WP_Post Object
(
    [ID] => 9098
    [post_author] => 15
    [post_date] => 2025-08-01 17:42:22
    [post_date_gmt] => 2025-08-01 17:42:22
    [post_content] => 

As immigrants, my friends and I depend on each other in ways I've never needed back home.

Old Friends” is an ongoing series exploring the many ways that friendship changes shape in adulthood. 

For months, I thought coming to New York City was a mistake. I’d accepted an unpaid internship in the city, leaving my home in Bogota to try living abroad. I dreamed of going to Broadway shows, dining out at different restaurants—enjoying all the fun New York had to offer. But instead, in addition to my internship, I ended up taking another job, just to afford rent. I worked sixteen hours a day, six days a week, with little time to socialize. I was burned out and deeply lonely. Then, one day, my friend Carolina suggested we go out after our internship and do something fun.

“We should go rollerskating at Rockefeller Center,” she said.

I used to skate for fun back in Colombia—my home country—when I was a teenager, but hadn’t gone in years. Still, I thought it was a great idea. Carolina was a talented skater, and we had so much fun looping around the rink that I was reminded of the joy skating had once made me feel. 

For the first time in months, I was completely at ease. Then, as we were leaving the rink, I fell. When I looked down, my arm was shaped like the letter “s”: I’d broken my left wrist. Carolina, somehow, found the strength to pull me up, call an Uber, and take me to the nearest hospital. She waited with me for hours in the emergency room, where I learned I’d need nails and a cast to fix my broken bones. 

As my arm healed, Carolina took the subway with me to work every day, protecting me from accidental bumps. She brushed my messy hair, pulled down my pants so I could pee, and dressed me up again; all things I’m not sure I’d ask even my closest friends to do for me back home. 

At the time, we had only known each other for four months. 

~

I once read an Instagram post that said being an immigrant is like becoming a dog: one year as an immigrant equals seven years of life experience. Friendships, then, become intense and profound more quickly than they might back home. Sometimes, out of necessity, they become deeper than our friendships back home, too.

Adult immigrants often find themselves profoundly alone. Our families and closest friends usually remain in our home countries, hundreds or even thousands of miles away. The friendships we form in our new lives, then, become everything to us: our support network, our first call, our emergency contacts. 

In an unfamiliar city, we also seek familiarity. As immigrants, we tend to connect more deeply with people from similar cultural backgrounds, something especially meaningful when we suddenly become the “other” after a lifetime of living in a country where we are the “norm.” Sharing a language, traditions, and social cues lowers the barriers to intimacy: When someone understands the way you were raised, you don’t have to justify or over-explain everything you do. 

Carolina was from Bogota, too, and had started at the same internship a week before I had. We had a lot in common: We both came from Catholic-conservative backgrounds, needed to be very mature at a young age, identified as feminists, had issues making friends, and wanted to start life from scratch in the city. We shared similar experiences growing up, and similar experiences since coming to New York. But our friendship deepened after I broke my wrist: I knew then that we could rely on one another. That if something ever happened to me again, she would take care of me—and if something ever happened to her, I’d take care of her, too. 

Carolina isn’t the only immigrant friend I’ve felt this immediate intimacy with. One day, I was hiking with Nicol, a Peruvian friend. The trail was rocky and we had to march in rhythm just to move forward. Suddenly, a memory popped into my head: In primary school, I used to march like a soldier with the rest of my classmates. Military culture is deeply ingrained in Colombia because of our near century-long history of war and internal armed conflict. It felt silly, but I decided to share my memory with Nicol.

“Oh, yeah, we did that at my school, too,” she said. “It was so ridiculous. Our parents would come watch us march in squared formations.”

Of course. Peru, too, has a history of armed conflict, and military culture was a part of her primary school indoctrination as well. She didn’t make fun of me for what I thought might be a strange confession. Instead, she took my memory and treated it with care—turning it into something funny and shared. 

I immediately felt closer to her, something unusual for me. I’ve always considered myself introverted. During my undergrad years in Colombia, I experienced severe social anxiety. I was trapped in an internal monologue that told me I was boring, strange, and hard to love. For nearly two years, I didn’t make a single friend. I built high walls around myself that kept everyone out. After a while, I made meaningful connections that have stayed with me, but I’d never found it easy.

When I migrated, I assumed I’d again struggle to make friends—especially since, on top of everything else, I now had to add “not fluent enough in English” to my long list of self-demeaning adjectives.

But when I started grad school in the States, I made friends within the first two weeks. At the time, I thought maybe I had changed somehow; become more at ease within myself, more confident. But looking back, I can see it was something else: My deep, human need to belong—and the comfort I felt around other Latin American students—had activated parts of me that had been frozen. 

A couple of weeks ago, I spent the afternoon with María, a friend from Mexico. Before coming here, I had never had friends like her—extroverted, party lovers, heavy users of dating apps, full of energy. After a long conversation about how Latina diet culture has shaped our relationship to food and our bodies, I realized our friendship had grown strong, in spite of our differences, because it was rooted in something larger than us. Like with Carolina, and Nicol, and countless other immigrant friends, we were united by our need to resist a homogenizing environment. We were united by our shared confusion about U.S. social cues. We were united by our warmth, our humor, and our overlapping memories, even if we didn’t grow up in the same country.

“I’ve noticed you’re literally like my younger sister,” she told me. “The good girl who wants to fit in and carries the weight of your lineage. We’re very different, but there’s a strong emotional connection between us.” I realized then that she is, indeed, a lot like my older sister, too.

I’ve been in the U.S. for almost two years now, and I still find it hard to make American friends. Sometimes, people make xenophobic comments to me in the streets. When I meet people who grew up in the States, I quickly find myself running out of conversation topics, unable to find much common ground—something that still makes me feel out of place. But my immigrant friends are part of the reason I still want to stay, to put down roots. 

At the end of the day, home is where you feel safe, loved, and cared for, rather than where you grew up. If I have friends who look after me, who resist the harshest expressions of discrimination and exclusion by my side—then here, I’ve found a place to call home. 

Don’t get me wrong: I have beautiful, loyal friendships in Colombia, too. But my friends there don’t need me to survive. In Colombia, if I got sick, I could call my parents or sisters, and they would drop everything for me. But there, I had never been anyone’s emergency contact. My friends back home already had someone else to call—their own parents, siblings, partners. 

In contrast, my friendships in New York became lifelong within months. I’m now the emergency contact for two friends. I’ve been the caregiver for one of them coming out of a medical procedure that needed anesthesia. Here, my friends and I depend on each other to be each other’s version of family, to be a shoulder to cry on, to be someone reliable for medicine delivery; as a party plus-one, a caregiver, a babysitter (or cat sitter!), among many other things. 

The need to survive, to resist, to belong, and to be comforted—that’s what first pushed us together. But it’s the care, love, and familiarity that’s kept us bonded.

[post_title] => Emergency Contact [post_excerpt] => As immigrants, my friends and I depend on each other in ways I've never needed back home. [post_status] => publish [comment_status] => closed [ping_status] => closed [post_password] => [post_name] => immigrant-friendships-migrant-friends-relationships-home-emergency-contacts-shared-language-culture-latin-america-immigration-personal-essay [to_ping] => [pinged] => [post_modified] => 2026-01-15 19:22:16 [post_modified_gmt] => 2026-01-15 19:22:16 [post_content_filtered] => [post_parent] => 0 [guid] => https://conversationalist.org/?p=9098 [menu_order] => 3 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )
Illustrator of the silhouettes of two women, one braiding the hair of the other. They are in shadow, standing in front of a window with a sunrise, while the rest of the room is shrouded in darkness.

Emergency Contact

WP_Post Object
(
    [ID] => 8363
    [post_author] => 15
    [post_date] => 2025-05-20 20:08:39
    [post_date_gmt] => 2025-05-20 20:08:39
    [post_content] => 

One would hope that something that happens so frequently would be discussed. But overwhelmingly, it’s not—until, as I learned, you join the miscarriage club yourself. 

Listen to this article on The Conversationalist Podcast. | 12:57 min

For an LA storytelling show in 2009, I wrote and performed an essay called “The Cinderella Instinct,” a piece detailing that cut-and-run gut feeling nearly every woman in her 20s cultivates from continuously escaping predatory men. Easing the audience in with the softball line, “Every man is a potential rapist,” I launched into stories detailing the many times I’d quite literally run away from an uncomfortable situation with a possible predator—from hopping out of a convertible at a rolling stop in Hollywood to sprinting from a shirtless Frenchman through a deserted, deeply unsavory part of Nice. 

At the essay’s conclusion, I reflected on how, while I’d escaped potential assault throughout my life so far, 1 in 6 women do not—including some of my best friends, and my sister, whose story I shared with her permission. Perhaps my “luck” was partly because my stories had involved strangers, whereas assault has always been more likely to occur from someone you know, as it had with my loved ones. “So who that I know is the real potential rapist?” I’d written in the original essay. “Is it you?” 

Granted, they made me cut that final line in my performance, deeming it a bit too much truth telling for a comedy night. Because of this, it wasn’t until some handful of years later, with the advent of #metoo, that I thought we might finally be ready to address the question—and that things might start to shift. 

Reader, we did not cleanse the world of rape culture. But, at least, we began to talk about it, and to me, that felt like progress. 

A decade on, I’d survived the end of my twenties, and spent most of my thirties setting the stage for a deeply healthy marriage (pro-tip: couple’s therapy while dating!). Then, I fell face first into yet another hidden gem of womanhood—a very different pile of bullshit our culture has encouraged women to shovel through in silence.

I had a miscarriage. 

While there’s been a slow thaw towards openly talking about miscarriage thanks to social media, the word itself still contains an air of old-timey superstition and precious shame in most everyday contexts, something I would quickly learn in the aftermath of my own. Even now, chatting with friends or neighbors, I’ve found the word “miscarriage” invokes an involuntary wince, in both myself and others, because it’s just not something we talk about in a casual way.

Meanwhile, in a medical setting, doctors will bluntly inform you of how wildly common miscarriage is, ending 1 in 4 pregnancies, mostly in the first trimester and often before you’ve even realized you’re pregnant. One would hope that something that happens that frequently would be—I don’t know—discussed? But overwhelmingly, it’s not—until, as I learned, you join the miscarriage club yourself. 

I’m not going to get into the public political discourse on pregnancy here—that would require several books, not an article. But with the trend of states legislating a stranglehold on women’s reproductive rights, it feels more important than ever to have open, candid, and clear conversations about the reality of pregnancy—including potential miscarriage. And that means sharing our stories, no matter how uncomfortable, so that we have a realistic, informed, and nuanced view on the many things becoming pregnant can entail.  

So, here’s mine.

I’ve never felt the clicking of my biological clock, but after blissfully devoting my 30s to self-producing edgy physical theater with my co-performer-turned-husband, I realized if we wanted to procreate, we’d better get a move on. So, we survived a global pandemic, got married, and had a year’s worth of unprotected sex—until one day, just like I learned, I peed on a stick and found out I was pregnant. Like magic!

As an information-seeking, newly pregnant woman of advanced maternal age, I’d already worked hard to mentally prepare myself for possible miscarriage. I knew the 1-in-4 statistic, how spontaneous miscarriages are very normal, and that they’re often chromosomal and don’t mean anything negative about a couple’s ability to have children. Still, in the early days of my pregnancy, my mind raced, mapping out the ticking 40-week time bomb of our life. To me, my pregnancy was real the minute that pee stick said so; and I took any advice I could find, whether from doctor friends or the internet, avoiding deli meat and sushi, abstaining from alcohol and Advil, and quitting my nighttime melatonin. At the same time, I tried to hold the simultaneous truth that this pregnancy could be nothing—that I could be one of the unlucky ones—trying to temper my own anticipation until enough time had passed to make it “real.” 

To make matters worse, I’d found out I was pregnant a few weeks before my husband and I were scheduled to shoot pick-ups in Los Angeles for the film adaptation of one of our aforementioned edgy plays. I was dismayed to learn the doctor wouldn’t see me until I was 8 weeks pregnant—right when we were out of town—because of the prevalence of miscarriage in the first trimester. As she explained, it wouldn’t make sense for them to see me until the pregnancy was really viable, so they scheduled my check-up for when I would return to New York, at the top of week 11. 

Lacking a doctor’s guidance, I felt like I needed a master’s in philosophy and a zen Buddhist practice just to navigate the mindfuckery of early pregnancy. This potential baby was both alive and not at the same time. It was Schrödinger’s Cat, but in my womb. During this time, I also had several experiences where I'd cautiously divulge to a trusted friend that I was in my first trimester—always sharing that I knew I was "not supposed to tell anyone." But nearly every time I offered that caveat, people would actually shush me—as if uttering the word "miscarriage" while pregnant would invite it in. They insisted that if I believed things were okay, they would be; and as time continued to pass, I grew more confident that they were right, that I could trust my pregnancy was real. My cautious internal caveat of “I could miscarry” began to lose its footing. In my mind, Schrödinger’s baby was alive. 

Back in New York, my husband and I excitedly went to our doctor’s appointment. The vibe was immediately optimistic and pleasant: We’d just made it to week 11, and after having a discussion about all the nightmare things we’d have to monitor for the next 30-odd weeks, things felt pretty real. Then, we got around to the ultrasound. At first, the doctor couldn’t really “find” the pregnancy visually. Which... seemed bad. Then, once she did, she noted that it looked closer to 7 weeks, not 11. 

The vibe shifted. 

The doctor asked about the timing—could we have mistaken the date of conception? In response, I showed her my overachieving honor student psychopathic period tracking data, and her expression changed. Suddenly, the life-changing timeline that had taken shape over the past weeks started to crumble. The following week’s nuchal translucency, done at week 12, was changed to a "dating sonogram.” Later, in my patient notes, I saw it was actually to check viability: No heartbeat had been detected.

While I was too blindsided to think clearly, my husband luckily had the presence of mind to ask what all of this actually meant. Finally, the doctor explained how the sonogram was to confirm if this was an "abnormal pregnancy." If it was, we'd discuss next steps of how to "remove" it, and we'd be able to "try again" basically right away. 

Since this was a Friday appointment, we would have to wait an agonizing weekend before getting official answers at Monday’s sonogram. During two endless days of a new, unwelcome brand of uncertainty, I sat in my paradigm’s reversal, going from 95% sure I was pregnant to 95% sure I was not. In this purgatory, I tried to catch up to a new reality while still occupying the old truths I’d come to accept. Like a prayer or superstitious tick, I kept avoiding lox, soft cheese, and alcohol when we went out to eat, but I also cried for hours in anticipatory mourning. 

That Monday, the doctor confirmed I had, in fact, miscarried a couple of weeks prior. Turns out there's a thing called a "missed abortion," where you miscarry but it doesn't actually leave your body, and you still feel totally fine. I’d always thought miscarriages were marked by cramping and bleeding and a big event—but no, mine was just straight chilling in my body for weeks, something I found horribly disturbing, but is medically normal. (Yet another thing no one talks about, and something I only learned of after it had happened to me.)

Going through the psychological whiplash of accepting that I was no longer pregnant felt even harder given all those hushed conversations that had preceded it. I felt like this pain was something no one wanted to hear about, or talk about—that I wasn’t allowed to talk about it. But then, something surprising started happening. The minute I would get over the fear of divulging my story—and the fear of making other people feel uncomfortable, sad, or awkward by being truthful about what I’d been through—all of these other stories began emerging around me. Women I’d known for years began privately sharing their own experiences with me—how they’d miscarried both before and after carrying successful pregnancies, how they’d had to endure D&Cs during IVF, how they had held the image of their future child in their heart and had struggled to let it go. Once I learned just how many women around me had carried the same pain, the powerful loneliness around my miscarriage fell away. And while feeling grateful for the empathy and support these shared stories gave me, I also felt sorrow that I’d never heard them before—that these women only now felt like it was safe or acceptable to share them with me because I’d gone through it, too.

It was also through hearing about other women’s experiences that I learned, in at least one respect, I’d been very lucky. One small silver lining of my story was the team of spectacular women doctors who saw me through my miscarriage as quickly and empathetically as possible—something a doctor friend informed me is "very unusual for OBs." They worked to get me seen within the week of my sonogram, and upon noting my distress, the doctor doing my D&C worked to fit me in at the hospital the next day so I could go under anesthesia. When I thanked her for all her efforts—knowing how glacially slow the medical world usually works—she simply said, "1 in 4 of us have been there, we know how important it is to get past this as quickly as possible so you can heal." That same empathy was echoed by virtually every woman who saw me through my care, from both of my doctors to the receptionists booking my appointments to the nurses in the hospital. (Weill Cornell… Thank you.)

Still, it took me nearly a year to feel well enough to write about any of it. This is partly because I had to grapple with my own internalized conceptions of what a miscarriage “means,” even while knowing intellectually that it does not “mean” anything. I was raised on a German workhorse ethic, believing anything I put my mind to I can make happen, so a “failed” pregnancy did not fit into my sense of self. Plus, navigating the term “infertility”—which suddenly gets slapped on you medically after miscarriage—has been far from easy, especially in a culture that seems obsessed with women’s reproductive viability, and how many years past the age of thirty they dare to age. 

But as I’ve worked to come to grips with these many things that lie beyond my control, I hope that sharing my story can help start some necessary conversations. That maybe my sharing will help someone feel a little less alone in the same way so many women helped me feel a little less alone, too. 

I won’t sugarcoat it: Miscarriage sucks. It’s sad. And no one likes talking about sad shit. But based on my own experience, I think we need to talk about it. Because when we don’t—when we carry it alone, when we shush the possibility of its existence—we give it unnecessary weight. So many others are carrying this, have carried it—and it shouldn’t feel so heavy. But to make that possible, we need to catch up culturally to the reality of miscarriage medically: It’s normal. Often, it’s your body resetting from a pregnancy that was not ready to cook. Whatever the root reason, it’s not a failure. It’s just another one of those things that happens. 

When we stigmatize miscarriage by refusing to talk about it or treating it as a tragedy, we’re setting women up to feel isolated and broken, to feel like they’ve failed. I’ve found that, by talking about my own miscarriage openly, without hesitation, I’ve helped redefine what it means to me personally: It’s not a failure, and no one is to blame. It’s just another one of many steps along the road, a moment of sadness I’ve endured and moved beyond. It can feel tragic, but it is not a tragedy. It is normal. You’re normal. And if you need to feel sad, just know: There is a whole world of women out there sharing the weight of this with you, whether you realize it or not.

~

Author's Note: I’ve referred to people who can get pregnant in this essay as “women,” as it is a deeply personal story, written from my perspective as a woman. However, with so much rampant transphobia in culture and politics right now, I want to make clear that people beyond the traditional gender binary can get pregnant, and can also experience miscarriage—and I emphatically believe they should be included in this conversation. 

[post_title] => We Need to Talk About Our Miscarriages [post_excerpt] => One would hope something so common would be discussed. But overwhelmingly, it's not—until you join the miscarriage club yourself. [post_status] => publish [comment_status] => closed [ping_status] => closed [post_password] => [post_name] => miscarriages-pregnancy-reproductive-rights-bodies-personal-essay [to_ping] => [pinged] => [post_modified] => 2026-01-15 08:56:42 [post_modified_gmt] => 2026-01-15 08:56:42 [post_content_filtered] => [post_parent] => 0 [guid] => https://conversationalist.org/?p=8363 [menu_order] => 17 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw )
An illustration of three women on a dark fading background. Each has a transparent cloud over their face, representing the weight of the miscarriage they have experienced. The woman in the foreground on the right has dark hair. To her left, there is a pregnant woman with blonde hair; in the background, there is a woman holding the hand of her child.

We Need to Talk About Our Miscarriages