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    [post_content] => How to explain the Christian Right's unshakable loyalty for Donald Trump, a twice-divorced man who has been credibly accused of sexual assault by numerous women? 

White evangelicals have consistently been Donald Trump’s most supportive demographic since his 2016 victory. Even as the president’s overall approval numbers decline after the initial “rally ‘round the flag” effect from the COVID-19 pandemic that he is egregiously (and arguably criminally) mishandling, white evangelicals remain steadfastly by his side. The pandemic has itself become a site of the culture wars that the anti-democratic U.S. Christian Right has been waging relentlessly for four decades as it attempts to hold back the progress of civil rights and equality in America. And Trump, who has demonstrated his willingness to pursue their culture wars agenda, can count on unwavering support from white evangelicals in the upcoming presidential election. Our analytical focus should be on why and how authoritarian evangelicals have managed to gain so much power and what can be done to fight back, as opposed to hand wringing over their willingness to partner with an impious strongman.

Pundits who do not understand right-wing evangelical subculture have over the last few years frequently suggested that certain tipping points might shake evangelicals’ loyalty to Trump. Early on, many naively believed that shaming evangelicals over their hypocrisy in supporting a thrice-married man credibly accused of sexual assault by numerous women would be an effective means of peeling some of them away. More recently, some commentators claimed hopefully that outgoing Christianity Today editor Mark Galli’s December 19, 2019 op-ed, “Trump Should be Removed from Office,” was evidence of significant dissent over support for the president within the evangelical camp.

Trump did initially seem concerned about Galli’s op-ed, tweeting angry responses and launching an “Evangelicals for Trump” initiative. He needn’t have been. His evangelical base remains unwavering in its support for one simple reason: Trump gives authoritarian Christians practically everything they want. He validates their worst culture warring impulses and pursues the Christian Right’s agenda more comprehensively and vigorously than any previous president, including George W. Bush. Not only has Trump been stacking the federal courts and the federal bureaucracy with young far right ideologues; he also moved the United States Embassy in Israel from Tel Aviv to Jerusalem to play to evangelicals “end times” beliefs.

Far from revealing that there is significant division among white evangelicals over Trump, the responses to Galli’s op-ed showed that Christianity Today, while certainly a conservative publication, is no longer the evangelical flagship magazine. Instead, the periodical that Billy Graham, “America’s Pastor,” founded in 1956 is now out of step with an increasingly radicalized white evangelical demographic, one in which the racial animosity that has always been a part of this kind of Christianity is now closer to the surface than many of the “genteel” readers of Christianity Today might wish.

Meanwhile, the prominent Southern Baptist leader Rev. R. Albert Mohler Jr., who was once critical of Trump and refused to vote for him in 2016, now says he regrets that decision and will vote for him in 2020. In his statement, Mohler bragged that he thinks Trump may see an even higher share of the white evangelical vote this time around than the 80 percent he got in 2016, and he may well be right. The case for any shift of evangelicals away from Trump thus further crumbles.

To be sure, a small minority of white evangelicals remains critical of Trump, but only 16 percent of the white evangelical vote went to Hillary Clinton in 2016, and the current polling data does not show  Joe Biden gaining a greater share. The realities of American polarization have become so stark that the coveted swing voter is now essentially a thing of the past, at least according to the analysis of political scientist Rachel Bitecofer, which I find convincing. National elections thus become a contest of turning out the base, and white evangelicals vote disproportionately to their numbers. Although they are down to 16 percent of the U.S. population, they still made up 25 percent of the electorate in the 2018 midterms.

And Trump continues to deliver for them. Most recently, he pulled money from the World Health Organization, the kind of international institution right-wing authoritarians despise for their “elitism” and “globalism,” and redistributed some of it to the evangelical missionary organization Samaritan’s Purse, which has somehow been allowed to set up a 68-bed field hospital in New York City’s Central Park despite legitimate concerns about its ability to provide an equal standard of care to all patients.

Samaritan’s Purse is headed by rabid homophobe and Islamophobe Franklin Graham—Billy Graham’s son; the organization requires staff to sign a statement of faith that reads in part, “we believe that marriage is exclusively the union of one genetic male and one genetic female.” In addition to Samaritan’s Purse, Graham also heads the Billy Graham Evangelistic Association, which is deliberately seeking to capitalize on people’s fears of the novel coronavirus in order to drum up conversions. Graham has, naturally, been one of Trump’s most outspoken prominent evangelical supporters since 2016.

But it’s not all bad news for those of us who support democracy and human rights. Trump’s supporters do have some reasons to worry about the president’s reelection prospects. The economy has historically played a decisive role in American presidential elections, and the staggering unemployment numbers caused by quarantine during the pandemic would normally sink any incumbent’s prospects. This may be one key motivation of the recent protests calling for an end to quarantine restrictions on economic activity. (By the way, the phrase “reopen the economy” is a partisan right-wing talking point, and journalists should avoid using it as a supposedly neutral descriptor for these actions.)

As some states such as Georgia move to ease quarantine restrictions and allow certain businesses to reopen, Trump continues to talk out of both sides of his mouth—for example, rebuking Georgia’s governor for planning to ease restrictions too early after tweeting a demand to “LIBERATE” other states where anti-quarantine protests had taken place. Meanwhile the anti-lockdown protestors direct their anger at Dr. Anthony Fauci rather than at Trump.

While it would be wrong to dismiss these protests as mere “astroturf” campaigns, they do have backing and funding from a wealthy and well-connected right-wing network that includes billionaire Robert Mercer and Secretary of Education Betsy DeVos. But if those of us who value democracy and equality choose to ignore the protests, labeling them as top-down initiatives with no deep grassroots support, we risk missing their potential political impact. A number of commentators made the same mistake with the appearance of the Tea Party, which was backed by many of the same members of the donor class. Another mistake was to view the Tea Party as distinct from the Christian Right, which it is not. We must avoid repeating that mistake.

Indeed, the cab of a semi used in the protest in Harrisburg, Pennsylvania on April 20, was emblazoned with the phrase “Jesus is my vaccine,” rhetoric similar to that used by pastors who defiantly continue to hold in-person church services despite shutdown orders meant to contain the pandemic. Although there is no legal precedent for the exemption of churches from quarantine, a number of right-wing organizations have now taken up the cause under the rallying cry of “religious freedom” that they have effectively employed in recent years to impose a theocratic agenda with respect to matters such as abortion, birth control, and same-sex marriage. Meanwhile, new conspiracy theories are being spread via social media, including the apocalyptic assertion that the coronavirus vaccine will be the “Mark of the Beast” associated with the “end times,” literally damning those who receive it.

Such beliefs are harmful to both democracy and public health, and, while it remains to be seen what impact they might have on the 2020 election, it is worth remembering that in 2013 a full 20 percent of Republicans believed with certainty that Barack Obama was the Antichrist. The Electoral College, as well as America’s problems with gerrymandering and voter suppression, favor the Right, but at the same time, the spectacle of Christians behaving badly in the face of the coronavirus pandemic will most likely have a negative impact on evangelicals’ reputation, and, by extension, Trump’s.

In any case, with the Christian Right and the GOP desperate to cling to their disproportionate power, we can expect a bumpy ride to November. Democrats will need to make every effort to turn out their base in order to defeat the GOP.
    [post_title] => “Jesus is my vaccine”: Culture wars, coronavirus, and the 2020 election
    [post_excerpt] => The Trump supporters who protested the pandemic lockdown have support from billionaires like Robert Mercer and Betsy DeVos. But if we label them as top-down initiatives with no deep grassroots support, we risk missing their potential political impact.
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“Jesus is my vaccine”: Culture wars, coronavirus, and the 2020 election

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    [post_date] => 2020-04-03 03:40:38
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    [post_content] => 

Despite their liberal manifestos, the Labour Party and the Democrats continue to choose men as their leaders

It wasn’t meant to be like this. This time it would be different; Britain’s Labour party was going to elect its new leader, and this time it would be a woman. They didn’t really seem to have a choice: Labour turns 120 this year, but not once had a woman managed to poll higher than a man in a leadership contest.

On top of that, the original field of candidates looked promising. There were four women— and one solitary man. Two women dropped out early but that still left twice as many women as men in the running.

In the end, none of that mattered. The results of the Labour Party leadership election will be announced next week and, unless there is a major upset, Keir Starmer, the lone male candidate, will be elected leader by a landslide.

It wasn’t meant to be like this. The Democratic candidate was going to be Kamala Harris — or was it going to be Elizabeth Warren? No, it was going to be Bernie Sanders. One thing was certain: it was not going to be Joe Biden.

Biden was polling high but his campaign was poor and he was nowhere to be seen; he was more of the same when the consensus seemed to be that the Democrats needed anything but that. Still, he went on and slowly but surely, until everyone but Bernie dropped out. Now Biden is almost certainly going to be the candidate for president who will face off against incumbent Donald Trump in November.

It wasn’t meant to be like this. Both contests had already been going on for weeks — months! — and were starting to near fever pitch, but the pandemic hit. We know for certain that the Labour party’s leadership race will end with a whimper as everyone remains focused on the coronavirus.

The Democratic convention, meanwhile, feels like it belongs to a distant future: who even knows what our world will look like in July? But this doesn’t mean either race should go unrecorded; there are lessons that will need to be learnt, once we have the time (and mental space) to do so.

Let’s look at what happened in Britain, where the Labour party has now been headed by Jeremy Corbyn for four and a half tumultuous years. He seemed to emerge from nowhere in 2015; with politics well to the left of the party’s mainstream, the 70-year-old lawmaker had for decades been a backbencher with obscure pet issues.

With Corbyn as its leader, the Labour party was in near constant revolt. Factional infighting reached its peak in the summer of 2016, when an attempt to oust him failed.

While his fellow MPs had a famously acrimonious relationship with Corbyn, he saw his popularity with the Labour membership spike and grow exponentially in the first few years. Sadly for him, it didn’t translate into success in the polls; sadly for then-Prime Minister Theresa May, Corbyn’s apparent weakness pushed her to call an election in 2017, which turned into one of the worst campaigns in memory, and resulted in Labour making some unexpected gains.

Buoyed, the left wing of the Labour party claimed victory over its centrist counterparts — whose policies, they insisted, had lost the party the 2010 and 2015 elections — but the triumphalism was relatively short-lived.

After May came Boris, and when Johnson called an election last year, it ended with Labour’s worst electoral results since 1935. The shock came and went, and then came the gloating, this time from the moderates. After warning for four years that the hard left would bring disaster, they felt vindicated.

Corbyn’s faction, on the other hand, claimed that the election had been solely focussed on Brexit, and that the loss could be attributed to the Conservatives’ straightforward Leave message, as opposed to their own muddled position of a second referendum.

Then the leadership contest started, with Rebecca Long-Bailey, Lisa Nandy and Keir Starmer emerged as the three main candidates.

Most people believed that Long-Bailey would win; she always was a close ally of Jeremy Corbyn’s and the membership presumably still loved Corbyn, so it should have been a done deal.

[caption id="attachment_1688" align="alignnone" width="799"] Rebecca Long-Bailey at a Manchester Labour Party event on November 7. 2019.[/caption]

It wasn’t. Stuck in the former leader’s shadow, Long-Bailey struggled to make a case for herself. Yes, she was of the left, no, she wasn’t “continuity Corbyn: yes, she was asked to rate his leadership on television and gave him “10/10”; no, she couldn’t really explain what policies of hers would be a departure from the past few years.

She’s also, well, a bit middle of the road. Brought up in Manchester, she studied politics and sociology at university, and eventually became a solicitor in 2007. She joined the Labour party in 2010, was elected to a safe seat in 2015, and joined the frontbench after Corbyn’s victory, though never quite made waves.

As the party’s spokesperson for business, she pushed on establishing a Green New Deal, but the policy got a bit lost in the discourse; in fact, everything she did in those five years always failed to really land. That she was seen as the given pro-Corbyn candidate was telling.

Many observers have pointed to the similarities between Jeremy Corbyn and Bernie Sanders, both socialists roughly the same age who tend to have acrimonious relationships with their fellow legislators. But while Sanders has loyalists like 30 year-0ld Congresswoman Alexandria Ocasio-Cortez poised to pick up his torch, Corbyn has left no such legacy. Under Corbynism, no successor was allowed to grow and bloom—and here we are.

Lisa Nandy had the opposite problem. Unlike Long-Bailey, she is not stuck with the Corbynite label. Nandy is a woman of no faction.

[caption id="attachment_1689" align="alignnone" width="799"] Lisa Nandy on September 23, 2018.[/caption]

The daughter of Indian Marxist academic Dipak Nandy and granddaughter of Liberal Party MP then peer Frank Byers, she has been in Parliament since 2010 — a term longer than her two opponents. Despite her pedigree, she has always been a bit of an outsider; often hovering near the frontbench but never fully a frontline politician.

There is a drum she has been banging, often alone, and it is: English towns that used to be safe Labour strongholds are leaving us in droves because we have stopped listening to them, and the party must reconnect with its northern working class base if it wants to survive.

She is absolutely right, of course, and did gain traction when she got to claim that she had been warning that the 2019 election results would be inevitable for a long time. When the party lost seats like Bolsover — held by socialist stalwart Dennis Skinner since 1970 — and Sedgefield, which was home for decades to a certain Tony Blair, people finally started to listen.

 Still, identifying a problem and finding a solution are two different things, and she never quite convinced her peers that she had succeeded with the latter.

Then there is our last candidate, who is simultaneously the most and least exciting figure in the race. On the one hand, he used to be the Director of Public Prosecutions and head of the Crown Prosecution Service, for which he was knighted, and is rumoured to be the man Helen Fielding based dreamy Mark Darcy in her 1996 novel Bridget Jones's Diary (later made into a hit film with Colin Firth in the role of Mark Darcy).

On the other, he is boring. Keir Starmer is not an exciting politician; he is a former barrister who measures his words, speaks with the cadence of an expert, and has always managed to keep out of his party’s factional warfare. His policy platform is a bit Corbynite but not entirely so; he appealed to the moderates in Labour but without appearing like one of them either.

In fact, he is currently all things to all people; he really could not be possibly accused of leaning into populism, and he is about to become the Labour party leader. Perhaps his very own brand of establishment dullness will be needed in five years’ time, when Britain’s voters have gone through a full term of Boris Johnson. Or perhaps desperate times call for desperate measures, and he simply is not up to the gargantuan task ahead of him.

In short: Labour is playing it safe. It could have taken a gamble by electing one of two 40-year-old women occupying northern seats, but is going instead with a 57-year-old man based down the road from the current leader’s inner London constituency. Starmer and Biden may be different, but the circumstances of their rise feel eerily similar.

Header image courtesy of Chris Boland.

[post_title] => In the UK and the USA, the political left has rejected female leadership in 2020 [post_excerpt] => In their search for a leader who can beat the incumbent, both Labour in the UK and the Democrats in the USA chose white men who represent a status quo ante that already seems like ancient history. [post_status] => publish [comment_status] => closed [ping_status] => open [post_password] => [post_name] => in-the-uk-and-the-usa-the-political-left-has-rejected-female-leadership-in-2020 [to_ping] => [pinged] => [post_modified] => 2026-08-06 23:05:05 [post_modified_gmt] => 2026-08-06 23:05:05 [post_content_filtered] => [post_parent] => 0 [guid] => http://conversationalist.org/?p=1682 [menu_order] => 275 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )

In the UK and the USA, the political left has rejected female leadership in 2020

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    [post_content] => With security risks and data-leaks, why do some serving soldiers bring smartphones on deployment, and how do countries differ?

A few years ago, my husband deployed to Afghanistan where the British Army had categorically banned all soldiers from using their phones. He called once a week at most, and our conversations were stilted and short. It’s hard to share sweet nothings in front of a line of soldiers waiting their turn. All was well until one morning I had coffee with another army wife. Her husband was working in the US Marine Corps Camp Leatherneck, and she got to facetime him every. single. morning. What I’d thought was an iron law of deployment – no personal communications devices for anyone, anywhere, anytime – turned out to be more an evolving set of practices.

Cell phones are wildly insecure. They’re the most vulnerable node in a network designed to generate and exploit user-data and share it with a wide range of actors, from device manufacturers, operating system owners, content-creators, software and app-designers, phone companies and partner networks. And those are just the organizations officially permitted to pull down mobile device data. Many apps leak data continually, as a consequence of either poor design or the user’s failure to install updates. We also have a perennial problem of apps that access and share personal and device data they have collected unnecessarily.

Cell phones use several different families of communications protocol — SMS, MMS, WiFi, Bluetooth and GSM – each with its own security vulnerabilities and unpredictable interaction effects. Then there are the network exploits: network providers use signalling protocols that  have known and more or less unfixable weaknesses. This means that more than half the attempts to tap calls made on 3G networks succeed, while nine out of ten SMS messages can be intercepted.

Attackers can exploit all of these weaknesses. Spyware such as NSO Group’s infamous Pegasus software can allegedly read text messages, track calls, collect passwords, track the location of the phone, access its microphone and camera and suck up information from apps. No wonder so many militaries ban personal cell phones for soldiers in action, while some ban their use altogether.

For soldiers, however, a cellphone can seem essential. These are young people who exercise a lot, often using apps, are typically far from home and often bored — and they really, really like to show off to their friends by posting videos and photographs. But the morale boost of a cellphone can undermine operational security:
  • Researchers for Bellingcat, the open-source intelligence website, used soldiers’ social media posts to forensically trace the entire journey of the Russian military unit that transported the Buk missile launcher, which likely shot down Malaysian Airlines Flight 17 (MH17) over eastern Ukraine in 2014. Bellingcat used painstaking geolocation work on selfies the soldiers uploaded to popular Russian social media platforms VK and Odnoklassniki to determine the whole route. Some soldiers made the job a lot easier by photographing themselves in front of place-name signs along the way.
  • In January this year, during a military exercise in the Mojave Desert, a US Marine Corps lance corporal ‘got his whole unit killed’ – hypothetically — by posting a picture of them on Facebook. Nowadays, every conflict zone is “an electronic warfare-type environment,” said the Marine Corps’ head of education, in a widely syndicated article clearly intended to get the message across the whole US military.
  • But it’s not all soldier selfies. The 2018 Strava case showed that a popular fitness tracker, used by many in the US military and diplomatic services to record their favourite running routes for other app users, had exposed the locations of military and intelligence installations around the world.
Different militaries have varied in their responses, often in ways that seem to track their broader culture and politics. Turkey banned smartphone use by soldiers on-base in 2015, and Russia followed suit in 2019 when its parliament unanimously voted to ban tablets and smartphone use by on-duty armed forces. The Russian law also forbids men and women in the military from sharing information and photos about their service, because this content had been used by others “to shape a biased assessment of the Russian Federation's state policies." A more liberal outlier is China, where the People’s Liberation Army decided in 2016 to limit where and when soldiers on domestic bases can use their smartphones, and only after they realized that the taxi-hailing apps soldiers used to get back at night were collecting personally identifiable location data around military installations. Some bans are specific to location; Indian soldiers along the “Line of Actual Control” between Indian and Chinese-controlled parts of the Himalayas are forbidden to use Chinese apps like Weibo and WeChat. Countries that are more likely to use internet shutdowns also seem more likely to implement blanket-bans on soldiers using smartphones. Turkey, for example, recently blocked access to Twitter during a bombardment in Syria. In India, Kashmir is now in its six-month of a government-imposed internet shutdown. Authoritarian countries tend to be more absolutist in their policies regarding communications. They also lack the institutional capacity to consistently police their draconian rules, so smartphone bans may be observed more in the breach. Already, Bellingcat has easily identified many Russian soldiers’ pseudonymous profiles, and the weakest link in the chain — as I can attest — is often the proud or just emotionally needy wives and girlfriends who share pictures or insist on frequent phone calls. The US seems more permissive on communications devices than the UK’s military, based on my experience of a friend’s husband buying and using an iPad on a US base in Afghanistan. One reason could be that US deployments tend to be longer and more frequent. But as our cell phones become increasingly integrated into every aspect of our lives, they represent an increasing threat — which is why the rules are tightening. Since 2018, the US has forbidden GPS-enabled functioning of personal devices on deployment, although this unintentionally hilarious education video – “Don’t end up like this guy”– suggests the ban is more honoured in the breach. Decisions to ban devices altogether, and not just specific GPS functionality on the devices, seem to be determined on a case by case basis. A recent 82nd Airborne deployment to the Middle East that banned all smartphones and devices was sufficiently newsworthy to be reported on CNN. One factor quietly influencing phones and deployment is geography. Typically, a soldier is deploying to somewhere far away. Distance tends to lower the expectation of frequent contact, and it also complicates the matter of the cell phone service provider. Soldiers from the US or UK who deployed to Afghanistan could, in theory, buy a local prepaid SIM card and put it in their own smuggled phone. This would be a bad move. A unique identifier in the phone, verifiable via a global industry database, would immediately allow the local phone provider to determine the phone’s provenance. With Russian, Iranian and Chinese intelligence agencies widely believed to be perched on Afghan networks, they could build up a picture not just of troop movements but possibly of identified individuals to track when they went home. Following the soldier home electronically doesn’t seem to have happened Afghanistan, but it’s been reported to have happened to NATO personnel in the Baltics, whose families were apparently traced by Russian entities. Not being able to trust the local cell phone provider can have a big impact, and it can happen even if the conflict is in the military’s own territory. The Kenya Defence Force (KDF) operates in Al Shabab-contested parts of north-eastern Kenya, near Somalia, and seem to have an active feud with Hormuud, the main Somali telecoms provider. The KDF frequently targets Hormuud cellphone towers across the border in Somalia. Al Shabab, which has long been suspected of being close to the cellphone operator Hormuud, returns the favour, frequently blowing up Safaricom towers inside the Kenyan border. This knocks out some of the KDF’s communications, and often happens just before attacks. Researcher Rashid Abdi has suggested that the battles over these cellphone towers could be some combination of a proxy war between the governments of Kenya and Somalia, and the Somali telecoms provider Hormuud using Al Shabab to “gain commercial advantage or to avenge previous attacks” on Hormuud’s cellphone towers. Either way, KDF soldiers cannot reliably and securely communicate with cellphones while on Kenyan turf. The Israeli Defence Forces’ unusually liberal policy regarding cell phone use during active service may be partly because their soldiers stay relatively close to home and can use their own domestic service providers. A recent alleged catfishing attempt by Hamas tried to tempt Israeli soldiers to share information with fake profiles of attractive young women on social media sites. Like the US Marine whose unit selfie ‘got his whole unit killed’ and became a cautionary tale on the evening news, the thwarted Hamas attack on a known vulnerability – the infinite vanity and ever-hopefulness of horny young men far from home – seems to have been publicised as a lesson for the troops. A widespread ban on personal cell phones in the IDF seems unlikely, not least because in a small country with near-universal conscription, parents are eager to keep tabs on their children during military service. Military chiefs often focus on the operational security problems of cell phones, but downplay another reason for their disquiet — i.e., soldiers using them to highlight bad treatment or conditions. Soldiers in India and Turkey have reportedly uploaded pictures or videos of bad food or poor shelter. Even when conditions are fine, cell phones are an escape from military life, and not all countries welcome that. South Korea banned its conscripts from having mobile phones at all during their two years’ service, and rigorously enforced it. But in 2018 the ban was reviewed and partly relaxed as part of a wider effort to reduce the isolation and total control over conscripted soldiers. Now, soldiers are allowed to use cell phones for an hour or two per day in barracks, enforced not by the military itself, but by specialised subscriptions from telecoms providers. Both the conscripted soldiers and their families back home report being happier, and time will tell if lessening the total control over soldiers affects their morale or cohesion. Enemies will always exploit vulnerabilities – both technological and human. Official policies on soldiers and cell phones will go on evolving as the demands of operational security change, the places they’re deployed to vary, and our expectations about connectedness to serving loved ones develop. And as the rules evolve, the ways people break them will, too. [post_title] => Soldiers with smartphones can be a gift to the enemy [post_excerpt] => Half the attempts to tap calls made on 3G networks succeed, while nine out of ten SMS messages can be intercepted. [post_status] => publish [comment_status] => closed [ping_status] => open [post_password] => [post_name] => soldiers-with-smartphones-can-be-a-gift-to-the-enemy [to_ping] => [pinged] => [post_modified] => 2026-09-16 23:05:58 [post_modified_gmt] => 2026-09-16 23:05:58 [post_content_filtered] => [post_parent] => 0 [guid] => http://conversationalist.org/?p=1665 [menu_order] => 277 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )

Soldiers with smartphones can be a gift to the enemy

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    [post_date] => 2020-02-27 14:38:21
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    [post_content] => In the coming election, the 21st Congressional district of northern New York State will choose between an incumbent who voted to reverse the Affordable Care Act—and a Democratic challenger who has devoted her political career to expanding healthcare access.

On a recent Thursday, Tedra Cobb rolled out of bed before 6 a.m. and did a kickboxing workout in the basement of her home in Canton, N.Y. She needed to blow off some steam–or “get my ya-yas out,” as she put it—after a frenetic few days traversing her 17,000 square mile district in upstate New York, the largest Congressional district east of the Mississippi, where she’s running against Republican incumbent Rep. Elise Stefanik. 

Those who watched the impeachment hearings will remember Stefanik, who achieved dubious fame with her unswervingly Trump-loyal line of questioning. On November 17 Trump tweeted a clip of Stefanik grilling former Ambassador Marie Yovanovitch about Hunter Biden and the Ukrainian energy company Burisma, commenting: “A new Republican Star is born.” The 35-year-old Congresswoman was rewarded for her dramatic, if intellectually dishonest, interrogations with a slot on Trump’s impeachment defense squad, alongside seven of the biggest far-right devotees in the House of Representatives. By the time Stefanik flew back from Iowa—photographed on a plane packed with surrogates wearing red “Keep America Great” hats—Trump was getting ready for his post-impeachment revenge spree, which Stefanik dutifully defended in the press. And the love fest continues: “Trump Has A Crush on Rep. Elise Stefanik,” declared a recent headline in City & State, a local news outlet. 

Trump went so far as to single out Stefanik during his post-acquittal speech in the White House East Room. “It’s most incredible what’s going on with you, Elise,” he said. “I was up campaigning for helping her and I thought, ‘She looks good, she looks like good talent.’ But I did not realize when she opens that mouth, you were killing them, Elise, you were killing them.” And, if nothing else, Trump loves a killer that looks good on television. 

Despite the impeachment hearings, Trump’s nationwide approval rating is at 49 percent—an all-time high since he took office in 2017. But in Northern New York, the 21st district—a mostly rural, economically challenged region that borders Vermont and Canada—is something of a “pivot” zone: it went twice for Obama before flipping red in 2016. So, will Elise Stefanik’s association with an increasingly erratic, impeached President help or harm her in 2020? And how will Cobb adapt for her rematch against Stefanik at a time when all local politics are being devoured by a national meta-narrative? 

I was looking forward to discussing these issues with Cobb, 52, who is a former volunteer firefighter, ESL teacher, healthcare non-profit founder and St. Lawrence County legislator, as she gears up for one of the most closely watched Congressional races in the country this November. 

There were some hurdles, however—mostly self-inflicted. That is to say, TapeACall Pro, the app I typically use to record interviews, kept malfunctioning. After the third dropped call, I apologized to Cobb, explaining that I was going to attempt to use an old-school digital voice recorder to capture our conversation instead. There was one problem: I hadn’t changed the batteries since the Obama Administration. Could she call me back in five minutes? Far from being annoyed by my technological issues, Cobb was calm and compassionate, seeing this mishap in a broader context: “That’s what we all need—many, many Plan B’s,” she said.

I had not yet internalized the lesson of the Iowa Democratic caucuses debacle: if you want to get something done, do not rely on an app. 

Once I figured out my Plan B, Cobb told me about how her career in public service led her to this moment. A resident of St. Lawrence County for the past 30 years, she was inspired to run for the first time in 2017, after Stefanik voted to repeal the Affordable Care Act. For Cobb, who had spent her career as a healthcare advocate—she worked as an educator for a local HIV/AIDS outreach program and served as Executive Director of a community health non-profit—the vote was a call to action. Just a year earlier, her daughter, now a senior at Cornell, had to have emergency back surgery, “and I didn’t blink an eye because I knew I had good insurance,” recalls Cobb, who at the time was working part-time at SUNY Potsdam, her alma mater. 

But a month after her daughter’s surgery, Cobb lost her job and her medical insurance. She realized that Stefanik’s vote to end the Affordable Care Act “would have repealed all the protections for people like my kid who have preexisting conditions,” she said. “I’ve been elected before”—to the St. Lawrence County legislature, where she beat a Republican incumbent and served for eight years—“and I just knew that feeling of, ‘I’ve gotta run.’” 

Cobb won the 2018 primary with 56 percent of the vote, but her victory was a pyrrhic one: she had blown through all her money and had to start fundraising from scratch for the general election, during which she was outspent by her opponent 3-to-1. Stefanik won the election by a 14 percentage-point margin, which seems like a lot until you compare it with her margin of victory in the previous election—35 percentage points—when she ran against a retired army colonel named Mike Derrick. Given that context, Cobb was encouraged by the results. 

“I knew going in that it might take two cycles,” she said. 

Supporters in her district are sticking with her. Rebecca Y. Rivers, owner of the Northern Light Yoga studio in Canton, New York, voted for Cobb in 2018 and plans to do so again this year. “I believe Tedra has what it takes to win because she has demonstrated greater interest in the residents of NY-21 than her opponent has,” says Rivers, 53, adding that she shares Cobb’s positions on healthcare, reproductive choice for women, environmental protection and public education. “Many in this district are seeking new representation after feeling that they haven’t been heard by Rep. Stefanik, who was making herself rather scarce and inaccessible in the district prior to seeing Tedra’s popularity increase.” (Until 2018, when she and her husband bought a home in Saratoga County, Stefanik didn’t live in her district, using a home that was owned by her mother as her address. “I like to say that we finally made her pay taxes here, like the rest of us,” said Cobb.)  

Michelle Poccia, a real estate broker who lives in Wilton, New York, says she had “high hopes” for Stefanik when she took office in 2015 at the age of 30, making her at the time the youngest woman to ever serve in Congress. “It sickens me to see someone from her generation making a play to be a career politician by latching on and following the cues of some of the most irritating, non-productive talking heads of her party,” says Poccia, 64, who changed her lifelong party affiliation as an Independent to a Democrat in 2016. “Being a puppet to the likes Jim Jordan and so obviously seeking favor with the most corrupt President in our country’s history has been painful to watch.” 

It has been painful not just for people in the 21st District. This time around, with Stefanik’s rise to the national spotlight, Cobb has seen more support emerge nationwide as a result. Before the impeachment hearings began last fall, Cobb had raised $656,000 and had about 2,000 Twitter followers. But by November 18, right after Stefanik battled with Rep. Adam Schiff when she interrupted the House Impeachment hearings, Cobb had a blowout fundraising weekend, generating $1 million from donors in all 50 states. Since then, her Twitter following has grown to more than 262,000, compared to Stefanik’s 324,000. At last count, Cobb had $2.7 million in her war chest, versus Stefanik’s $4.5 million. She recently was endorsed by End Citizens United, a non-profit devoted to getting money out of politics, which means that Cobb won’t accept money from corporate PACs; her campaign’s average contribution size is $27. 

And Stefanik seems to be feeling the heat. “My opponent is raising money from the Hollywood liberals calling me #TrashyStefanik,” she tweeted on November 17. She was referring to George Conway, the husband of White House advisor Kellyanne, whose vocal opposition to Trump is an ongoing media saga. Conway tweeted on November 16, “@EliseStefanik is lying trash. Please give to her opponent, @TedraCobb.” In response, some online supporters launched what became the aforementioned trending Twitter hashtag, #TrashyStefanik. Cobb says she doesn’t engage in name calling and has never herself used that hashtag to describe her opponent.

Amid the rise of the #MeToo movement and a surge in the number of women who were raising their hands to run for office, the Cobb-Stefanik faceoff in 2018 also had the distinction of being the only race in New York in which two women were going head-to-head as major party candidates for a House seat. Depending on the primary results, the situation may be the same in New York this year. But according to EMILY’s List, at least 20 likely matchups for House races nationwide will feature two women running against each other. 

Initially seen as a moderate, Stefanik has been drawn further and further into the Trumpian distortion field, like so many who get close to him. “In all honesty, when Elise Stefanik was first elected in 2014 I did not think that she would be bad for the district,” says John Cain, a 45-year-old high school history teacher from Watertown, New York. “The hopefulness I once had for her ability to represent our area has been destroyed by more recent events in her career.”

In addition to voting to repeal the Affordable Care Act, she voted to support the Concealed Carry Reciprocity Act, an extreme piece of legislation that would have required all states to recognize permits issued in concealed carry states. She voted to allow coal companies to dump toxic waste into local streams without monitoring the damage that they were causing. She has also adopted Trump’s style of juvenile name-calling, referring to Cobb as #TaxinTedra and a “total trainwreck” on Twitter, and mocking elites even though she, like Trump, would by all accounts be considered a member of America’s elite socio-economic class. 

During the impeachment hearings, for example, she slammed Democrats for selecting renowned constitutional law professors, such as Harvard Law’s Noah Feldman, to respond to legal questions surrounding impeachment, arguing that “they are not in touch with the viewpoints of millions of Americans.” Stefanik is a Harvard graduate who previously worked for Mitt Romney and Paul Ryan; she failed to elaborate on who would be better qualified to weigh in on questions about constitutional law than professors who specialize in constitutional law. 

“She’s just like Trump,” says Cobb. “She calls names, she tells lies in her campaign. But quite frankly for me, always the mission is to make sure more and more people know who I am.” 

On the day Stefanik made headlines when Rep. Adam Schiff, following House rules, refused to acknowledge her questions—“the gentlewoman will suspend,” he told her repeatedly, over the objections of Rep. Devin Nunes—Cobb was focused on an issue closer to home. Her sister, who was struggling with addiction, needed a detox bed. The episode was a metaphor for her whole campaign, and her promise to provide much-needed healthcare for everyone in her district who needs it: “Elise Stefanik was performing to get attention for herself,” she says, “and I was trying really hard to be a sister and to also be meeting with people in this district.” 

All local elections are now haunted by the specter of the vindictive bully occupying the White House, but Cobb is quick to point out that she is not running against Trump. “I am running against Stefanik. I got into this race because Elise Stefanik voted to take people’s healthcare away. And she’s doing it again,” she said, referring to Stefanik’s December vote against the Elijah E. Cummings Lower Drug Costs Now Act, which would have given Medicare the power to negotiate directly with drug companies. “So she cares more about the pharmaceutical companies, because they are her donors, than the people in this district who are wondering, ‘Do I take my prescriptions or do I eat?’” 

At this stage in the campaign, it’s hard to gauge voter sentiment–polls aren’t yet publicly available—though the non-partisan Cook Political Report said in November that they considered Stefanik to be “not vulnerable.” But, as we learned in 2016, a lot can change between February and November. The lack of a Democratic primary in the 21st district this year will allow Cobb to better allocate her campaign resources, and continue to emphasize Stefanik’s record on health care and the environment, while tying her personally to Donald Trump. Because as much as Cobb says she’s not running against Trump, 2020 will be a referendum on his leadership and the example he has set.  

For example, just last weekend Cobb released an ad calling upon Stefanik to return a campaign donation from Las Vegas hotelier Steve Wynn, who resigned from his role as finance chair for the Republican National Committee amid allegations that he sexually assaulted dozens of women, including employees. So far, she’s keeping the money.  

“I think it is absolutely disgusting that any politician would hold on to the dirty money that Steve Wynn has passed around,” says Cain, the high school history teacher. “I was relieved to see most politicians give it back, and outraged that Stefanik, who has claimed to be a supporter of advancing women in politics, would refuse to do so, even after being called out on it publicly.” 
    [post_title] => Meet the Democratic candidate who plans to flip her district and take it back from the woman Trump called "a new Republican star"
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Meet the Democratic candidate who plans to flip her district and take it back from the woman Trump called “a new Republican star”

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    [post_content] => A band of First Nations people have won national and international support for their refusal to allow a pipeline through their land.

Until cross-country rail blockades by Indigenous activists and their allies made front-page news earlier this month, few Canadians noticed the protests against a pipeline in We’tsuewet’en territory. Opposition to the project from First Nations people in northwestern British Columbia has, however, been consistent—and years in the making. The dam that had been holding back a slow and steady bubbling of resistance burst late last month when heavily armed militarized police moved to enforce a court injunction and tear down a blockade against Coastal GasLink, the company that wants to run its 670-kilometre gas pipeline through unceded native land.

Hereditary chiefs of We’tsuewet’en territory maintain they have jurisdiction over this unceded land and that both Coastal GasLink/TC Energy and the government are in violation of a Supreme Court ruling. Complicating matters: under the Indigenous system of governance, hereditary chiefs from each clan are title holders of the land; meanwhile the band councils (created through the government-imposed Indian Act) have control over the land that the government allotted to reserves. The issue of who controls the land has never been settled legally, nor resolved by negotiation or litigation.

This is not the first time a confrontation between Canadian authorities and Indigenous people has made international news. In 1990, Mohawk people in Quebec held off for 78 days against a golf club developer who wanted to construct condos on traditional burial grounds. The confrontation led to the Oka Crisis, with the provincial and federal governments, in a rare show of unanimity, working together to deploy the military against the barricaded Mohawk. Like the current We’tsuwet’en standoff, it sparked a global solidarity movement in support of Indigenous communities fighting a centuries-old battle against colonialism.

This, however, is the first time Indigenous protests over land rights has garnered popular support among non-Indigenous Canadians.
  • The Idle No More protest movement, founded in 2012 to honour Indigenous sovereignty and protect the water and land, sensitized non-Indigenous Canadians to the grievances and concerns of Indigenous communities.
  • The National Inquiry into Missing and Murdered Indigenous Women and Girls demonstrated the direct connection between the violation of Indigenous rights and Canada’s staggering rates of violence against women and girls of the First Nations.
  • The Truth and Reconciliation Commission of Canada opened the nation’s eyes to the horrific and lasting impacts of the residential school system on Indigenous students and their families.
Add to all of the above a rising global awareness about the effect of climate change and the need to move away from fossil fuels to cleaner energy systems and it’s easy to see why popular support for the protests has grown—despite the economic cost of forcing the railway to shut down. We’tsuwet’en advocates and hereditary leaders have been warning for years about the possibility of a showdown. Critics of the train blockades, however, are now saying that few Indigenous groups are involved in the protests. They point the finger instead at white eco lobbyists, allegedly funded by foreign groups with nefarious intentions. John Ivison, a columnist for the right-wing National Post, went so far as to claim “millennial eco-activists are the new colonialists.” This is a bold take, given that land protectors have for decades been defending the environment from corporations intent on ramming pipelines through unceded land. Activists for Indigenous rights and for environmental protection rights have allies in Canada and around the world because they are intrinsically connected through shared goals. Shale gas development, pipelines transporting oil, the polluting effects of extraction for a country’s biodiversity, water and land, are issues that are not limited to Indigenous communities. Nor is opposition to pipelines uniquely Canadian: TC Energy has faced major opposition in Mexico and the United States. As long as the industrialized world refuses to transition to renewable sources, they will continue to expropriate Indigenous land and exploit the natural world for fuel. This is why Indigenous activists around the world —Mexico, Honduras, Brazil, the Philippines, Colombia — are fighting against mining, logging, and other exploitation of community lands, often at the cost of their own lives. The UN has warned of a “drastic increase” in violence against Indigenous people because of their resistance. According to UN Special Rapporteur on the Rights of Indigenous Peoples, Victoria Tauli-Corpuz, “67 percent of the 312 human rights defenders murdered in 2017 were defending their lands, the environment, or Indigenous rights, nearly always in the context of private sector projects.” But there are success stories, too. Just last week, the Indigenous community in Oaxaca, Mexico, won a ruling against a Canadian-owning mining company operating in the town. The company had obtained permits to exploit local mineral and precious metal deposits without first consulting the community and, as a result, the environmental protection agency ordered the mine closed. Political activism raises awareness, which in turn inspires conversations, and helps public sentiment turn in favour of the marginalized— and this is when the vilification begins. Smear campaigns and hate speech painting Indigenous people as obstacles to economic development, lawless “thugs” and “paid protesters” have already commenced, with some of these comments coming directly from the House of Commons in Ottawa. Outgoing Conservative leader Andrew Scheer, who has repeatedly referred to the democratic protests as illegal, instructed Indigenous protesters—many of whom still live with boil-water advisories in communities that lack basic amenities—to “check their privilege.” Scheer recently stood up in the House of Commons to demand the protestors be removed by police force if necessary. Peter MacKay, the man currently vying for Scheer’s job, chimed in by posting a video declaring Indigenous protesters and their supporters “a small gang of professional protesters” and “thugs” holding “innocent Canadians hostage.” The Post Millennial, a pro-Conservative media platform, blamed CN Rail’s recent layoffs on Indigenous activists— ignoring both the fact that the company had announced upcoming layoffs in late 2019 and that unions and workers have expressed solidarity for We’tsuwet’en protests. “Rail blockades could see cities run out of chlorine for water treatment,” read another headline. But the article itself attributes the claim to a lobbyist for chemical distribution companies. Most cities in fact have their chlorine trucked in; and The Post Millennial did not mention that 60 Indigenous communities have been living with boil-water advisories for decades. In Canada, as in many other countries with significant Indigenous populations, the policy for decades has been to deny or ignore their legitimate rights and titles. Now, once again, a private company wants to invade unceded territory and exploit its land for economic gain at the expense of the people who live on it. Because those people have little legal or economic power, they are engaging in peaceful civil disobedience as a means to be heard. But instead of listening, the authorities are treating them like criminals. Faced with escalating pressure from the blockades and the people outraged by them, Prime Minister Justin Trudeau cancelled a trip to Barbados, where he was expected to pitch Caribbean leaders on why Canada should be granted a seat on the United Nations Security Council. Instead, he held an emergency meeting of cabinet ministers Monday in Ottawa. To his credit, he denounced the calls for force, making it clear that a solution could only be found through discussions. Indigenous Services Minister Marc Miller reiterated that sentiment, stating that “the pathway to de-escalation is a painful one, and it’s an hour-by-hour conversation that involves engagement at the highest levels.” Violence and suppression are easy and respectful dialogue is tedious and long, but it’s the latter that is required now. Canada has yet to engage fully with its grim colonial legacy. This is a country founded on the often-violent seizure of Indigenous land; the displacement of communities via  state-sponsored residential schools; and the banning and hoped-for extinction of Indigenous culture, languages, and culture. This legacy is responsible for countless deaths and for generational trauma that manifests in high rates of suicide, incarceration, and substance abuse; it has also played an instrumental role in settler privilege and prosperity. Canada can no longer afford to prop up polluting industries that threaten our biodiversity and the viability of our land and water. It’s unconscionable to do so. Indigenous concerns should be our concerns also. They are one and the same. The discourse and increasing support around the We’tsuewet’en protests and train blockades is evolving rapidly because public awareness is rising. Canadian attitudes toward environmental issues are evolving. We’re now starting to realize as a global community that Indigenous people are leading the way in a battle we must wage together.   [post_title] => A standoff over a gas pipeline has become an international call for environmental action [post_excerpt] => Activists for indigenous rights and for environmental protection rights have allies in Canada and around the world because they are intrinsically connected through shared goals. 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A standoff over a gas pipeline has become an international call for environmental action

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    [post_content] => Grassroots organizers are proving to be a formidable challenge to the Republican Party's voter suppression tactics. 

When Stacey Abrams, the first black woman ever nominated by a major party to run for governor of any state, ran as Georgia’s Democratic candidate for governor in 2018, voters knew she might lose. Abrams’ skills, tenacity, and national profile—enhanced by a decade of service in Georgia’s state legislature and an endorsement from Barack Obama—helped secure her historic nomination. But the state’s long history of voter suppression was a formidable obstacle to victory.

Brian Kemp, the Republican gubernatorial candidate then serving as Georgia’s Secretary of State, was responsible for overseeing voter registration. One month before the election, his office was holding 53,000 voter registration applications for review—nearly 70 percent of which were for black residents, who compose approximately 32 percent of Georgia’s population. In a leaked recording Kemp can be heard saying that the Abrams campaign’s voter turnout operation “continues to concern us, especially if everybody uses and exercises their right to vote.”

Abrams lost the election by 54,723 votes.

The United States has a long history of voter suppression. For decades following Reconstruction, black American residents of Jim Crow states who tried to exercise their right to vote were subjected to poll taxes, literacy tests, arrests, savage beatings, and murder. In the United States (and in Britain), women who agitated for the right to vote were arrested and imprisoned; when they protested by going on hunger strikes, they were violently force-fed.

Contemporary voter suppression tactics are just as prevalent, though implementation is no longer as violent. In 2011, New Hampshire House Speaker William O’Brien vowed to “tighten up the definition of a New Hampshire resident” and crack down on same-day voter registrations in college towns, which, he said, were full of “kids voting liberal, voting their feelings, with no life experience.”

Voter suppression has been a key component of Republican electoral strategy at least since 2008—particularly, but not exclusively, in the Midwest and South. The last Republican presidential candidate to win the popular vote was George W. Bush in 2004. Republican strategists saw in Obama’s 2008 and 2012 victories a rising tide of “kids voting liberal” and minority voter turnout that threatened GOP power. In response, they crafted a strategy to suppress the vote, especially among young people and black people.

It’s no secret that conservatives are deliberately targeting people of color. In a 2019 documentary called “Rigged: The Voter Suppression Playbook,” a North Carolina retiree named Michael Hyers describes his role in helping to purge thousands from his state’s voter rolls in the run-up to the 2016 presidential election. While claiming—without evidence—that he’s working to counteract rampant voter fraud, Hyers, who is white, repeatedly uses language that suggests his true motives are to keep black people from voting. “We got to clean the rolls up one way or another,” he says. “It’s about time we turned the lights on in the kitchen and started cleaning the cockroaches out of here.” In explaining that people like him have a knack for spotting anomalies in registrations, he says, “It’s kind of like seeing a lump of coal in a bale of cotton—it’ll just pop right out at you.”

Don Yelton resigned as chair of North Carolina's Buncombe County Republican Party in 2013 after “The Daily Show” aired an interview in which he acknowledged that new state voting laws were designed to “kick the Democrats in the butt” and could hurt “lazy blacks that want the government to give them everything.”

This sort of overtly racist discourse can incite violence. Shortly before a gunman opened fire in 2019 outside a Walmart in El Paso, Texas, killing 22 and wounding 26, a manifesto that he is believed to have authored appeared online. The long, detailed document includes a description of the author’s intent to “remove the threat of the Hispanic voting bloc” through violent means.

While Republicans work to keep certain demographic groups from voting, institutions like the Electoral College sap the power of our votes. In November, Stacey Abrams told Oliver Laughland, a reporter for The Guardian U.S., that the Electoral College should be abolished. It was, she said, “designed because those who were in power did not trust the peasants and the working people to actually make good decisions, and we should all be in rebellion against that idea.”

One way to join Abrams’s efforts to fight back against voter suppression is to get involved with one of the grassroots organizations that have sprung up over the last decade to combat anti-democratic measures. After Brian Kemp was declared the winner of Georgia’s gubernatorial election, Abrams founded Fair Fight to “promote fair elections in Georgia and around the country, encourage voter participation in elections, and educate voters about elections and their voting rights.” Through Fair Fight’s nonprofit she also helped organize a lawsuit that challenged Georgia’s entire election system, arguing that it violates the constitutional rights of voters of color.

While large black populations can make states like Georgia targets of voter suppression efforts, they also create bases of power from which those efforts can be fought. In a 2017 Alabama Senate election, black voters organized to propel Doug Jones, the Democratic candidate, to a narrow victory over Republican Roy Moore; his victory made Jones the first Democrat since 1997 to represent the state of Alabama in the U.S. Senate. Doug Jones is white, but 56 percent of those who voted for him were black. According to NBC News exit polls, 96 percent of black voters supported Jones, including 98 percent of black female voters and 93 percent of black male voters.New groups like Woke Vote, a “tiny” collection of students, church-going activists, and organizers, succeeded in getting out the vote for Jones by concentrating on “potential sites of latent black political power, including historically black colleges and universities and black churches,” writes Vann R. Newkirk II in The Atlantic. Newkirk describes these institutions as “force-multipliers, turning each potential new voter into an organizer.” Woke Vote “secured pledges from members not only to vote, but to bring people with them to the polls.”

Steve Phillips, the founder of Democracy in Color, writes in a 2017 New York Times op-ed that “independent, under-the-radar, grass-roots, on-the-ground voter turnout efforts by black leaders and organizers in black neighborhoods” made the difference in Alabama—and not the Democratic Party, nor Doug Jones’ campaign. Phillips names organizations like BlackPAC, which canvassed the state and organized transportation for voters.

In his notorious interview for "The Daily Show," Don Yelton said that laws restricting voting only hurt lazy people. “If it hurts a bunch of college kids that’s too lazy to get up off their bohunkus and go get a photo ID, so be it,” Yelton said.

Acquiring an ID card is, however, not an easy undertaking. Government agencies have limited hours and are often inaccessible to people who cannot afford time off work or the cost of travel. The 25 percent of Americans who do not have internet access at home face an additional obstacle: they have no easy way of looking up voter requirements in their area.

When election law is deliberately abstruse and selectively enforced, it’s rational to conclude that it might be safer to skip voting than to risk breaking the law. In 2018, a dozen people—nine of them black—in North Carolina’s Alamance County were charged with voting illegally in the 2016 presidential election. All were on probation or parole for felony convictions, and most had no idea they were committing a crime by voting while on parole. One of those charged, a man named Taranta Holman who was then 28 years old, told The New York Times that he had never voted before 2016 and never would again; it was simply “too much of a risk.” Residents of Texas, Kansas, Idaho, and other states have also been charged with voting illegally.

Grassroots efforts to counteract voter suppression have succeeded in part because many Americans see voting as a duty as well as a right. They want to vote, but they need information, encouragement, and support. Reported obstacles to voting include lack of time, lack of transportation, work and family responsibilities that preclude people from waiting in long lines, broken machines, unclear and/or onerous voter ID requirements—and, notably, anxiety. (I remember feeling slightly panicky entering a voting booth for the first time as an adult; the machines are not user-friendly!)

Accompanying a person who is nervous or uncertain because they haven’t voted in a long time, if ever, to the polls is not only an act of kindness—it’s a powerful act of solidarity. Like women seeking to exercise their right to a safe and legal abortion, marginalized people have, ever since winning the right to vote, been actively discouraged or prevented from using it.

We can’t reform institutions, repeal unjust laws, or ensure that every election official is capable and fair-minded overnight, but we can support one another, logistically and psychologically, in exercising our rights. Just as escorting one woman into an abortion clinic is an act of communal solidarity that communicates to all women the message “We are in this together,” escorting voters to the polls doesn’t just move the needle in one election: it helps build community power in the long term.
    [post_title] => Escorting voters to the polls is as crucial as escorting women to abortion clinics
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Escorting voters to the polls is as crucial as escorting women to abortion clinics

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    [post_content] => As Americans worry about suffering reprisals for the killing of Iran's top general, they overlook the civilians who have already been paying for many years — with their blood.

In an Egyptian political satire play called al-Za’im (The Chief), a military dictator who is an archetype representing the Middle East’s various tyrants dies of a sudden heart attack. His inner circle scrambles to replace him with a two-bit actor who looks exactly like the deceased president, so they can buy time to consolidate their power.

When told that he would be the new leader because the real one had perished, the actor smirks and lets out a derisive laugh. “Are there presidents who die, Sir?”

Many of us Middle Easterners and observers of the region had a similarly incredulous reaction to the death of General Qasem Soleimani, Iran’s top military general, who was killed in a US airstrike over the weekend. Analysts and experts claimed that his death would change everything and nothing, that it would lead to World War III; it had the American president vowing to commit war crimes just a few days into the new decade.

These predictions appear to be overblown. Soleimani’s legacy of violence and dispossession in Syria and Iraq will, however, endure. For his many victims, there is momentary relief at his passing.

Soleimani was the leader of the Quds Force, the unit responsible for external operations of the Iranian Revolutionary Guards Corps. The IRGC’s remit is protecting the Islamic Republic’s political system from internal and external threats. Soleimani gained his formative experience fighting on the frontlines of the cruel eight-year war between Iran and Iraq, during which Saddam Hussein deployed chemical weapons with impunity while continuing to enjoy western backing. He witnessed the enormous loss of life – more than half a million, including children and soldiers who were sent into minefields as human detonators, in what was ultimately a pointless war of attrition. 

By 1998 Soleimani was head of the Quds Force; and in 2011 he was promoted to major general. Meanwhile the Arab Spring was sweeping through the region, with Syria the focal point of the Islamic Republic’s paranoia.

Soleimani loomed large as the face of Iran’s campaign for regional dominance, a figure of mystique and mythical brilliance and strategic wisdom. He was the second-most powerful man in Iran, after Supreme Leader Ayatollah Ali Khamenei; he battled the US for influence in Iraq during the American occupation, arming and backing Shia militias in order to guarantee a weak Iraqi state that functioned under the shadow of Iranian influence.

Though he was always an elusive figure, Soleimani had grown less wary of the limelight in recent years. He allowed himself to be photographed and took selfies with Shia militias on the frontlines in Iraq and Syria. 

In Iraq, he organized militias that defeated ISIS; but then those militias turned around and launched military reprisals against ordinary Sunni civilians, thus alienating the very people they had just liberated from the jihadi terror group. 

In Syria, the Iranian general’s self-appointed mission was to save the dictator Bashar al-Assad’s regime from collapse. In doing so, he presided over the country’s destruction, the displacement of millions of civilians, the greatest refugee crisis since the Second World War, and the survival of a tyrannical regime.

All the while, he was portrayed as a master strategist who foiled American designs in the region at every stage.

Iran’s pro-Assad policy is based on its desire to maintain regional influence. The Islamic Republic needs Syria to be stable in order to maintain a secure overland avenue for the transportation of military supplies to Hezbollah in Lebanon, which is its most powerful proxy force. Iran also needs to maintain an overland route to ports on the Mediterranean. When the Arab Spring of 2011 spread to Syria from Egypt, where protesters set a precedent by forcing the resignation of long-time ruler Hosni Mubarak, Iran sent advisors to Syria. Soon after that, it sent proxy militias to fight alongside Assad’s forces. In 2013, Hezbollah forces entered Syria to fight for the regime as well.

These proxy forces were responsible for some of the cruelest tactics of the war. In early 2016, I reported on the siege of Madaya, a border town that was home to 30,000 civilians who were being systematically starved to death by Hezbollah in an effort to force their surrender. To survive, people ate grass, leaves, and spiced water instead of soup.

These starvation sieges were replicated throughout the country, with Soleimani’s proxy forces often leading the charge into areas held by anti-Assad rebel troops. In addition to using hunger as a weapon of war, the pro-regime militias used scorched earth tactics. To recapture Aleppo, they bombarded from the ground while the Syrian and Russian air forces bombed from the air; as they reclaimed territory from the rebels, they carried out extrajudicial killings.

When the rebel forces eventually surrendered, tens of thousands of civilians, fearing the regime would persecute them for suspected anti-government sympathies, were forcibly displaced. Soleimani’s tactics are responsible for rendering countless Syrians destitute and homeless, and for driving many to seek refuge abroad. The ensuing refugee crisis contributed enormously to sectarian tensions in the Middle East. Those who stayed inside Syria continue to suffer from the violent tactics of the Assad regime and its Russian and Iranian allies.

In 2015 Soleimani traveled to Moscow and personally convinced the Russians to intervene on Assad’s behalf. Russian warplanes have carried out dozens of attacks on hospitals in rebel-held areas, and they have killed thousands of Syrian civilians in various air strikes.

In Iraq, the extent of the atrocities carried out by Soleimani’s proxy forces in Sunni communities liberated from ISIS was so extreme that, according to cables leaked by rivals, the intelligence services worried they were undermining Iran’s popular reputation.

More recently, Soleimani was reportedly involved in the crackdown on the popular protest movement against government corruption in Iraq. Security forces and Tehran-backed militias killed hundreds of Iraqi protesters in the weeks leading up to Soleimani’s death. According to reports, the Iranian general attended key security meetings in Iraq; he advised his counterparts to learn from Iran, where security forces killed over a thousand civilians in anti-government demonstrations that took place in December.

In the weeks and months before the Trump administration assassinated Soleimani, the Iranian regime carried out several calculated provocations against the US, as payback for their having pulled out of the multilateral nuclear deal. They threatened and disrupted shipping in the Persian Gulf and bombed Saudi oil installations; more recently, Iran launched rocket attacks against Iraqi bases housing American troops and attacked the US embassy in Baghdad on New Year’s Eve.

The question of whether assassinating Soleimani was legal or not is an academic one. Not just because it is already done and nobody will be held accountable for it, but because Soleimani had been waging an overt and covert war against the US and its allies for years. He orchestrated the death and displacement of hundreds of thousands of civilians over nearly a decade of war in Syria, against a backdrop of a broad violence and civil warfare in Yemen and Libya, as well as political crackdowns and resurgent authoritarianism throughout the region. 

The Middle Eastern conflagration that American pundits claim to be so concerned about Soleimani’s death sparking has already been raging for a decade, with hundreds of thousands of civilians paying in blood.

For now, the worst predictions of the alarmists have not been realized. World War III has not started, and Tehran responded with a calculated attack that didn’t kill any Americans. It did kill or injure Iraqi soldiers stationed on the military base housing American troops, but this was a matter of indifference to both Iran and the United States. As we have seen since the invasion of 2003, America places little value on Iraqi lives.

If there is a future escalation, it will take place on the backs of Arab civilians, because Iran does not have the capacity to match American military aggression. If it does respond further, it will do so through its proxies, further destabilizing the region and risking war. Tehran and Washington will never allow Arab civilians to stand between them when it comes to pursuing their foreign policy goals in the Middle East.

Trump does not care about Arab lives — about this, there is little doubt. Nor is he concerned about human rights, international law, or even having an actual strategy for his foreign policy in the most volatile part of the world. 

But amid the hand-wringing, spare a thought for Soleimani’s victims. For a brief moment, their suffering has been eased.

 
    [post_title] => Dear America: The death of Qasem Soleimani is not all about you
    [post_excerpt] => For now, the worst predictions of the alarmists have not been realized. World War III has not started, and Tehran responded with a calculated attack that didn’t kill any Americans. It did kill or injure Iraqi soldiers stationed on the military base housing American troops, but this was a matter of indifference to both Iran and the United States. As we have seen since the invasion of 2003, America places little value on Iraqi lives.
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Dear America: The death of Qasem Soleimani is not all about you

WP_Post Object
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    [post_date] => 2019-12-20 04:58:47
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    [post_content] => There is a crack in everything; that's how the light gets in.
 — Leonard Cohen

I’m writing these words from a yoga center in the snow-covered Berkshires, in an atmosphere of extreme serenity that is both deeply comforting and somewhat intimidating. On the second day of my little retreat, during a silent meditation walk in the snowy woods, the woman leading the group had us stop at a particularly idyllic spot and stand still, listening to the quiet. Tree branches creaked gently in the wind, a stream of water bubbled over rocks, a woodpecker tapped on a tree, and someone (it might have been me) struggled to control her jagged breathing (it was a steep climb!). Gazing up at the treetops, the instructor asked us to describe what we heard during the silent walk. Reader, I was honest: during the meditation walk, all I could hear was the cacophony in my head — and it sounded like a super highway at rush hour. 

Most of us walk around with a head full of noisy thoughts. Meditation is supposed to help quiet the mind, but sitting still (or walking in deliberate silence) while thinking about nothing is incredibly difficult. Still, I don’t think I am alone in feeling that the normal roar inside my head has become much louder and shriller in recent months. When I mentioned to a friend, a journalist who covers the Christian and white nationalist right in the United States, that I was feeling overwhelmed by an unending stream of worried thoughts, she said, without missing a beat: “It’s the fascism.”

For those of us who are concerned about the state of civil society and democracy, 2019 was a disquieting year. Authoritarianism continues to rise and spread, while once robust democracies falter as the pillars of supporting institutions — the judiciary, the independent media, and the legislative branch — are weakened. Around the United States, in New Zealand and in Europe, we have seen a notable uptick in violent racist and antisemitic incidents. Perhaps most worrying of all, governments continue to dither over the climate crisis, even as scientists issue dire warnings about the consequences of a failure to implement policy changes. 

The news is so bad, and the sense of hopelessness so pervasive, that there’s a constant temptation to withdraw and focus inward rather than fight back. This is especially true when the exigencies of daily life — working, raising children, worrying about money, and trying to find a little time for oneself — are so all consuming. Where do people who don’t have any experience of struggling for their rights, because they took them for granted, find the inner resources to fight back? 

The story of this yoga retreat center provides some insight and inspiration on the matter of fighting for what is important. For many years, it was an ashram led by a guru. His devotees and disciples lived on the property in a communal lifestyle that involved providing a lot of free labor, from teaching yoga classes to cooking meals and cleaning rooms for paying guests. In return, the devotees received all the emotional benefits of being part of a nurturing, close-knit, spiritual community. In the mid-1990s, however, the guru was discovered to have “abused his power” — i.e., preyed sexually on some of the devotees. For the community, this was a devastating betrayal. Many had lived at the ashram for years; they had taken on new names bestowed by the guru; their friends, community, and identity were all tied up with the ashram and its spiritual leader.

Twenty-five years later, the ashram is a thriving, non-profit educational center, which provides a nurturing, peaceful place for people who need some time to take care of their bodies and their spirits. 

The center provides scholarships to grassroots community leaders interested in learning how to broker and teach non-violent conflict resolution in challenging environments, and to people who want to use yoga as a means of enriching their professional practice — as healthcare providers, teachers, or corporate wellness consultants. The people who clean and cook are no longer volunteer religious devotees, but staff who are paid and treated well — many of them refugees, or people who live with physical or intellectual limitations. The instructors have stripped the yoga classes of Sanskrit chanting, except for the occasional “om” or “namaste.” Instead, they emphasize that yoga is a science and a practice that promotes physical well being, but not a religion. Slowly, some of the disillusioned devotees who moved away after the guru’s betrayal are drifting back to spend time at the ashram-turned-yoga center. They’ve reconnected with old friends, and rejoined a changed community. 

Nothing about this trajectory was obvious in 1994, shortly after the guru was exposed and ousted. I remember, because I happened to visit at the time and saw how crushed and unmoored the devotees were. They could easily have closed up shop and dispersed into a fog of bitterness and loneliness, but they decided that the place had too much to give and teach, and that it must be salvaged. And so they set to work, and after a few years they realized that they hadn’t needed a guru, after all.

I am inspired by people who are willing to face and overcome emotional devastation.

Over the past year, as I mourned the decline of democracy and civil society and tried to fight my way through the spiritual malaise that is caused by fear and a perception of helplessness, I saw some thought provoking inspiration around the world. 

In a Moscow courtroom, a 21 year-old university student named Yegor Zhukov was tried for “extremism,” after he was arrested for posting YouTube videos in which he extolled the virtues of nonviolent protest, criticized Vladimir Putin, and discussed his campaign for a seat on the Moscow City Council. Masha Gessen translated the moving and powerful speech Zhukov gave at his court hearing, after which he was sentenced to only three years of probation. In Putin’s repressive Russia, this was a surprisingly light sentence. The explanation, Gessen writes, lies in Zhukov’s speech, the response it elicited from the public — and the fact that several Russian media outlets “dared” to publish it.

Globally, the number of grassroots movements challenging corrupt and/or authoritarian governments with sustained protests is breathtaking. In Chile, protestors have faced down police using live ammunition and mass arrests as they continue to protest the social and economic inequality in their country. In Lebanon and Iraq, protestors have joined forces across sectarian lines to challenge the corrupt and ineffective governing systems in their countries. In Hong Kong, the sustained pro-democracy demonstrations are entering their eighth month. The Chinese government issued dire threats and even indicated it was prepared to intervene militarily, but has so far done nothing. 

In India, just this week, a stunning number of ordinary citizens flooded the streets of major cities to protest the controversial new citizenship act that discriminates against Muslims. 

And last October, just steps from my home in Montreal, an estimated 500,000 people gathered to cheer for Greta Thunberg, the 16 year-old Swedish girl who single handedly inspired a global movement to raise awareness of the climate crisis. 

The power of authoritarians can and must be challenged. The temptation to check out and turn inward must be fought. Giving up is not an option. 

I think I’ll adopt those thoughts as my meditation mantras. Meanwhile, The Conversationalist will continue to publish insightful, knowledgeable, thought provoking articles about the urgent issues that we all care about so deeply. I don’t know if 2020 will be better than 2019, but let’s get ready to meet its challenges. 

 
    [post_title] => Lessons in resistance at a former yoga ashram
    [post_excerpt] => Over the past year, as I mourned the decline of democracy and civil society and tried to fight my way through the spiritual malaise that is caused by fear and a perception of helplessness, I saw some thought provoking inspiration around the world. 
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Lessons in resistance at a former yoga ashram

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    [post_date] => 2019-12-10 12:08:44
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    [post_content] => Weary British voters are not even sure what the issues are anymore.

On December 12 Britain will see its third general election in four years. The campaign, which began just over a month ago, did not see any high points. It has, however, had several low points.

For Jeremy Corbyn, the leader of the Labour party, one low point was when BBC interviewer Andrew Neil asked him whether he agreed that “Rothschild’s Zionists run Israel and world government,” a statement that a member of his own party had made was an antisemitic statement. Neil had to ask the question three times before Corbyn finally agreed, grudgingly, that the statement was antisemitic; in his first to attempts at answering Neil’s question, Corbyn only said it should not be used.

For the Conservative incumbent Boris Johnson, a low point was probably reading an interview in the prestigious Times newspaper with Jennifer Arcuri, his alleged mistress, in which she merrily describes visiting his family home before he was officially divorced from his wife. Johnson was later asked about Arcuri’s allegations but avoided addressing the questions, just as he avoided related questions about the number of affairs he has had, and the number of children he has fathered out of wedlock (is it five? Six? More? We do not know.)

The BBC has also seen its fair share of low points in its election coverage. The most notorious incident involved the national broadcaster’s selective editing of a clip from a TV debate (more on those later) for its news bulletin.

In the original, an audience member asked Johnson: "How important is it for someone in your position of power to always tell the truth?" The question was followed by laughter and clapping from other members of the audience, as the Prime Minister was beginning to answer. In the bulletin segment, the laughs and claps were gone. The BBC explained in statement that they had shortened the clip for time reasons, but the damage was already done.

In fact, “the damage was already done” feels like a running theme in Britain at the moment.

The Labour party can try all it wants to convince Jewish voters that it has got the antisemitism problem among its ranks under control; yet, fewer than 10 percent of Jewish voters are currently considering voting for the party — down from about 50 percent in previous elections.

The Conservative party can go on and on and on about how it doesn’t plan to sell off the National Health Service, or stop it from being free at the point of use; yet, only 18 percent of people trust them to keep it publicly funded and publicly run.

The Liberal Democrats, centrist and pro-Europe (anti-Brexit) are also struggling with their recent past. Jo Swinson, their new, young, female leader was predicted to bring the party up in the polls, but the Lib-Dems joined a governing coalition led by the Conservatives in 2015 and this perceived betrayal is still fresh in the minds of left-leaning voters.

It did not have to be like this, for any of the parties; initially, this election was meant to be about Brexit, and Brexit only.  Boris Johnson called it, in an attempt to regain the majority the previous party leader, Theresa May, lost — back when she was trying to win a bigger majority in order to get Brexit done.

Sadly for May, the election became about everything else — Corbynmania, her party’s disastrously unpopular social welfare policy — and it marked the beginning of her long, painful downfall.

Will Johnson suffer the same fate as May? Few analysts dare make a prediction, given the notorious inaccuracy of pre-election polls, but the mop-haired incumbent prime minister is certainly going through an election that feels very similar to the one that ended May’s political career. While the Conservatives want to focus on Labour’s supposedly confusing Brexit plans, which is based on  negotiating a softer exit deal with Brussels rather than calling a second referendum — the issue itself has largely disappeared.

Like a ghost in a mansion struggling to scare off its living inhabitants, the UK’s imminent departure from the EU crops up every few days, for a few hours, then disappears again.

Though nearly half the country says it still supports Remain, only a fraction of those voters have turned to the Liberal Democrats, the one party offering not a second referendum, but a straightforward reversal of Article 50 — i.e., canceling the referendum results and remaining in the EU. Nigel Farage and his Brexit party were initially a major threat to the Conservatives and high up in the polls, but as December 12 approaches, it languishes at 3 percent.

In a way, this shouldn’t be a surprise. The United Kingdom is split on Brexit in a way that now feels ingrained; more than a preference on the future of the country, where you stand on Brexit is now a tribal identity in itself.

It is also worth mentioning that Brexit has been going on for years, and has defeated many deadlines; the UK was going to leave in March until it didn’t, and then in October — before it was delayed again. Deciding to center an election around something voters are utterly sick of hearing about — no matter where they stand on the issue — was always going to be tricky.

Instead of arguing about Europe again and again, the public seems to yearn for conversations about, well, everything else: falling living standards, the poor quality of public services, the lack of adequate public transport in the north, unaffordable house prices in cities, and so on. Sadly, it is not clear that the main parties are offering something that quite fits this national mood.

On the one hand, Johnson and his ilk have offered a rail-thin manifesto, built on Brexit, a tough stance on crime, a promise to fix potholes and not much else. On the other, Corbyn’s Labour is offering too much: the party says it wants to renationalize industries and overhaul the health and education system, among countless other major reforms in countless other areas.

Labour’s proposals would seem ambitious in any other context, but in late, grey, cold 2019, they feel slightly out of step with the general mood. The party hasn’t captured the minds of enough voters to win a majority in this election.

In fact, it looks as though once again, no one will walk into Downing Street on December 13 with a pounding majority. Pollsters continue to remind the public that their work amounts to snapshots instead of predictions, but current figures point towards another hung Parliament, or a wafer-thin majority.

Given that Brexit has so far failed to get anywhere because no deal could get through a House of Commons that does not have a proper majority for any side, or at least any one plan, this would mean going back to square one.

So what will this election be remembered for, if it does not get the country out of its Groundhog Day dystopia? Perhaps its low points will be what defines it, in the end.

After all, there have been many of them. There was Boris Johnson reneging on a promise to sit for an interview the BBC’s prominent political journalist Andrew Neil despite having agreed in principle and having let Corbyn go first. There was the Tory social media team changing its Twitter handle to @FactCheckUK and pretending to be a fact-checking outlet during the leaders’ debate, and crowning Johnson winner of the head-to-head. In fact, most of the low points so far have come from Boris Johnson or his party, but no matter how low they go, they remain the ones higher in the polls.

Perhaps this will be the disappointment election after all. The Conservatives, having backed Boris over the summer because he promised he could lead them to victory, not getting anywhere near the landslide they were hoping for. Labour, high on Corbyn’s unexpected success in 2017, emerging bitterly as the opposition party for the fourth election in a row. The Liberal Democrats, having decided to set aside all their other ideas to fight Brexit, failing to get anywhere or even beginning to turn the Europe debate around.

The defining moment of the 2017 election was Theresa May at her manifesto launch, being asked about her campaign falling apart and awkwardly repeating “nothing has changed! nothing has changed!” with her long thin arms stuck in a near-comical shrug. Everything had changed, of course, which is what made the quote so poignant.

After some weeks of triumphant Conservative campaigning and Labour officials fearing complete wipe-out because of dire polls, the tide suddenly turned on May. The Tory operation was focusing on her and she was not very good, interacting awkwardly with journalists and members of the public alike.

Her manifesto, planned to put Tory tanks firmly on Labour’s lawns, was instead received like a cup of tepid tea by the very voters she was trying to turn. Slowly, Labour started doing better and better, until it left May with no majority at all. Looking back, it does feel like it started at that press conference, where she unexpectedly floundered.

We are yet to have such a moment this time around, but as things stand: nothing has changed, but everything is worse.
    [post_title] => British voters are sick of talking about Brexit
    [post_excerpt] => Instead of arguing about Europe again and again, the public seems to yearn for conversations about, well, everything else.
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British voters are sick of talking about Brexit

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    [post_content] => In an age of declining democracy, rising walls, and closing borders, a brilliant art exhibition makes a persuasive case for openness and freedom. 

Three decades ago, the world watched as throngs of East and West Germans tore down the wall that had divided Berlin for 28 years. Joyous street celebrations marked the end of an era distinguished by repression and censorship, ushering in a new age of democracy and freedom. My own fuzzy childhood recollection of that evening by our family television in Westchester, N.Y. is soaked in champagne toasts and heartfelt tears.

Unfortunately, the promise of those heady days has long since faded. While in 1989 history seemed to be moving in a straight line toward democracy and openness, today we are seeing the global rise of autocrats, demagogues and xenophobia. Even the phrase “we are the people,” which pro-democracy demonstrators chanted at the Berlin Wall in 1989, has been coopted by Germany’s far-right AfD party in support of nationalist, isolationist policies. Instead of a post-wall utopian paradise, we’ve found ourselves in increasingly border-obsessed times, entering what the historian David Frye author of Walls: A History of Civilization in Blood and Brick, calls “a second age of walls.”

For most millennials, the Cold War is barely-remembered history. They might recall a few dry textbook paragraphs. Perhaps they saw Hollywood movies like The Hunt for the Red October — with Sean Connery starring as a Soviet naval commander — or the impossibly sexy television drama The Americans, about two Soviet spies living under deep cover in suburban Washington, D.C., during the 1980s. But the Berlin Wall was a very real part of my childhood. As the daughter of a refugee from the German Democratic Republic (East Germany), some of my earliest memories include learning during a family vacation that East German water wasn’t safe to drink, and hearing my parents describe my petulant scowls as my “East German border guard look.” The Wall was a totem that loomed large in our home. It shaped my entire conception of good and evil into a simple, binary understanding of the world: freedom (U.S.A.) good; wall (U.S.S.R.) bad. At the time, it seemed that all the adults saw the world in the same way: indeed, one would have been hard pressed to justify the morality of dividing families, bugging private residences, and terrorizing a population into obedience through the Stasi (State Security Service).

During the Cold War, opposition to the Berlin Wall was a bipartisan issue in the United States. In Berlin in 1963, President John F. Kennedy famously said “Ich bin ein Berliner,” indicating his support for a united, democratic city; he did not know that a “Berliner,” was the local word for a jelly donut, a fact that inspired many memes and jokes.



When Ronald Reagan stood at the Brandenburg Gate to give his own Cold War speech in 1987, the line that became iconic was, “Mr. Gorbachev, tear down this wall.”



Today, walls again fill the news, but the rhetoric has shifted dramatically. Since first tweeting about it on August 4, 2014, Donald Trump has been crowing regularly about the great American border wall to be, albeit with variable costs, heights, and Mexican-bill-footers. So, what happened over the past decades that morphed the Republican rallying cry from “tear down this wall” to “build a wall?”

As someone who grew up thinking of “wall” as another four-letter word, I’m not the only one to notice the ironic timing of this anniversary. In the Annenberg Space for Photography’s affecting exhibition WALLS: Defend, Divide and the Divine, curator Jennifer Sudul Edwards grapples with our contradictory reality and breaks down the significance of walls across the ages. She notes at the exhibit’s entrance, “When the Berlin Wall was torn down in 1989, there were 15 border walls around the world. Today there are more than 70.” Although globalism and technology have presented more opportunities for connection than ever, countries around the world are increasingly shutting others out and turning inward. Where the internet erases distance, politics reinstates it.

Edwards’ WALLS traverses the boundaries both historical and metaphorical. We see the segregationist 8-mile wall that divided white and black residents of Detroit; the so-called peace walls that were built to separate Catholics from Protestants in Northern Ireland; and, of course, the Berlin Wall, with the now iconic images of East German soldiers leaping over the half-constructed wall to freedom, and graffiti of Brezhnev and Honecker (the East German Communist party leader) kissing in what came to be known as the “socialist fraternal kiss” (now available as both a beer  and a gin!)

[caption id="" align="aligncenter" width="575"]Restoration of the kiss - between East German leader Erich Honecker and Soviet leader Leonid Brezhnev, Berlin Wall A Berlin wall mural shows the famous 1979 kiss between East German leader Erich Honecker and Soviet leader Leonid Brezhnev.[/caption]

Outside, we are met with the obligatory full text of Robert Frost’s Mending Wall and, in full woo-woo Los Angeles fashion, an installation called Light the Barricades, where patrons are invited to meditate on the inner walls we all create-- Resentment, Judgment, and Doubt, specifically. Inside, you’re encouraged to write down “What is blocking your path,” with the understanding that your response may be selected for inclusion in a projected video loop. (Unsurprisingly, a majority of the answers I saw centered on crippling student debt and other sundry money issues. Now that’s a wall.) From the Walls! children’s book for sale in the gift shop to Pink Floyd’s Another Brick in the Wall music video being projected in the women’s bathroom, the exhibit leaves very few wall-stones unturned.



Edwards’ exhibit is unapologetic in the ethos it engenders, which very much echo those of my childhood self: freedom = good; walls = bad. But she also elegantly captures the manner in which public opinion dictates the meaning and significance of walls in our society. In her exhibit, we see walls shift from a symbol of authority to a canvas for resistance. Like any other framing device, walls are used to delineate and define, but unlike these fixtures, what they signify is fluid. To borrow from literary theorist Kenneth Burke’s Terministic Screens, we make sense of the world around us by what elements of reality we reflect, select or deflect. A wall is a wall is a wall. But whereas to some it can symbolize safety or defense, to others it signifies exclusion and division, control and repression. While most pictures of the Berlin Wall capture a famously colorful concrete scar of bright, expressive, politically-charged graffiti, the Berlin Wall I knew — the one my father risked his life to cross —was a drab gray; anyone who approached it would be shot. The West-facing Berlin Wall told a story of resistance that was invisible to the East.

Edwards’ exhibit is as much a collection of wall photos as it is classic, insightful wall quotes. Its “Delineation-Deterrent-Defense” section begins with this old chestnut from Upton Sinclair’s classic 1905 novel The Jungle — “There is one kind of prison where the man is behind bars, and everything that he desires is outside; and there is another kind where the things are behind bars, and the man is outside.” When the Berlin Wall was built in 1961, its purpose was to keep people in, although publicly Walter Ulbricht, the East German communist party leader, claimed it was a defense “against West German influence.” The wall was a symbol that represented the opposite of freedom—the opposite of American values. As advocates for a unified, democratic Germany, U.S. politicians stood unwaveringly in opposition to the GDR. You don’t have to be a historian to see that creating a wall to stop the flow of people across a border only intensifies the natural human desire to cross. Create a wall and create an obstacle—a definition, a delineation, a limitation. As WALLS captures, few problems are permanently solved by these barriers, whether it be the obedience of East Germans or keeping the peace in Northern Ireland.

[caption id="attachment_1496" align="aligncenter" width="636"] Building the Berlin Wall, 1961.[/caption]

Which brings us back to the present place and time. Trump envisions a wall that keeps people out, but his wall is destined only to exacerbate the problems it seeks to solve. Until the 1970s, the United States had a porous border with Mexico—which, contrary to what most Republican lawmakers might claim, actually resulted in fewer undocumented migrants living in the United States, as workers could cross over, work, and then return to their homes back in Mexico. The current administration calls the now-militarized border “porous,” with “record-breaking” rates of “illegal aliens” crossing over and remaining in the country. In fact, it was the U.S. government’s elimination of border porousness and availability of work visas, starting in 1965, that sparked the ever-increasing “surge” of immigrants from Latin America. Once you take away the option to allow people to leave, you encourage those who very well might have left, if given the freedom to do so, to stay. But instead of easing off of militarized borders, our government is leaning further and further in.

Thirty years ago, the world celebrated the elimination of a wall, the reunification of a country, the hope for a day where walls need no longer exist. I think of my father, a refugee who fully embraced his American citizenship as his identity, who proudly put out our American flag on every holiday, whose eyes shone with tears of gratitude to the lyrics of “Born Free,” warbled by my tone-deaf elementary school choir. Trump’s wall is not just a wall. It demarcates the end of the American ideal. It is the elimination of “nation of immigrants” from the United States Citizenship and Immigration Services’ mission statement. It is a line that places our country on the wrong side of history. For refugees seeking a better life, for the sake of our country’s future, for the memory of my father: Mr. Trump, don’t build this wall.

 
    [post_title] => 'Wall' is a four-letter word
    [post_excerpt] => “When the Berlin Wall was torn down in 1989, there were 15 border walls around the world. Today there are more than 70.”
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‘Wall’ is a four-letter word

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    [post_content] => This is the first instance of a transcontinental application to the ICJ based on violations of the Convention on the Prevention and Punishment of the Crime of Genocide

The Gambia, a majority-Muslim West African nation, and the smallest country on mainland Africa, took an enormous step this Monday on behalf of their fellow Muslims, the Rohingya people, when it filed a lawsuit against Myanmar for the crime of genocide — the destruction in whole or in part, of a national, ethnical, racial or religious group — at the International Court of Justice (ICJ).

The Rohingya are a Muslim ethnic minority in majority-Buddhist Myanmar who are concentrated in Rakhine state, which borders Bangladesh. They have lived in Myanmar for generations, but the Rohingya have always been treated like outsiders and systematically discriminated against by the government. In August 2017, following small-scale attacks by Rohingya militants against Myanmar police posts, Myanmar security forces responded with widespread, indiscriminate murders and gang-rapes, as well as the burning of entire villages. Thousands of Rohingya were killed, and an estimated 745,000 Rohingya fled as refugees to neighboring Bangladesh, including 400,000 children.

They joined around 200,000 Rohingya refugees already living in Cox’s Bazar, Bangladesh, which is now home to the world’s largest refugee camp. Over 900,000 stateless, deeply traumatized Rohingya are living in precarious shelters, vulnerable to monsoons and dependent on humanitarian aid.

Witnesses to the genocide tell horrifying stories. Reuters reported that on September 2, 2017, 10 Rohingya men were bound together while Buddhist villagers dug a shallow grave, before hacking to death two of the men and shooting the rest:

“One grave for 10 people,” said Soe Chay, 55, a retired soldier from Inn Din’s Rakhine Buddhist community who said he helped dig the pit and saw the killings. The soldiers shot each man two or three times, he said. “When they were being buried, some were still making noises. Others were already dead.”

Myanmar describes its actions as a “clearance operation." It jailed and then ultimately released two of the Reuters journalists who investigated the story, and continues to deny vehemently that it committed genocide. The United Nations independent fact-finding mission issued a report last year, which named senior generals of the Myanmar military who they recommended be investigated and prosecuted in an international criminal tribunal for genocide, crimes against humanity and war crimes. The mission further found that the Rohingya who remain in Myanmar are at risk of further genocidal violence, and that repatriation has been practically impossible. The case is unprecedented for a number of reasons. The Gambia is located over 7,000 miles from Myanmar — this is the first instance of a transcontinental application to the ICJ based on violations of the Convention on the Prevention and Punishment of the Crime of Genocide of December 9, 1948, to which both Myanmar and The Gambia are signatories. The Gambia’s lawsuit is supported by the Organisation of Islamic Cooperation, which calls itself the “collective voice of the Islamic world,” and represents 57 member states, including Bangladesh, which has borne the brunt of the Rohingya refugee crisis. The Gambia is seeking an injunction to prevent Myanmar from inflicting further violence upon the Rohingya population, and accountability for atrocities already committed. Prosecution of war crimes and crimes against humanity normally falls under the jurisdiction of the International Criminal Court (ICC), but Myanmar is not a signatory to the Rome Statute and so no charges have been filed. At a time when wealthy nations are increasingly turning their backs on enforcing human rights law, it’s heartening to see smaller nations (with access to deep pockets) holding power to account at the Hague. Gambia’s efforts on behalf of the Rohingya began after its attorney general and justice minister, Abubacarr Tambadou, read the UN report on the atrocities, and flew to Bangladesh to meet refugees and hear their stories. Tambadou, who worked for years as a lawyer at the International Criminal Tribunal for Rwanda (ICTR), told the Washington Post: “As I listened to the horrific stories — of killings, of rape, of torture, of burning people alive in their homes — it brought back memories of the Rwandan genocide. The world failed to help in 1994, and the world is failing to protect vulnerable people 25 years later.” The Gambia recently began hearings for its own Truth, Reconciliation and Reparations Commission to address human rights abuses committed by former dictator Yahya Jammeh. [post_title] => The Gambia has filed a case of genocide at The Hague against Myanmar, on behalf of the Rohingya [post_excerpt] => The case is unprecedented for a number of reasons. [post_status] => publish [comment_status] => closed [ping_status] => open [post_password] => [post_name] => gambia-has-filed-a-case-of-genocide-at-the-hague-against-myanmar-on-behalf-of-the-rohingya [to_ping] => [pinged] => [post_modified] => 2026-09-16 22:28:25 [post_modified_gmt] => 2026-09-16 22:28:25 [post_content_filtered] => [post_parent] => 0 [guid] => https://conversationalist.org/?p=1473 [menu_order] => 292 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )

The Gambia has filed a case of genocide at The Hague against Myanmar, on behalf of the Rohingya

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    [post_content] => Robert McNamara was a product of the so-called greatest generation, who believed in his place in the world. The boomers challenged him for lying about Vietnam and for his contribution to the military-industrial complex. And then the boomers voted for Trump. So who's making America great, again?

Did the twentieth century offer any poetry finer than a standardized test? Surely all those bubbled-in letters spell out something, but multiple choice itself is a love language. Plaintively, with each whirl of a No. 2 pencil, we plead that those letters will trace a path to the perfect score, to the perfect job, and to one perfect nation under God, indivisible as helmed by the Best and the Brightest — by intrepid men who bubbled impeccably. In his critically-acclaimed 2003 documentary, The Fog of War: Eleven Lessons from the Life of Robert S. McNamara, director Errol Morris interviews one such man who climbed the rungs of standardized testing into power. In his capacity as Secretary of Defense to Presidents John F. Kennedy and Lyndon B. Johnson, McNamara was a severely gifted number-cruncher who escalated American military involvement in the Vietnam War even as he knew that it was unwinnable — a fact that he denied repeatedly, until the publication of the Pentagon Papers proved he had known all along. The film was released just as the coalition invasions of Iraq and Afghanistan were descending into a Vietnam-like quagmire, making McNamara a timely interview subject. 



It seems doubly prophetic that the film was released in 2003. This was the same year Facebook launched — and the internet began its stranglehold on our public, private, and political lives. While McNamara never digitally ranked the university’s hottest women during his own time at Harvard, as Zuckerberg notoriously did, he did help integrate IBM into global warfare during his time as an analyst in the Pacific theater during WWII and while Secretary of Defense to Kennedy and Johnson during the Vietnam War. Today, the automated war machine is something more subtle, as Facebook allows bad actors — whether state leaders or individuals — to promote propaganda and lies, and even help throw a presidential election. 

Morris, a baby boomer, engages McNamara in a deeply disturbing conversation about what the latter's generation left Morris's to sift through. As a millennial, when I first saw the movie in 2003, I felt I was watching the good guy from the generation that brought us Woodstock go after the bad man who brought us napalm. Today, I cannot say I look at the baby boomers as a merry band of Robin Hood types who sought to rescue the nation from the military-industrial complex. The 16 years since the documentary have seen the rise of one particular baby boomer who is, in many ways, antithetical to both McNamara and Morris. On the one hand, Donald Trump is nothing like my childhood idealization of my parents’ generation, protesting war and burning bras. On the other, Trump is nothing like McNamara: he is the wily byproduct of outer-borough nepotism who defies all statistical analysis. Watching The Fog Of War in 2019 almost made me nostalgic for what I now realize was a sense of progress that I had in 2003. It made me wonder what I have learned as the lofty aspirations of the Great Society have degenerated into the bitter pandemonium of Making America Great Again. 

I offer — it seems appropriate — eleven lessons: 

The fog of institutional faith rolls in before the fog of war

A little background: during World War One, the U.S. Army administered IQ tests, which begat the S.A.T., which begat the need for rudimentary computers to analyze the results, which begat IBM government contracts, which begat a bureaucracy primed for battle by December, 1941. This automated war machine had previously been marketed to America as a political platform to better manage America — the New Deal. The IBM punch card led the charge into the theater of war; attendant propaganda shorthanded a push for achievement. Science education would win the Cold War! The best and the brightest would protect us from falling dominoes in Southeast Asia! A moonshot could redeem humanity! Before he conveyed this militarized optimism, McNamara tested his way from UC Berkeley to Harvard Business School to celebrated Army analyst in the Pacific Theater of World War Two, a mascot for the meritocracy. Why listen to a damn thing he says? Well, look at those test scores!

Nothing lends political credibility quite like the private sector 

Robert McNamara was the C.E.O. of Ford Motor Company when John F. Kennedy tapped him for the position of Secretary of Defense. In the United States, shaped by the Protestant work ethic, a rich person is by definition considered to be a smart person. In Fog of War, Morris shows archival footage of journalists ingratiating themselves to McNamara by complimenting him on his intelligence; during the 2016 presidential election campaign, the media reported on Donald Trump’s private plane, his luxurious residential properties, his hotels, and his private golf courses. In The Fog of War, as McNamara accepts the cabinet position, Kennedy says that McNamara has chosen to serve his country at “great personal sacrifice” — which is code for giving up the extremely generous salary of a C.E.O. in the private sector in exchange for a civil servant’s salary. 

The Greatest Generation™ and the baby boomers double-teamed successive generations

The Vietnam War inspired a libertarian insurgency on the right and a counterculture from the left, with adherents to both questioning the enormous role big government (as the right calls it) and the military-industrial complex (as the left refers to it) played in policy implementation that affects our lives. This wide loss of faith in the government saw its first expression in anti-war demonstrators chanting “hey, hey, L.B.J., how many kids have you killed today?” — but Watergate dealt the death blow. The revelations that came out during the impeachment hearings into the Nixon presidency alienated Americans across the political spectrum, and on both sides of the generation gap. In 2016, the same generation that drove Nixon out of office voted Trump in. In a New York Times op-ed about baby boomers who voted for Trump, the writer and activist Astra Taylor suggests we “call it the coming gerontocracy.” The hippies told us never to trust anyone over 30; frankly, I wouldn’t trust anyone already receiving Medicare or Social Security — they’ll kick the ladder right out from under you.    

America remains a sucker for postcolonial civil conflict in countries it scarcely understands 

Near the end of The Fog of War, McNamara talks of dining with his North Vietnamese counterpart in 1995, who told him, “Mr. McNamara, you must never have read a history book. If you had, you’d know that we weren’t pawns...Don’t you understand that we have been fighting the Chinese for 1,000 years? We were fighting for our independence and were determined to do so to the last man.” As McNamara recollects this tense conversation, it’s almost like he’s saying, Right but you said that wouldn’t be on the test. While McNamara openly — astonishingly — concedes his ignorance, he refuses to concede his mode of thinking had been wrong, or that “each of us could have achieved our objectives without the terrible loss of life.” On October 6, Trump abruptly announced that he was pulling U.S. military support out of the Kurdish-held territory northeast Syria, leaving the Kurds — who had sacrificed more than 11,000 combatants in the fight against ISIS — extremely vulnerable to a massacre at the hands of Turkish forces, who were poised to cross the border. Supposedly to preempt this from happening, Trump wrote a widely-circulated (and widely-ridiculed) letter to Turkey’s President Erdogan. “Let’s make a deal! You don’t want to be responsible for slaughtering thousands of people, and I don’t want to be responsible for destroying the Turkish economy...Don’t be a tough guy. Don’t be a fool!” Erdogan, according to several reports, promptly threw Trump's letter into the garbage. 

Statistics are amoral

The most visually eloquent moment of Morris’ documentary comes as McNamara explains the impact of the U.S. firebombing 67 Japanese cities during the Second World War, while, in the accompanying footage, numbers are shown raining down from bombardiers. Stomach-churning statistics follow, unmistakable as atrocities — in some Japanese cities, up to 90 percent of the population was killed by U.S. aerial bombardments. McNamara concedes as much, but he also justifies the bombings. The war between the U.S. and Japan, he explains, was “one of the most brutal in history.” The Americans could not afford to lose, and that was why he “didn’t fault” Truman for using the atomic bomb. McNamara asserts that General Curtis LeMay would have been prosecuted as a war criminal if he had lost the war in the Pacific, just as he (McNamara) would have been prosecuted had the U.S. lost the war in Vietnam. After World War Two, discharged from the U.S. military, McNamara went to work for Ford Motors. There he crunched the numbers again and mandated that all the company’s cars must have seat belts. He applied the same logic that justified the deaths of 2 million Japanese civilians to the saving of 15,000 American lives annually — according to the National Transportation Board.  Trump is cagier with numbers; we haven’t even seen his tax returns. But we do know this: he has 65.9 million Twitter followers. 

We’ve gone from fireside chats to a dumpster fire — but at least there’s no draft!

For good reason, Roosevelt’s New Deal of the 1930s is the subject of much discussion these days: polarized political ideologies, hysteria, and a U.S. president who won’t shut up on that newfangled media outlet called Twitter. The Great Depression required large-scale political and economic solutions. After the Second World War, the G.I. Bill allowed (white) men to receive a free college education. In today’s privatized, post-Raegan, gig economy hell, apparently 70 percent of us want universal healthcare and 58 percent want debt-free education, but far fewer Americans—I’m hazarding a guess here—pine for a government capable of sending us to certain death in Guam. The Greatest Generation™ may have basked in the glow of a welfare state, but it also tolerated the draft and a powerful government that operated far away from a free press with the likes of Seymour Hersh poking around its files and exposing war crimes like My Lai. Given that many Americans want a government that provides us with more, we also need to be mindful of what such a powerful government can take from us. 

The Space Race might be over, but we found a black hole!

Fittingly, one of the bright spots of the Trump era has been a literal black hole: in April, the very first image of one was captured by an international team. Meanwhile, the American century’s certainty of measurable progress has collapsed; we are a dying star and this black hole has a name: the algorithm. All the numbers, all the metrics have been automated and programmed to produce more and more data and metadata, so that discernible political reality has collapsed under its own weight, and space-time warps into phenomena like Pizzagate. On December 4, 2016, a man fired multiple rounds of ammo into Comet Ping Pong, a D.C. pizza joint thinking he was busting up a sex-trafficking ring run by Hilary Clinton. This rumor had been spread as “news” by Twitter bots and Trump supporters, much in the same way the Obama birther “movement” was spawned. Uncannily, in NASA illustrations, the silhouette of a star-death is orange and flailing.

No one is at the wheel anymore

Our economic reality is the same: our war machine has collapsed into a Ponzi scheme of a service economy. Corporations that boast of high valuations do not created anything, post no profits, and offer employees few benefits. As Rick Wartzman, author of The End Of Loyalty: The Rise And Fall Of Good Jobs In America, pointed out, “We're now at a point where fewer than 7 percent of private sector workers are unionized in this country. And it's just clearly not enough to have the kind of collective voice and countervailing power against corporate power that, again, was able to lift wages and benefits for all folks, not only those carrying union cards but other blue-collar workers and even white-collar workers in the past.” Fewer Americans have health insurance with every passing year, yet we have apps to manage apps. The cruelest irony is this: the data sucks! Remember the 2016 electoral polls results that showed Hillary Clinton's victory was a dead certainty?  Still, we remain in thrall to irrelevant figures — like the stock market — and use such indexes as magical thinking to ward off evil premonitions of decline and fall. Reporting on a paper the Fed published earlier this year, Forbes, not exactly known as a bastion of Sanders supporters, published an article titled with Trumpian hyperbole, “America's Humongous Wealth Gap Is Widening Further.” It gave the following statistics:

In 2018, the richest 10 percent held 70 percent of total household wealth, up from 60 percent in 1989. The share funneled to the top 1 percent jumped to 32 percent last year from 23 percent in 1989. ‘The increase in the wealth share of the top 10 percent came at the expense of households in the 50th to 90th percentiles of the wealth distribution.' Their share dropped to 29 percent from over the same period. The bottom 50 percent saw essentially zero net gains in wealth over those 30 years, driving their already meager share of total wealth down to just 1 percent from 4 percent.

But who cares when the DOW is up over 27,000? McNamara’s tyranny of numbers is complete. 

Keep it casual!

Though an egghead as surely as he breathed, McNamara kept a common man image close at hand. The very same meritocracy that enabled his rise, ensured he could always do so. He could always claim, no matter how many diplomas he’d earned, no matter how many companies he’d run, that he was a middle-class Irish striver and a family man. Today we have Trump who is, as Fran Lebowitz deliciously put it, “a poor person’s idea of a rich man” — from the Fifth Ave apartment that looks like Versailles vomited to the McDonald’s catering for Clemson’s triumphant football team at the White House. Populism is always essential in the American political arena, as the imminent spectacle of all 19 Democratic candidates chowing down on corn dogs across Iowa soon will prove. 

The meritocracy was a Western

The American meritocracy has closed, like the American frontier. Much like the frontier, the illusion of accessibility was the most potent part of its myth of inevitable progress and increase. The barriers, too, were the same: race, class, gender. As with a Western, when you step back a bit, you may ask, why on earth is this our chosen narrative of progress? What is the enduring appeal of genocide and discrimination in this country? Yet, there is an almost sweet naïveté in the notion that something as simple as a test could identify all our future leaders from all walks of life! Similarly, there is a grand romance to thinking an empty continent simply awaited discovery and settlement! But the problem is the continent was not empty, and not everyone could take that test, let alone access the tools to excel at it. And the results of the test themselves were impoverished scraps of data that correlated to achievement insofar as they granted that selfsame access. Nothing succeeds like success!  

R.I.P. public service

The ideal of civil service, as illustrated by Kennedy’s founding of the Peace Corps or Carnegie’s philanthropy, is dead. The Trump administration’s scandals, shameless profiteering from the private sector, and virulent partisan politics have painfully gutted agencies ranging from the foreign service to the Department of Justice. In her recent testimony to Congress over influence-peddling in Ukraine, former U.S. ambassador Marie Yovanovitch said:

Before I close, I must share the deep disappointment and dismay I have felt as these events have unfolded...Today, we see the State Department attacked and hollowed out from within. State Department leadership, with Congress, needs to take action now to defend this great institution, and its thousands of loyal and effective employees.

She added that she feared “harm will come when bad actors in countries beyond Ukraine see how easy it is to use fiction and innuendo to manipulate our system.” The integrity of institutions has eroded at a terrifying pace; and that wealth of experience and culture of service cannot simply be rebooted in an election cycle or two. The sort of service to mourn is not the type exemplified by McNamara — an executive who traded outstanding profits for unthinkable power — but that of the 2.79 million civil servants who get out of bed, make the federal government run, and will never have an Oscar-winning documentary that motes they "sacrified" a big corporate salary.  Today marks the release date for Errol Morris’ newest political documentary, American Dharma. His subject this time is another creature of his times — Steve Bannon. As the historical narrative passes over the event horizon and into the black hole of Twitter, I am reminded of that fabled ghost in the American propaganda machine — the myth of American exceptionalism. Morris’s movie makes the following thesis statement on the origins of McNamara’s power and how it tied into his own sense of exceptionalism: he was the very embodiment of the American meritocracy. Meritocracy, this vaunted bubbler would have us believe, identified the talent that enabled America’s successful prosecution of World War Two; triumph in the Cold War; and stewardship of the Free World. As ludicrous as this sounds, the fact of the matter is, that I see how someone could have felt this way in the thick of it all. I see how someone might have taken a test, served in the Army, gone to college, gotten a job, bought a house, made a life, and felt pretty great about the whole system. Yet, in the thick of 2019, from my own considerably privileged perch, I don’t see how anyone could feel that sense of purpose and belonging from the service economy that isolates and social media that distorts — and I wonder what Gen Z will make of it all, another 16 years from now.  [post_title] => The fog of overachieving: From Robert S. McNamara to Donald J. Trump [post_excerpt] => Watching The Fog Of War in 2019 almost made me nostalgic for what I now realize was a sense of progress that I had in 2003. It made me wonder what I have learned as the lofty aspirations of the Great Society have degenerated into the bitter pandemonium of Making America Great Again.  [post_status] => publish [comment_status] => closed [ping_status] => open [post_password] => [post_name] => the-fog-of-overachieving-how-robert-s-mcnamara-and-the-meritocracy-paved-the-road-to-donald-j-trump-and-the-algorithm [to_ping] => [pinged] => [post_modified] => 2026-09-15 23:53:45 [post_modified_gmt] => 2026-09-15 23:53:45 [post_content_filtered] => [post_parent] => 0 [guid] => https://conversationalist.org/?p=1444 [menu_order] => 295 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )

The fog of overachieving: From Robert S. McNamara to Donald J. Trump