Hospital; 1,800 telecom workers at California’s Frontier Communications; and 1,400 production workers at several Kellogg’s cereal plants.

Thousands of additional workers have authorized strike votes. Earlier this month, an overwhelming majority of workers in the International Alliance of Theatrical Stage Employees (IATSE), which represents over 60,000 people in the film and TV industry, voted in favor of a strike. A few days later, 24,000 Kaiser Permanente healthcare workers in California and Oregon followed suit. Harvard’s graduate student union, with roughly 2,000 members, also authorized a strike with a 92 percent vote.

“Workers are fed up working through the pandemic under the conditions they've been working in,” says Joe Burns, a former union president and author of “Strike Back: Using the Militant Tactics of Labor’s Past to Reignite Public Sector Unionism Today.”  The strike wave “also reflects that there's a tight labor market.”

“We’ve noticed a considerable uptick in the month of October,” says Johnnie Kallas, a PhD student at Cornell’s School of Industrial and Labor Relations (ILR) and Project Director for the ILR Labor Action Tracker. The ILR has tracked 189 strikes this year. Of those, 42 are ongoing in October while 26 were initiated this month

Kallas and his team have been collecting data on strikes and labor protests since late 2020; they officially launched the Labor Action Tracker on May Day of this year. “There’s a lack of adequate strike data across the United States, says Kallas. “We thought this was a really important gap to fill.” The Bureau of Labor Statistics (BLS), he explains, only keeps track of work stoppages involving 1,000 employees or more, and which last an entire shift. “As you can imagine, this leaves out the vast majority of labor activity,” Kallas says.

Workers are demanding higher wages, adequate benefits like healthcare and pensions, improved safety and working conditions, especially concerning COVID-19, and reasonable working hours. The ILR Tracker has also been keeping tabs on “labor protests” —i.e., “collective action by a group of people as workers but without withdrawing their labor” —which aren’t recorded by BLS at all.

The federal minimum wage has been stagnant at $7.25 an hour since 2009, even as inflation has increased by 28 percent since then. Meanwhile, over the past year consumers have seen a sharp increase in the cost of everyday goods such as bacon, gasoline, eggs, and toilet paper due to the pandemic. This means workers’ wages aren’t going nearly as far as they used to.

For months, the media has been reporting on a “labor shortage” that has purportedly left employers unable to fill jobs. Fast food restaurants have posted signs that read: “We are short-staffed. Please be patient with the staff that did show up. No one wants to work anymore.” Small business owners and corporate CEOs alike have gone on cable news to complain about the hundreds of thousands of people who prefer to live on government assistance rather than find a job. But the truth, said Kallas, is that there’s no shortage of labor. Rather, employers can’t find people to work for the wages they’re offering.

Saturation coverage of the labor shortage has come at the expense of amplifying the human cost of the government’s having cut unemployment benefits for 7.5 million workers on Labor Day, while an additional three million lost their weekly $300 pandemic unemployment assistance. Time magazine called it the “largest cutoff of unemployment benefits in history.”  Just two weeks earlier, a flurry of newly published studies showed that states that chose to withdraw earlier from federal benefits did not succeed in pushing people back to work. Instead, they hurt their own economies as households cut their spending to compensate for the lost benefits.

In Wisconsin, instead of increasing benefits or raising the minimum wage, state legislators have decided to address the labor shortage by putting children to work. Last week, the state senate approved a bill that would allow 15 and 16-year-olds to work as late as 9 p.m. on school nights and 11 p.m. on days that aren’t followed by a school day. The only state legislator to speak out against the bill was Senator Bob Wirch, who said that “kids should be doing their homework, being in school, instead of working more hours.”

Despite these setbacks, the tight labor market has given workers considerable leverage. “Workers are more confident that they can strike and not be replaced,” says Burns. In places where non-union labor, or “scabs,” have been brought in to replace striking workers, there have been several incidents that underscore the importance of a union in creating a safe work environment.

Jonah Furman, a labor activist who has been covering the John Deere strike closely, reported that poorly trained replacement workers brought in to a company facility were involved in a serious tractor accident on the morning of their first day.

A higher profile and more deadly incident occurred last week when the actor Alec Baldwin fatally shot cinematographer Halyna Hutchins with a prop gun that was supposed to contain only blank rounds. According to several reports on the incident, the union camera crew quit their jobs and walked off the set earlier that day to protest abysmal safety standards—and were immediately replaced with inexperienced, non-union labor. “Corners were being cut — and they brought in nonunion people so they could continue shooting,” one crew member told the LA Times.

Kallas says the incident “clearly demonstrates the importance of workplace safety and the significance of capturing both strikes and labor protests” when collecting data. “What's becoming increasingly common are these walkouts and mass resignations,” he says. He mentioned a Burger King in Nebraska where the entire staff walked out to protest poor working conditions that included a broken air conditioner in 90° F temperatures and staff shortages. They left a note on the door that said, “We all quit. Sorry for the inconvenience.”

In another non-strike labor action, dozens of non-union school bus drivers in Charles County, Maryland called in sick to protest their low wages and lack of benefits. Over 160 bus routes were affected by the action. Meanwhile, adjacent school districts that are critically short of bus drivers find themselves unable to attract new candidates because of the perceived risk associated with driving a bus crowded with children during the pandemic. In an Opinion piece for The Guardian US, former Secretary of Labor Robert Reich suggested that the United States was in the grips of an unofficial general strike, with workers quitting their jobs “at the highest rate on record.” Why? Because they were “burned out,” fed up with “back-breaking or mind-numbing low-wage shit jobs.” The pandemic, asserted Reich, was “the last straw.” In July, an anonymous group called for a general strike on October 15, but the day came and went without much fanfare. “Traditionally, general strikes happen because workers actually want to go on strike, and not because someone declares it on Facebook or Twitter,” says Burns. Rosa Luxemburg, the German socialist and philosopher who rose to prominence at the beginning of the last century, believed general strikes were the tool to usher in social revolution after developing class consciousness through the patient building of worker organizations, such as unions. “That’s not happening today,” says Burns. The 24,000 striking workers today pale in comparison to the mass strikes of the early to mid-twentieth century, when workers shut down production by the hundreds of thousands. Some 4.6 million workers went on strike in 1946, accounting for 10 percent of the workforce. Today things aren’t as simple. In August 1981, President Ronald Reagan fired over 11,000 air traffic controllers who went on strike after negotiations between the Federal Aviation Administration broke down. These workers were prohibited from ever working for the federal government again, creating a chilling effect among unions. Reagan’s action set the tone for labor relations for the next four decades, while his administration ushered in a new era of corporate dominance, known as neoliberalism. Today, corporations such as Amazon regularly use threats, intimidation tactics, and surveillance against employees to prevent them from unionizing. “When workers engage in a true strike wave, politicians want to step in and regulate it and establish some procedures,” says Burns. The Taft-Hartley Act was passed one year after the general strikes of 1946, making wildcat strikes, secondary boycotts, and union donations to federal political campaigns illegal. The act also allowed states to pass right-to-work laws, severely limiting effective union organizing, and required union officers to sign affidavits pledging they were not communists. The Red Scare, initially sparked by the Russian Revolution of 1917, resulted in sustained attacks against organized labor, particularly the leftist Industrial Workers of the World, or “Wobblies.” By the end of the Second World War, with labor militancy intensifying and the power of the Soviet Union growing, the Red Scare had morphed into a reign of terror against an “internal enemy.” Reagan later used language from the Taft-Hartley Act that prohibited workers from striking against the government to declare the air traffic controllers’ strike illegal. [caption id="attachment_3393" align="aligncenter" width="640"] Industrial Workers of the World (IWW) demonstration in New York City, 1914.[/caption] Today, workers face serious legal barriers to organizing under a system of labor law that favors the employer. Over the years, these laws have restricted the scale with which strikes can be organized and the total number of workers who belong to unions. At the peak of organized labor in 1954, 34.8 percent of American wage and salary workers belonged to a union; by 2020, that number was down to 10.8 percent, a trend that has been closely linked to decreased wages over the last few decades. Against these grim numbers, legislation like the Protecting the Right to Organize (PRO) Act could make a huge difference to labor organizing. The PRO Act would allow workers to engage in secondary boycotts, restrict right-to-work laws, ban anti-union captive audience meetings and exact financial penalties against companies found to be in violation of the law. The bill is something President Joe Biden campaigned on during the 2020 presidential election and has pushed to include in his Build Back Better agenda. “I'm skeptical based on actual history that we're gonna see a legislative fix to this problem,” says Burns. “When workers are militant and engaged in activity, legislation will follow. Not the other way around.” The strike wave we’re witnessing today speaks to a growing militancy against several decades of sustained corporate combat. It’s an uphill battle that no one union can win in isolation. With organized labor depleted and battle weary, the only path forward is to enlist other workers to fight by organizing new unions and activating those that already exist. Only by growing its numbers will labor enact the systemic change necessary to put working people on better footing. As labor activists have long proclaimed, “there’s no such thing as an illegal strike, only an unsuccessful one.” [post_title] => Striketober: America's workers are rising up [post_excerpt] => Workers are demanding higher wages, adequate benefits like healthcare and pensions, improved safety and working conditions, especially concerning COVID-19, and reasonable working hours. [post_status] => publish [comment_status] => closed [ping_status] => open [post_password] => [post_name] => striketober-americas-workers-are-rising-up [to_ping] => [pinged] => [post_modified] => 2024-08-28 21:08:26 [post_modified_gmt] => 2024-08-28 21:08:26 [post_content_filtered] => [post_parent] => 0 [guid] => https://conversationalist.org/?p=3384 [menu_order] => 167 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )

Striketober: America’s workers are rising up

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    [post_content] => No one is forbidding anyone from using the term 'woman' or 'mother.'

On October 15 Rosie DiManno, a Canadian journalist, wrote a contentious column for the Toronto Star, in which she claimed that women were being “erased” because British health care providers were introducing gender-inclusive language to accommodate nonbinary people and transgender men. The practice of referring to a menstruating or pregnant person instead of a menstruating or pregnant woman was, DiManno asserted, tantamount to “blotting women out” and bore a “whiff of misogyny.” DiManno’s grievance mongering, with her anger directed at transgender people, follows a pattern we have come to expect from TERFs—the acronym stands for “trans exclusionary radical feminist”—and their enablers. Almost invariably, they invoke problems that do not exist as a means of preempting the expansion of rights and reasonable accommodations for trans people.

Whether the imaginary problem du jour is “men in dresses” invading public bathrooms or, as in DiManno’s op-ed, the supposed erasure of language that captures quintessentially female experiences, this tactic embodies reactionary politics of grievance and scapegoating. The subtext is that transgender women are “really” men, transgender men are “really” women, and nonbinary people don’t exist. DiManno’s views are widely known to Canadian newspaper readers, and rarely elicit a response, but this particular column received international attention because Margaret Atwood promoted it approvingly on Twitter. This is indeed disappointing. Even more disappointing is that Atwood refused to listen to those who alerted her to the trans-antagonistic nature of DiManno’s commentary. Instead, she doubled down.

Before exploring these developments and the key issue of inclusive language in more detail, let me get a couple of things out of the way. First, no one is forbidding anyone from using the term “woman” or “mother.” Secondly, I’m not here to “cancel” an 81-year-old literary icon, even if I had the power to do so. I taught The Handmaid’s Tale in 2018 for an arts and humanities theme course on apocalypse and dystopia in the University of South Florida’s Honors College; and, while I am not planning a return to the classroom, I would teach that book again. Atwood’s novel is an immensely important exploration of what can happen when religious extremism runs amok, with the harm disproportionately falling on women and queer people (“gender traitors” in the terminology of Gilead), and for that reason it is painfully relevant in our time.

As a trans woman, I have no trouble discussing access to abortion care as a woman’s issue, although it doesn’t fit exclusively under that rubric because it also affects trans men and some nonbinary individuals, which makes it also an LGBTQ issue. Nor is access to abortion an issue that affects all women. Cisgender women who are unable to conceive, have had hysterectomies, have gone through menopause, or who have certain intersex conditions, are not personally affected by abortion access issues, but no one would get defensive about applying the word “woman” to people in most of those categories.

I would like to pause here to point out that I unabashedly typed “woman” or “women” five times in the above paragraph, because in each case that was the most fitting term. In addition, in my recent commentary on Brittney Poolaw’s horrific manslaughter conviction in Oklahoma for suffering a miscarriage, I used the word “women” 10 times; by contrast, I used the inclusive phrase “anyone who can get pregnant” just once.

To the second point above— i.e., the issue of “cancel culture”— it should go without saying that criticizing the views of a public figure is not censorship. A highly visible public figure should expect that the expression of their opinion on political concerns will elicit a variety of responses and should be prepared for criticism. Even if one is not a public figure, the right to free speech is not the same as an exemption from consequences for expressing hateful or bigoted views.

In addition to the degree of offense, power dynamics should be taken into consideration. This should be axiomatic for feminists. And yet, when it comes to these issues and “cancel culture,” anti-trans self-described feminists are suddenly unable to understand that women (see what I did there?) like Atwood, gazillionaire Harry Potter author J.K. Rowling, and DiManno are not vulnerable people who have to worry about financial insecurity or access to healthcare. They all have white and cis privilege, and they have far more power than the average woman. Trans people, by contrast, are disproportionately poor, highly vulnerable to “cancellation” via scapegoating, likely to face barriers to healthcare access, and, especially in the case of Black trans women, disproportionately subjected to violence up to and including murder.

There is one issue DiManno raised on which I agree with her and, by extension, Atwood: the anatomy of the female reproductive system has historically been erased due to patriarchy and puritanism. Encouraging girls and, indeed, all of us to have a better understanding of the vulva, the clitoris, the cervix, the uterus, and so forth is something our society needs. Jennifer Gunter’s 2019 bestseller The Vagina Bible was a much needed intervention, and I am very glad it exists. At the same time, there is something very odd about women who identify with feminism, a movement that has sought to decouple a woman’s value from reproduction and childrearing, to suddenly wish to define women precisely in those terms so long as it means not having to accommodate “those people.”

Regarding inclusive language, I disagree with DiManno and Atwood’s claim that using it as a means of accommodating some people who can get pregnant undermines the goal of increasing literacy about female anatomy and reproduction. DiManno completely misrepresented the facts to make her case, by referring to an article in The Lancet about UK hospitals using gender-neutral language to accommodate transgender men and nonbinary people. As Stacy Lee Kong points out, rather than prescribe that language across the board, “What did happen is Brighton and Sussex University Hospitals NHS Trust announced in February that it would be adding new trans-friendly terms including ‘birthing people’ and ‘chestfeeding’ to its existing vocabulary as a way to become more inclusive. The hospital was careful to note that it would only be using gender-neutral language in its internal communications and meetings, and that staff would use patients’ correct pronouns while caring for them.”

Intentionally or not, there is a great deal of dishonesty among the handwringing “why can’t we say woman anymore” crowd. That Atwood would throw in her lot with them is more disappointing than surprising to those who have been paying attention, since, as Kong also highlighted in her commentary on the current dustup, Atwood has previously reveled in being a self-described “bad feminist.”

The evolution of language, which is often pushed along by activists and advocates for marginalized communities, is understandably something that can make people uncomfortable. And indeed, activists sometimes go to excesses, though trans rights activists have so little power that the issue is mostly a red herring. Meanwhile, discomfort is sometimes necessary in order to learn and grow. And there is simply no excuse for distorting, exaggerating, and lying about what is really happening when healthcare systems, which often discriminate against trans people, begin to move toward understanding and accommodation. That thoroughly reactionary response is antithetical to the spirit of feminism as I understand it. Atwood seems uninterested in addressing her critics in a serious way, but if she should happen to read this column, I would ask her to look at the actual facts rather than the distorted version found in DiManno’s column, to sit for a while with her discomfort, and to consider leaving the politics of fear, scapegoating, and scarcity to the reactionary Right.
    [post_title] => Margaret Atwood's opposition to gender-inclusive language is disappointing, but not surprising
    [post_excerpt] => Self described feminists who oppose the expansion of rights and reasonable accommodations for trans people are ddisregarding the facts in favor of a position predicated on fears and biases.
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Margaret Atwood’s opposition to gender-inclusive language is disappointing, but not surprising